- Christian apologetics
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Christian apologetics (from Greek ἀπολογία, "speaking in defense") is a field of Christian theology that aims to present a rational basis for the Christian faith, defend the faith against objections, and expose the perceived flaws of other world views. Christian apologetics has taken many forms over the centuries, starting with Paul the Apostle, including writers such as Origen and Augustine of Hippo, and continuing currently with the modern Christian community through the efforts of many authors in various Christian traditions such as G.K.Chesterton and C. S. Lewis. Apologists have based their defense of Christianity on historical evidence, philosophical arguments, scientific investigation, and arguments from other disciplines. Christian polemic is a term used for apologetics which primarily criticizes or attacks other belief systems.
- 1 Biblical motivation
- 2 History
- 3 Varieties
- 4 See also
- 5 References
- 6 Further reading
- 7 External links
Several biblical passages have historically motivated Christian apologetics.
R.C. Sproul, quoting the First Epistle of Peter (3:15), writes that "The defense of the faith is not a luxury or intellectual vanity. It is a task appointed by God that you should be able to give a reason for the hope that is in you as you bear witness before the world." The verse quoted here reads in full: "but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect."
Other scriptural passages which have been taken as a basis for Christian apologetics include Psalm 19, which begins "The heavens declare the glory of God; the skies proclaim the work of his hands," and Romans 1:20, which reads "For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse."
Blaise Pascal outlined an approach to apologetics in his Pensées: "Men despise religion; they hate it and fear it is true. To remedy this, we must begin by showing that religion is not contrary to reason; that it is venerable, to inspire respect for it; then we must make it lovable, to make good men hope it is true; finally, we must prove it is true."
Christian apologetics continues to the current day in a wide variety of forms. The Roman Catholics G. K. Chesterton, Ronald Knox and Karl Keating, the Anglican C. S. Lewis (who popularised the argument now widely known as Lewis's trilemma), the evangelical Norman Geisler, the Lutheran John Warwick Montgomery, and the Presbyterian Francis Schaeffer were among the most prolific Christian apologists in the 20th century, while Gordon Clark and Cornelius Van Til started a new school of philosophical apologetics called presuppositionalism, which is popular in Calvinist circles. Others include Josh McDowell, Ravi Zacharias, Hugh Ross, Lee Strobel, Hugo Anthony Meynell, Timothy J. Keller, Alvin Plantinga, William Lane Craig and Peter Kreeft.
There is a variety of Christian apologetic styles and schools of thought. The major types of Christian apologetics include: historical and legal evidentialist apologetics, presuppositional apologetics, philosophical apologetics, prophetic apologetics, doctrinal apologetics, biblical apologetics, moral apologetics, and scientific apologetics. The general information and arguments contained in the following overview are by no means exhaustive.
Historical and legal evidentialism
Various arguments have been put forth by legal scholars such as Simon Greenleaf and John Warwick Montgomery and others claiming that Western legal standards argue for the historicity of the resurrection of Christ. In addition, legal authorities' opinions regarding the resurrection of Christ are appealed to.
For Acts, the confirmation of historicity is overwhelming. Yet Acts is, in simple terms and judged externally, no less of a propaganda narrative than the Gospels, liable to similar distortions. But any attempt to reject its basic historicity, even in matters of detail, must now appear absurd. Roman historians have long taken it for granted.... The agnostic type of form-criticism would be much more credible if the compilation of the Gospels were much later in time.... Herodotus enables us to test the tempo of myth-making, [showing that] even two generations are too short a span to allow the mythical tendency to prevail over the hard historic core.
Defense of miracles
C. S. Lewis , Norman Geisler , William Lane Craig and Christians who engage in jurisprudence Christian apologetics have argued that miracles are reasonable and plausible wherever an all-powerful Creator is postulated.
Apologist Blaise Pascal believed that the prophecies are the strongest evidence for Christianity. He notes that Jesus not only foretold, but was foretold, unlike in other religions, and that these prophecies came from a succession of people over a span of four thousand years.
