Megalith

Megalith
Megalithic tomb, Mane Braz, Brittany
Clooneen wedge tomb, the Burren, Co. Clare, Ireland
Stonehenge, Wiltshire, United Kingdom, is one of the world's best known megalithic structures.

A megalith is a large stone that has been used to construct a structure or monument, either alone or together with other stones. Megalithic describes structures made of such large stones, utilizing an interlocking system without the use of mortar or cement.

The word 'megalith' comes from the Ancient Greek μέγας megas meaning great, and λίθος lithos meaning stone. Megalith also denotes an item consisting of rock(s) hewn in definite shapes for special purposes.[1][2][3] It has been used to describe buildings built by people from many parts of the world living in many different periods. A variety of large stones are seen as megaliths, with the most widely known megaliths not being sepulchral.[4] The construction of these structures took place mainly in the Neolithic (though earlier Mesolithic examples are known) and continued into the Chalcolithic and Bronze Age.[5]

Contents

Early stone complexes in eastern Turkey

Part of a megalithic structure at Göbekli Tepe (Turkey).

At a number of sites in eastern Turkey, large ceremonial complexes from the 9th millennium BC have been discovered[citation needed]. They belong to the incipient phases of agriculture and animal husbandry. Large circular structures involving carved megalithic orthostats are a typical feature, e.g. at Nevali Cori and Göbekli Tepe. Although these structures are the most ancient megalithic structures known so far, it is not clear that any of the European Megalithic traditions (see below) are actually derived from them.[6] At Göbekli Tepe four stone circles have been excavated from an estimated 20. Some measure up to 30 metres across. The stones carry carved reliefs of boars, foxes, lions, birds, snakes and scorpions.[7]

European megaliths

The most common type of megalithic construction in Europe is the portal tomb – a chamber consisting of upright stones (orthostats) with one or more large flat capstones forming a roof. Many of these, though by no means all, contain human remains, but it is debatable whether use as burial sites was their primary function. Though generally known as dolmens the correct term accepted by archaeologists is portal tomb. However many local names exist, such as anta in Portugal, stazzone in Sardinia, hunebed in the Netherlands, Hünengrab in Germany, dysse in Denmark, and cromlech in Wales. It is assumed that most portal tombs were originally covered by earthen mounds.

The second-most-common tomb type is the passage grave. It normally consists of a square, circular, or cruciform chamber with a slabbed or corbelled roof, accessed by a long, straight passageway, with the whole structure covered by a circular mound of earth. Sometimes it is also surrounded by an external stone kerb. Prominent examples include the sites of Brú na Bóinne and Carrowmore in Ireland, Maes Howe in Orkney, and Gavrinis in France.

The third tomb type is a diverse group known as gallery graves. These are axially arranged chambers placed under elongated mounds. The Irish court tombs, British long barrows, and German Steinkisten belong to this group.

Another type of megalithic monument is the single standing stone, or menhir. Some of these are thought to have an astronomical function as a marker or foresight, and, in some areas, long and complex alignments of such stones exist, for example, at Carnac in Brittany.

In parts of Britain and Ireland the best-known type of megalithic construction is the stone circle, of which examples include Stonehenge, Avebury, Ring of Brodgar, and Beltany. These, too, display evidence of astronomical alignments, both solar and lunar. Stonehenge, for example, is famous for its solstice alignment. Examples of stone circles are also found in the rest of Europe. They are assumed to be of later date than the tombs, straddling the Neolithic and the Bronze Ages.

Tombs

Large T shaped Hunebed D27 in Borger-Odoorn, Netherlands.

Megalithic tombs are aboveground burial chambers, built of large stone slabs (megaliths) laid on edge and covered with earth or other, smaller stones. They are a type of chamber tomb, and the term is used to describe the structures built across Atlantic Europe, the Mediterranean, and neighbouring regions, mostly during the Neolithic period, by Neolithic farming communities. They differ from the contemporary long barrows through their structural use of stone.