Biblical apologetics include issues concerned with the authorship and date of biblical books, biblical canon, and biblical inerrancy. In addition, Christian apologists defend and comment on various books of the Bible. Some scholars who have engaged in the defense of biblical inerrancy include Robert Dick Wilson, Gleason Archer, Norman Geisler, and R. C. Sproul. Also, there are several resources that Christians offer defending inerrancy in regard to specific verses.
Philosophical apologetics concerns itself primarily with arguments for the existence of God, although they do not exclusively dwell on this area. As such, they do not argue for the veracity of Christianity over other religions but merely for the existence of any Creator deity. Omnipotence and omniscience are inferred in these arguments to greater or lesser degrees: some argue for an interventionist god, some are equally relevant to a Deist conception of god. They do not support hard polytheism, but could be used to describe the first god who created many other gods; however, the arguments are only relevant when applied to the first god (the Prime Mover; it is a contradiction a priori to suppose a plurality of "Prime Movers").
These arguments can be grouped into several categories:
- Cosmological argument - Argues that the existence of the universe demonstrates that God exists. Various primary arguments from cosmology and the nature of causation are often offered to support the cosmological argument.
- Teleological argument (argument from design) - Argues that there is a purposeful design in the world around us, and a design requires a designer. Cicero, William Paley, and Michael Behe employed this argument as well as others.
- Ontological argument - Argues that the very concept of God demands that there is an actual existent God.
- Moral Argument - Argues that if there are any real objectively valid moral values, then there must be an absolute from which they are derived.
- Transcendental Argument - Argues that all our abilities to think and reason require the existence of God.
- Presuppositional Arguments - Arguments that show basic beliefs of theists and nontheists require God as a necessary precondition.
Other philosophical arguments include:
- Alvin Plantinga's argument that belief in God is properly basic.
- Pascal's wager, an argument that, given neither theism nor atheism has an evidential advantage, theism is the wiser position.
Presuppositional apologetics claims that presuppositions are essential to any philosophical position, and that there are no "neutral" assumptions from which a Christian can reason with a non-Christian. There are two main schools of presuppositional apologetics, that of Cornelius Van Til (and his students Greg Bahnsen and John Frame) and that of Gordon Haddon Clark.
Van Til drew upon, but did not always agree with, the work of Dutch Calvinist philosophers and theologians such as D. H. Th. Vollenhoven, Herman Dooyeweerd, Hendrik G. Stoker, Herman Bavinck, and Abraham Kuyper. Bahnsen describes Van Til's approach to Christian apologetics as pointing out the difference in ultimate principles between Christians and non-Christians, and then showing that the non-Christian principles reduce to absurdity. In practice this school utilizes what has come to be known as the transcendental argument for the existence of God.
Clark held that the Scriptures constituted the axioms of Christian thought, which could not be questioned, though their consistency could be discussed. A consequence of this position is that God's existence can never be demonstrated, either by empirical means or by philosophical argument. In The Justification of Knowledge, the Calvinist theologian Robert L. Reymond argues that believers should not even attempt such proofs.
Moral apologetics states that real moral obligation is a fact. In the words of Catholic apologist Peter Kreeft, "We are really, truly, objectively obligated to do good and avoid evil." In moral apologetics, the arguments for man's sinfulness and man's need for redemption are stressed. Examples of this type of apologetic would be Jonathan Edwards's sermon "Sinners in the Hands of an Angry God". The Four Spiritual Laws religious tract (Campus Crusade for Christ) would be another example.
Many Christians contend that science and the Bible do not contradict each other, and indeed that scientific fact supports Christian apologetics. The Catechism of the Catholic Church states that "The question about the origins of the world and of man has been the object of many scientific studies which have splendidly enriched our knowledge... These discoveries invite us to even greater admiration for the greatness of the Creator." The theologian and mathematician Marin Mersenne, for example, used celestial mechanics as evidence in his apologetic work, while Matteo Ricci engaged in scientific apologetics in China. In more recent times, the theory of the Big Bang has been used in support of Christian apologetics.
Several Christian apologists have sought to reconcile Christianity and science in regard to the question of origins. Theistic Evolution asserts that classical religious teachings about God are compatible with the modern scientific understanding about biological evolution and that the Creator God uses evolution to bring about his plan. Denis Lamoureux, in Evolutionary Creation: A Christian Approach to Evolution states that "This view of origins fully embraces both the religious beliefs of biblical Christianity and the scientific theories of cosmological, geological, and biological evolution. It contends that the Creator established and maintains the laws of nature, including the mechanisms of a teleological evolution."
The most radical example of a Christian-evolutionary synthesis is the work of Pierre Teilhard de Chardin, which was intended as apologetics to the world of science, but which was later condemned by the Catholic Church.
Young Earth creationists understand the Bible to teach that the earth is less than 10,000 years old, and that the scientific establishment has not proven that the world is much older. Young Earth creationists have also engaged in points of Biblical apologetics (see above) with regard to various parts of the primordial history in Genesis 1-11 – for instance, the long life spans of people such as Methuselah. the Flood, the Tower of Babel,
Old Earth creationists, on the other hand, believe it is possible to harmonize the Bible's six-day account of creation with the scientific consensus that the universe is billions of years old, using basic reasoning. According to Psalms 90:4 and 2 Peter 3:8, time, as it pertains to God is "a day is as a thousand years and a thousand years is as a day". If the number 1,000 is interpreted as an arbitrarily large number, as the context would imply, then the actual number of years the earth has existed becomes a scientific matter, not a religious debate. However, this is not the only valid interpretation and Old Earth creationists such as astrophysicist, Hugh Ross see each of the six days of creation as being a long, but finite period of time, based on the multiple meanings of the Hebrew word "yom" (day light hours/24 hours/age of time) and other Biblical creation passages.
Experiential apologetics is a reference to an appeal “primarily, if not exclusively, to experience as evidence for Christian faith”. Also, “they spurn rational arguments or factual evidence in favor of what they believe to be a self-verifying experience” . As a strength, this view stresses experience that other apologists have not made as explicit, and in the end the notion that the Holy Spirit convinces the heart of truth becomes the central theme of the apologetic argument.
- List of Christian apologetic works
- The Rage Against God
- ^ John M. Frame (1994). Apologetics to the Glory of God. Phillipsburg: Presbyterian & Reformed. ISBN 978-0875522432.
- ^ Maijastina Kahlos, Debate and Dialogue: Christian and Pagan Cultures c. 360-430 (Ashgate, 2007), pp. 7–9 et passim; Ernestine van der Wall, "Ways of Polemicizing: The Power of Tradition in Christian Polemics," in Religious Polemics in Context. Papers Presented to the Second International Conference of the Leiden Institute for the Study of Religions (Van Gorcum, 2004), p. 401ff.; Thomas E. Burman, Religious Polemic and the Intellectual History of the Mozarabs, c.1050-1200 (Brill, 1994), p. 62 (on medieval Christian polemic against Islam); Jeremy Salt, "Imperial and the Christian Polemic," in Imperialism, Evangelism and the Ottoman Armenians, 1878–1896 (Frank Cass, 1993) p. 9ff.; Alan F. Segal, "Judaism, Christianity, and Gnosticism," in Anti-Judaism in Early Christianity: Separation and Polemic (Canadian Corporation for Studies in Religion, 1986), p. 153;Tim Hegedus, Early Christianity and Ancient Astrology (Peter Lang, 2007), p. 23; Kathy L. Gaca, "Paul's Uncommon Declaration in Romans I:18–32 and Its Problematic Legacy for Pagan and Christian Relations," in Early Patristic Readings of Romans (T&T Clark, 2005), p. 1; Arieh Kofsky, Eusebius of Caesarea against Paganism (Brill, 2000), p. 4.
- ^ Sproul, Robert C. (2003). Defending Your Faith: An Introduction to Apologetics. Wheaton IL: Crossway Books. pp. 9. ISBN 978-1-4335-0315-3.
- ^ Geisler, Norman L. (1988). Christian Apologetics. Baker Academic. pp. 11–12. ISBN 0801038227.
- ^ a b Douglas Groothuis, Christian Apologetics: A Comprehensive Case for Biblical Faith, InterVarsity Press, 2011, ISBN 0830839356, pp. 25–31.