There is a huge variety of megalithic tombs. The free-standing single chamber dolmens and portal dolmens found in Brittany, Denmark, Germany, Ireland, Netherlands, Sweden, Wales, and elsewhere consist of a large flat stone supported by three, four, or more standing stones. They were covered by a stone cairn or earth barrow.

Examples with outer areas, not used for burial, are also known. The Court Cairns of southwest Scotland and northern Ireland, the Severn-Cotswold tombs of southwest England and the Transepted gallery graves of the Loire region in France share many internal features, although the links between them are not yet fully understood. That they often have antechambers or forecourts is thought to imply a desire on the part of the builders to emphasize a special ritual or physical separation of the dead from the living.

The Passage graves of Orkney, Ireland's Boyne Valley, and north Wales are even more complex and impressive, with cross-shaped arrangements of chambers and passages. The workmanship on the stone blocks at Maeshowe for example is unknown elsewhere in northwest Europe at the time.

Megalithic tombs appear to have been used by communities for the long-term deposition of the remains of their dead, and some seem to have undergone alteration and enlargement. The organization and effort required to erect these large stones suggest that the societies concerned placed great emphasis on the proper treatment of their dead. The ritual significance of the tombs is supported by the presence of megalithic art carved into the stones at some sites. Hearths and deposits of pottery and animal bone found by archaeologists around some tombs also implies that some form of burial feast or sacrificial rites took place there.

Cup and ring marks, England

Further examples of megalithic tombs include the stalled cairn at Midhowe in Orkney and the passage grave at Bryn Celli Ddu on Anglesey. Despite its name, the Stone Tomb in Ukraine was not a tomb but rather a sanctuary.

Other structures

Associated with the megalithic constructions across Europe, there are often large earthworks of various designs – ditches and banks, broad terraces, circular enclosures known as henges, and frequently artificial mounds such as Silbury Hill in England and Monte d’Accoddi in Sardinia. Sometimes, as at Glastonbury Tor in England, it is suggested that a natural hill has been artificially sculpted to form a maze or spiral pattern in the turf.

It seems that spirals were an important motif for the megalith builders, and have been found carved into megalithic structures all over Europe – along with other symbols such as lozenges, eye-patterns, zigzags in various configurations, and cup and ring marks. While not a written script in the modern sense of the term, these symbols are considered to have conveyed meaning to their creators, and are remarkably consistent across the whole of Western Europe.

Spread of megalithic architecture in Europe

In Western Europe and the Mediterranean, megaliths are, in general, constructions erected during the Neolithic or late stone age and Chalcolithic or Copper Age (4500-1500 BC). Perhaps the most famous megalithic structure is Stonehenge in England, although many others are known throughout the world. The French Comte de Caylus was the first to describe the Carnac stones. Legrand d'Aussy introduced the terms menhir and dolmen, both taken from the Breton language, into antiquarian terminology. He interpreted megaliths as gallic tombs. In Britain, the antiquarians Aubrey and Stukeley conducted early research into megaliths. In 1805, Jacques Cambry published a book called Monuments celtiques, ou recherches sur le culte des Pierres, précédées d'une notice sur les Celtes et sur les Druides, et suivies d'Etymologie celtiques, where he proposed a Celtic stone cult. This completely unfounded connection between druids and megaliths has haunted the public imagination ever since . In Belgium, there is a megalithic site at Wéris, a little town situated in the Ardennes. In the Netherlands, megalithic structures can be found in the northeast of the country, mostly in the province of Drenthe. Knowth is a passage grave of the Brú na Bóinne neolithic complex in Ireland, dating from c.3500-3000 BC. It contains more than a third of the total number of examples of megalithic art in all Western Europe, with over 200 decorated stones found during excavations.

Timeline of megalithic construction

Spread of megalithic culture in Europe

Mesolithic

Excavation of some Megalithic monuments (in Britain, Ireland, Scandinavia, and France) has revealed evidence of ritual activity, sometimes involving architecture, from the Mesolithic, i.e., predating the Neolithic monuments by centuries or millennia. Caveats apply: In some cases, they are so far removed in time from their successors that continuity is unlikely; in other cases, the early dates, or the exact character of activity, are controversial.