- ^ Owen Anderson, Reason and Worldviews: Warfield, Kuyper, Van Til and Plantinga on the Clarity of General Revelation and Function of Apologetics, University Press of America, 2008, ISBN 0761840389, p. 2.
- ^ Avery Cardinal Dulles, A History of Apologetics, Ignatius Press, 2nd ed., 2005, ISBN 0898709334, pp. 31–42.
- ^ Dulles, p. 73 ff.
- ^ "Saint Thomas Aquinas (1225-1274), "The Five Ways"". Texas A&M University Department of Philosophy. Archived from the original on 2007-10-23. http://web.archive.org/web/20071023014109/http://www-phil.tamu.edu/~gary/intro/paper.aquinas.html. Retrieved 2007-11-20.
- ^ Dulles, p. 120.
- ^ L. Russ Bush, Classical Readings in Christian Apologetics, A.D. 100-1800, Parts 100-1800, Zondervan, 1983, ISBN 031045641X, p. 275 ff.
- ^ Blaise Pascal, Pensées, 187.
- ^ Chesterton, G.K. (2008). The Everlasting Man. Wilder Publications. pp. 180. ISBN 160459246X. http://www.amazon.com/Everlasting-Man-Gilbert-K-Chesterton/dp/160459246X/ref=pd_sim_b_2.
- ^ Lewis, C.S., Mere Christianity, London: Collins, 1952, p54-56. (In all editions, this is Bk. II, Ch. 3, "The Shocking Alternative.") Note: G. K. Chesterton used a similar argument about someone else in his The Napoleon of Notting Hill (1904): "He may be God. He may be the Devil. But we think it more likely as a matter of human probability that he is mad." See Cecil Chesterton, G. K. Chesterton: A Criticism (Seattle: Inklng, 2007), 26.
- ^ Simon Greenleaf (1783-1853). "Testimony of the Evangelists". BibleTeacher.org. http://www.bibleteacher.org/sgtestimony.htm. Retrieved 2007-11-21.
- ^ Dr. John Warwick Montgomery. "The Jury Returns: A Juridical Defense of Christianity". Issues, Etc. Article Archive. http://www.mtio.com/articles/bissart1.htm. Retrieved 2007-11-21.
- ^ Richard J. Radcliffe. "Exploring the intersections of law, religion and culture". Law Religion Culture Review (Blog Spot). http://lawreligionculturereview.blogspot.com/2005_01_01_lawreligionculturereview_archive.html. Retrieved 2007-11-21.
- ^ Dr. John Ankerberg and Dr. John Weldon. "The Evidence for the Resurrection of Jesus Christ Part 2: Could the Evidence Stand Cross-Examination in a Modern Court of Law?". Ankerberg Theological Research Institute. http://www.ankerberg.com/Articles/apologetics/AP0302W3.htm. Retrieved 2007-11-21.
- ^ Edwin M. Yamauchi. "Easter: Myth, Hallucination, or History?". LeadershipU.com. http://www.leaderu.com/everystudent/easter/articles/yama.html. Retrieved 2007-11-21.
- ^ "Refuting the myth that Jesus never existed". Bede's Library by James Hannam. http://www.bede.org.uk/jesusmyth.htm. Retrieved 2007-11-21.
- ^ Roman Society and Roman Law in the New Testament. Oxford: Clarendon Press (1963), pp. 189-190
- ^ Peters, Thomas C. (1997). Simply C. S. Lewis: A Beginner's Guide to the Life and Works of C. S. Lewis. Wheaton, Illinois: Crossway Books. pp. 180–184. ISBN 0-89107-948-3. http://books.google.ca/books?id=wYgIUS-I2DMC&pg=PA165&dq=miracles+%22cs+lewis%22&hl=en&ei=ktsVTvGsLuLj0QGk2YAt&sa=X&oi=book_result&ct=result&resnum=1&ved=0CC8Q6AEwAA#v=onepage&q=miracles%20%22cs%20lewis%22&f=false.
- ^ Geisler, Norman L. (1988). Christian Apologetics. Grand Rapids, Michigan: Baker Academic. pp. 29, 30. ISBN 978-0-8010-7186-7. http://books.google.ca/books?id=aqe1BBXcOuQC.
- ^ "Are Miracles Logically Impossible?". Come Reason Ministries, Convincing Christianity. http://www.comereason.org/phil_qstn/phi060.asp. Retrieved 2007-11-21.
- ^ ""Miracles are not possible," some claim. Is this true?". ChristianAnswers.net. http://www.christiananswers.net/q-eden/edn-t011.html. Retrieved 2007-11-21.
- ^ Paul K. Hoffman. "A Jurisprudential Analysis Of Hume’s "in Principal" Argument Against Miracles" (PDF). Christian Apologetics Journal, Volume 2, No. 1, Spring, 1999; Copyright ©1999 by Southern Evangelical Seminary. Archived from the original on 2007-10-26. http://web.archive.org/web/20071026160950/http://www.ses.edu/journal/articles/2.1Hoffman.pdf. Retrieved 2007-11-21.
- ^ Chapter 2, Science Speaks, Peter Stoner
- ^ McDowell, Josh. The New Evidence that Demands a Verdict. chapter 8.
- ^ Pascal, Blaise (1966). Pensées. England: Penguin Group. pp. x,xii,xiii.
- ^ "Bible Query"
- ^ A Christian Thinktank
- ^ Bloomberg, Craig (1987). The Historical Reliabilty of the Gospels. Downeres Grove: Inter-Varsity Press. ISBN 0-87784-992-7.
- ^ Roberts, Mark D. (2007). Can We Trust The Gospels. Crossway. ISBN 978-1581348668.
- ^ Evidences for God from Space
- ^ Apologetics Press - "So Long, Eternal Universe; Hello Beginning, Hello End!”
- ^ Keith H. Wanser, physics
- ^ A brief history of design
- ^ Morality Apart From God: Is It Possible?
- ^ Intellectual Sophistication and Basic Belief in God
- ^ Apologetics.com: Challenging Believers to Think and Thinkers to Believe
- ^ a b John M. Frame (2006). "Presuppositional Apologetics". In W. C. Campbell-Jack, Gavin J. McGrath, and C. Stephen Evans. New Dictionary of Christian Apologetics. InterVarsity Press. ISBN 978-0830824519. http://www.frame-poythress.org//frame_articles/2005Presuppositional.htm. Retrieved 2007-03-12.
- ^ Greg Bahnsen, Van Til's Apologetic, P&R Publishing, 1998, ISBN 0875520987, pp. 275-77.
- ^ Kreeft, Peter (1994). Handbook of Christian Apologetics. Downers Grove: Intervarsity Press. pp. 72. ISBN 0-8308-1774-3.
- ^ Select Sermons | Christian Classics Ethereal Library
- ^ The Four Spiritual Laws - English
- ^ Jitse M. van der Meer and Scott Mandelbrote, Nature and Scripture in the Abrahamic Religions: Up to 1700, BRILL, 2009, ISBN 9004171916, p. 295.
- ^ Kenneth Boa and Robert M. Bowman, Faith Has Its Reasons: Integrative Approaches to Defending the Christian Faith, Biblica, 2006, ISBN 1932805346, p. 173.
- ^ Catechism of the Catholic Church, 2nd ed. #287.
- ^ Avery Cardinal Dulles, A History of Apologetics, 2nd ed., Ignatius Press, 2005, ISBN 0898709334, p. 159.
- ^ Jean Lacouture (tr. Jeremy Leggatt), Jesuits: A Multibiography, Counterpoint Press, 1997, ISBN 1887178600, p. 189.
- ^ Louis Markos, Apologetics for the Twenty-First Century, Crossway, 2010, ISBN 1433514486, p. 134.
- ^ James Stroud, Mere Christian Apologetics, Xulon Press, 2011, ISBN 1613794495, p. 19.
- ^ Evolutionary creation, Denis Lamoureux
- ^ Dulles, p. 297 ff.
- ^ Warning Considering the Writings of Father Teilhard de Chardin, Sacred Congregation of the Holy Office, June 30, 1962.
- ^ Living for 900 years - Creation Magazine
- ^ CH311: Vapor canopy's effect on lifespan
- ^ Why Does Nearly Every Culture Have a Tradition of a Global Flood?