Neolithic

  • Circa 5000 BC: Constructions in Portugal (Évora). Emergence of the Atlantic Neolithic period, the age of agriculture along the western shores of Europe.
  • Circa 4400 BC: Constructions in Malta (Skorba temples).
  • Circa 3700 BC: Constructions in Ireland (Knockiveagh and elsewhere).

Chalcolithic

  • Circa 2400 BC: The Bell-beaker culture was dominant in Britain, and hundreds of smaller stone circles were built in the British Isles at this time.

Bronze Age

  • Circa 2000 BC: Constructions in Brittany (Er Grah), Italy (Bari), Sardinia (northern), and Scotland (Callanish). The Chalcolithic period gave way to the Bronze Age in western and northern Europe.
  • Circa 1800 BC: Constructions in Italy (Giovinazzo).
  • Circa 1400 BC: Burial of the Egtved Girl in Denmark, whose body is today one of the most well-preserved examples of its kind.
  • Circa 1200 BC: Last vestiges of the megalithic tradition in the Mediterranean and elsewhere come to an end during the general population upheaval known to ancient history as the Invasions of the Sea Peoples.[citation needed]

African megaliths

Nabta Playa

Nabta megalith

Nabta Playa at the southwest corner of the western Egyptian desert was once a large lake in the Nubian Desert, located 500 miles south of modern-day Cairo.[8] By the 5th millennium BC, the peoples in Nabta Playa had fashioned the world's earliest known astronomical device, 1000 years older than, but comparable to, Stonehenge.[9] Research shows it to be a prehistoric calendar that accurately marks the summer solstice.[9] Findings indicate that the region was occupied only seasonally, likely only in the summer when the local lake filled with water for grazing cattle.[9][10] There are other megalithic stone circles in the southwestern desert.

Middle Eastern megaliths

Dolmens and standing stones have been found in large areas of the Middle East starting at the Turkish border in the north of Syria close to Aleppo, southwards down to Yemen. They can be encountered in northern Lebanon, southern Syria, Israel, Jordan, and Saudi Arabia. The most concentrated occurrence of dolmen in particular is in a large area on both sides of the Great Rift Valley, with greater predominance on the eastern side. They occur first and foremost on the Golan Heights, the Hauran, and in Jordan, which probably has the largest concentration of dolmen in the Middle East. In Saudi Arabia, only very few dolmen have been identified so far in the Hejaz. They seem, however, to re-emerge in Yemen in small numbers, and thus could indicate a continuous tradition related to those of Somalia and Ethiopia.

The standing stone has a very ancient tradition in the Middle East, dating back from Mesopotamian times. Although not always 'megalithic' in the true sense, they occur throughout the Orient, and can reach 5 metres or more in some cases (such as Ader in Jordan). This phenomenon can also be traced through many passages from the Old Testament, such as those related to Jacob, the grandson of Abraham, who poured oil over a stone that he erected after his famous dream in which angels climbed to heaven (Genesis 28:10-22). Jacob is also described as putting up stones at other occasions, whereas Moses erected twelve pillars symbolizing the tribes of Israel. The tradition of venerating (standing) stones continued in Nabatean times and is reflected in, e.g., the Islamic rituals surrounding the Kaaba and nearby pillars. Related phenomena, such as cupholes, rock-cut tombs and circles also occur in the Middle East.

Asian megaliths

Northern-style megalithic burial from Jukrim-ri, Gochang-eub, North Jeolla Province, Korea.

Megalithic burials are found in Northeast and Southeast Asia. They are found mainly in the Korean Peninsula. They are also found in the Liaoning, Shandong, and Zhejiang in China, Kyūshū and Shikoku in Japan, Dong Nai province in Vietnam and parts of India. Some living megalithic traditions is found on the island of Sumba and Nias in Indonesia. The greatest concentration of megalithic burials is in Korea. Archaeologists estimate that there are 15,000 to 100,000 southern megaliths in the Korean Peninsula.[11][12] Typical estimates hover around the 30,000 mark for the entire peninsula, which in itself constitutes some 40% of all dolmens worldwide (see Dolmen).