- ^ Get Answers: Noah's Flood
- ^ Is there archaeological evidence of the Tower of Babel? - ChristianAnswers.Net
- ^ CONFUSION OF LANGUAGES - Is there any reference in early Mesopotamian literature to what happened at the Tower of Babel?
- ^ The Tower of Babel—Legend or History?
- ^ Ross, Hugh; Endara, Miguel (31 Dec. 1990). "Response to Genesis and the Big Bang by Gerald Schroeder". Reasons To Believe. http://www.reasons.org/interpreting-genesis/other-creation-passages/response-genesis-and-big-bang.
- ^ Russell, Ryan. "Day 1 (Genesis 1:1-5)". Genesis: verse-by-verse Bible Study. Christian Knowledge. http://www.christian-knowledge.com/forums/genesis-chapter1/day-genesis-t8.html. Retrieved 3 Dec. 2010.
- ^ Geisler, Normal L. (1999.), Baker Encyclopedia of Christian Apologetics., Grand Rapids: Baker Academic
- ^ Lewis, Gordon R. (1990), Testing Christianity's Truth Claims: Approaches to Christian Apologetics., Lanham, MD: University Press of America Inc.
General and classics
- St. Thomas Aquinas 1258-1264. Summa Contra Gentiles.
- Butler, Joseph 1736. The Analogy of Religion.
- Campbell, George 1762. A Dissertation on Miracles.
- Paley, William 1794. A View of the Evidences of Christianity.
- Chesterton, G. K. 1908. Orthodoxy.
- Lewis, C. S. 1955. Mere Christianity. Fontana, Glasgow.
- Meynell, Hugo Anthony Is Christianity true?,Washington, D.C. : Catholic University of America Press, 1994
- McGrath, Alister. 1992. Bridge-Building: Effective Christian Apologetics. InterVarsity Press, Leicester, UK.
- Schaeffer, Francis A. 1982. The Complete Works of Francis Schaeffer. 5 Volumes. Crossway Books, Westchester, Illinois.
- R.C. Sproul 2003. "Defending Your Faith: An Introduction to Apologetics" Crossway Books; Wheaton, Illinois.
- Norman L. Geisler & Frank Turek 2004. "I Don't Have Enough Faith to Be an Atheist" Crossway Books; Wheaton, Illinois.
- Kenneth Richard Samples 2004. "Without a Doubt: Answering the 20 Toughest Faith Questions". Baker Books; Grand Rapids, Michigan.
Overview and reference
- Dulles, Avery. 1999. A History of Apologetics. Wipf & Stock, Eugene, Oregon.
- Geisler, Norman L. 1999. Baker Encyclopedia of Christian Apologetics. Baker Books, Grand Rapids, Michigan.
Historical and legal evidential Christian apologetics
- McDowell, Josh, New Evidence that Demands a Verdict, Thomas Nelson, Inc, Publishers, 1999
- Strobel, Lee. 1998. The Case for Christ: A Journalist's Personal Investigation of the Evidence for Jesus. Zondervan, Grand Rapids, Michigan.
- Hanegraaff, Hank. 2002. Resurrection: The Capstone in the Arch of Christianity. W Publishing Group, Nashville, Tennessee.
- Habermas, Gary, The Historical Jesus: Ancient Evidence for the Life of Christ (College Press: Joplin, MI 1996).
- Habermas, Gary and Michael Licona, The Case for the Resurrection of Jesus (Kregel, 1994)
- Kitchen, Kenneth, On the Reliability of the Old Testament. Grand Rapids and Cambridge: William B. Eerdmans Publishing Company. ISBN 0-8028-4960-1, 2003
- Stoner, Peter Science Speaks (Chapter 2: Prophetic Accuracy and Chapter 3: The Christ of Prophecy), Chicago, Moody Press, 1963
- Clark, Gordon (1961). Religion, Reason, and Revelation, 3rd ed. Trinity Foundation (1995). ISBN 978-0940931862
- Kreeft, Peter and Ronald Tacelli (1994). "Handbook of Christian Apologetics: Hundreds of Answers to Crucial Questions". InterVarsity Press
- William James. "Pragmatism's Conception of Truth" (1907) and "The Will to Believe" (1896). Reprinted in Pragmatism: A Reader, Louis Menard, ed. New York: Vintage Books, 1997.
- Meynell, Hugo Anthony The Intelligible Universe: A Cosmological Argument, Totowa, N.J. : Barnes & Noble, 1982
- Ramm, Bernard (1962). Varieties of Christian Apologetics: An Introduction to the Christian Philosophy of Religion. Baker Book House, Grand Rapids, Michigan.
- Geisler, Norman and Chad Meister (2007). Reasons for Faith: Making a Case for the Christian Faith. Crossway Books, Wheaton, Illinois
- Craig, William Lane (2010) On Guard .
- Madrid, Patrick and Hensley, Kenneth (2010), The Godless Delusion: A Catholic Challenge to Modern Atheism. Our Sunday Visitor.
- Archer, Gleason, New International Encyclopedia of Bible Difficulties; ISBN 0-310-24146-4; 2001.
- Bruce, F. F., The Canon of Scripture; InterVarsity Press, Downers Grove, Illinois; 1988.
- Geisler, Norman and Thomas Howe, When Critics Ask: A Popular Handbook on Bible Difficulties; Baker Books, Grand Rapids Michigan; 1992.
- Geisler, Norman (ed.), Inerrancy; ISBN 0-310-39281-0; 1980.
- Kaiser, Walter C., Peter H. Davids, F. F. Bruce, and Manfred Brauch, Hard Sayings of the Bible; Intervarsity Press, Downers Grove, Illinois; 1996.
- Collins, Francis 2006. The Language of God: A Scientist Presents Evidence for Belief, Free Press
- Miller, Kenneth R., Finding Darwin's God: A Scientist's Search for Common Ground Between God and Evolution, Cliff Street Books, 1999.
- Polkinghorne, John. Quarks, Chaos and Christianity: Questions to Science and Religion, New York: Crossroad Publishing Company, 1996.
- Ross, Hugh. The Creator and the Cosmos: How the Latest Scientific Discoveries of the Century Reveal God. Colorado Springs: NavPress, 1993, 2nd ed., 1995, 3rd ed. 2001
- Sproul, R. C. Not a Chance: The Myth of Chance in Modern Science and Cosmology, Baker Book House: 1994
- John Lennox God's Undertaker: Has Science Buried God?.
- Johnson, Phillip E., Darwin on Trial. InterVarsity Press, Downers Grove, Illinois. 1991
- Whitcomb, John C., Henry M. Morris, The Genesis Flood: The Biblical Record and Its Scientific Implications, Presbyterian & Reformed Publishing. 1961
- Strobel, Lee. The Case for a Creator: A Journalist Investigates Scientific Evidence that Points Towards God, Grand Rapids, Michigan: Zondervan, 2004.
Responses to postmodernism
- Meynell, Hugo Anthony Redirecting philosophy: Reflections of the Nature of Knowledge from Plato to Lonergan,Toronto; Buffalo: University of Toronto Press, 1998 and Postmodernism and the New Enlightenment,Washington, D.C. : Catholic University of America Press, 1999
- General apologetics
- Apologetics.com Website ministry that offers blogs, podcasts, and a Friday night radio show in Los Angeles on KKLA.
- Five Views of Apologetics Review of Apologetic traditions by Douglas Groothuis, Denver Seminary
- Christian Apologetic Journal
- God: new evidence – a series of six videos exploring how evidence from cosmic fine tuning points to the reality of a creator God
- Test of FAITH (Faraday Institute for Science and Religion at the University of Cambridge)
- John Lennox – Science & Ethics (Oxford University)
- Christians in Science
- Historical, legal, and evidential apologetics
- Fixed Point Foundation: Debates
- The Martin-Frame Debate A written debate between skeptic Michael Martin and Christian John Frame about the transcendental argument for the existence of God.
- The Drange-Wilson Debate A written debate between skeptic Theodore Drange and Christian Douglas Wilson.
- "Is Christianity Good for the World?" A written debate between atheist Christopher Hitchens and theologian Douglas Wilson in Christianity Today magazine (web only, May 2007).
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