Northern style

Northeast Asian megalithic traditions originated in Manchuria, in particular the Liao River basin.[13][14] The practice of erecting megalithic burials spread quickly from the Liao River Basin and into the Korean Peninsula, where the structure of megaliths is geographically and chronologically distinct. The earliest megalithic burials are called "northern" or "table-style" because they feature an above-ground burial chamber formed by heavy stone slabs that form a rectangular cist.[15] An oversized capstone is placed over the stone slab burial chamber, giving the appearance of a table-top. These megalithic burials date to the early part of the Mumun Pottery Period (c. 1500-850 BC) and are distributed, with a few exceptions, north of the Han River. Few northern-style megaliths in Manchuria contain grave goods such as Liaoning bronze daggers, prompting some archaeologists to interpret the burials as the graves of chiefs or preeminent individuals.[16] However, whether a result of grave-robbery or intentional mortuary behaviour, most northern megaliths contain no grave goods.

Southern style

Southern-style megalithic burials are distributed in the southern Korean Peninsula. It is thought that most of them date to the latter part of the Early Mumun or to the Middle Mumun Period.[15][16] Southern-style megaliths are typically smaller in scale than northern megaliths. The interment area of southern megaliths has an underground burial chamber made of earth or lined with thin stone slabs. A massive capstone is placed over the interment area and is supported by smaller propping stones. Most of the megalithic burials on the Korean Peninsula are of the southern type.

Representations of a dagger (right) and two human figures, one of which is kneeling (left), carved into the capstone of Megalithic Burial No. 5, Orim-dong, Yeosu, Korea.

As with northern megaliths, southern examples contain few, if any, artifacts. However, a small number of megalithic burials contain fine red-burnished pottery, bronze daggers, polished groundstone daggers, and greenstone ornaments. Southern megalithic burials are often found in groups, spread out in lines that are parallel with the direction of streams. Megalithic cemeteries contain burials that are linked together by low stone platforms made from large river cobbles. Broken red-burnished pottery and charred wood found on these platforms has led archaeologists to hypothesize that these platform were sometimes used for ceremonies and rituals.[17] The capstones of many southern megaliths have 'cup-marks' carvings. A small number of capstones have human and dagger representations.

Capstone-style

These megaliths are distinguished from other types by the presence of a burial shaft, sometimes up to 4 m in depth, which is lined with large cobbles.[18] A large capstone is placed over the burial shaft without propping stones. Capstone-style megaliths are the most monumental type in the Korean Peninsula, and they are primarily distributed near or on the south coast of Korea. It seems that most of these burials date to the latter part of the Middle Mumun (c. 700-550 BC), and they may have been built into the early part of the Late Mumun. An example is found near modern Changwon at Deokcheon-ni, where a small cemetery contained a capstone burial (No. 1) with a massive, rectangularly shaped, stone and earthen platform. Archaeologists were not able to recover the entire feature, but the low platform was at least 56 X 18 m in size.

Living megalith culture of Indonesia

People on Nias Island in Indonesia move a megalith to a construction site, circa 1915. Digitally restored.
Toraja monolith, circa 1935.

Indonesian archipelago is the host of Austronesian megalith cultures in past and present. Living megalith culture can be found in Nias, an isolated island offcoast western North Sumatra, Batak culture in interior North Sumatra, Sumba island in East Nusa Tenggara, also Toraja culture in interior South Sulawesi. These megalith cultures remain preserved, isolated and undisturbed well until late 19th century.

Several megalith sites and structures also found across Indonesia. Menhirs, dolmens, stone tables, ancestral stone statues, and step pyramids structure called Punden Berundak were discovered in various sites in Java, Sumatra, Sulawesi, and Lesser Sunda Islands.

Punden step pyramid and menhir can be found in Pagguyangan Cisolok and Gunung Padang, West Java. Cipari megalith site also in West Java displayed monolith, stone terraces, and sarcophagus.[19] The Punden step pyramid is believed to be the predecessor and basic design of later Hindu-Buddhist temples structure in Java after the adoption of Hinduism and Buddhism by native population. The 8th century Borobudur and 15th-century Candi Sukuh featured the step-pyramid structure.

Lore Lindu National Park in Central Sulawesi houses ancient megalith relics such as ancestral stone statues. Mostly located in the Bada, Besoa and Napu valleys.[20]

Madia Gonds of Maharashtra, India

A study[21] mentions living megalithic practices amongst the Madia Gonds. The Madia Gonds live in Bhamragad Taluka of Gadchiroli District of Maharashtra, India.

Analysis and evaluation

Megaliths were used for a variety of purposes. The purpose of megaliths ranged from serving as boundary markers of territory, to a reminder of past events, to being part of the society's religion.[22] Common motifs including crooks and axes seem to be symbols of political power, much like the crook was a symbol of Egyptian pharaohs. Amongst the indigenous peoples of India, Malaysia, Polynesia, North Africa, North America, and South America, the worship of these stones, or the use of these stones to symbolize a spirit or deity, is a possibility.[23] In the early 20th century, some scholars believed that all megaliths belonged to one global "Megalithic culture"[24] (hyperdiffusionism, e. g. 'the Manchester school',[25] by Grafton Elliot Smith and William James Perry), but this has long been disproved by modern dating methods.[citation needed] Nor is it believed any longer that there was a European megalithic culture, although regional cultures existed, even within such a small areas as the British Isles. The archaeologist Euan Mackie wrote "Likewise it cannot be doubted that important regional cultures existed in the Neolithic period and can be defined by different kinds of stone circles and local pottery styles (Ruggles & Barclay 2000: figure 1). No-one has ever been rash enough to claim a nation-wide unity of all aspects of Neolithic archaeology!" [26]

Types of megalithic structures

The types of megalithic structures can be divided into two categories, the "Polylithic type" and the "Monolithic type".[27] Different megalithic structures include:

Polylithic type
  • Dolmen: a free standing chamber, consisting of standing stones covered by a capstone as a lid. Dolmens were used for burial and were covered by mounds.
  • Taula: a straight standing stone, topped with another forming a 'T' shape.
  • Cistvaens
  • Tumuli or barrows
  • Punden or Punden Berundak: step earth and stone pyramid, similar to tumuli but enforced with stone walls.
  • Cairns or Galgals
  • Cromlech (ed., a Welsh term)
  • Kurgans
  • Nuraghi
  • Talayots
  • Sessi or Stazzone
  • Round Towers
  • Marae (Polynesia)
  • Ahus with Moai and Pukao (Easter Island)
Monolithic type
  • Menhir: a large, single upright standing stone.
  • Alignements[28] (or Stone row avenues [e.g., Linear arrangement of upright, parallel standing stones])
  • Cycoliths (or stone circles)
  • Stantare
  • Trilithon: Two parallel upright stones with a horizontal stone (called a lintel) placed on top, e.g. Stonehenge.
  • Orthostat: an upright slab forming part of a larger structure.
  • Stone ship
  • Statues such as most moai
  • Gateways

Gallery

See also

Notes

  1. ^ Glossary. McGraw-Hill Higher Education.
  2. ^ Glossary. labyrinth.net.au.
  3. ^ Glossary. wordnet.princeton.edu.
  4. ^ Rochester's history ~ an illustrated timeline. glossary of cemetery terms
  5. ^ Johnson, W. (1908) p.67
  6. ^ Mithen, S. (2003), After the Ice - A Global Human History, 20,000-5,000 BC, London, 62-71
  7. ^ The Guardian report 23 April 2008
  8. ^ Andrew L. Slayman (May 27, 1998). "Neolithic Skywatchers". Archaeology. http://www.archaeology.org/online/news/nubia.html. Retrieved 2007-03-21. 
  9. ^ a b c Fred Wendorf and Romuald Schild (March 1998). Late Neolithic megalithic structures at Nabta Playa (Sahara), southwestern Egypt. The Comparative Archaeology WEB. http://www.comp-archaeology.org/WendorfSAA98.html. Retrieved 2007-03-31. 
  10. ^ J. Clendenon. "Nabta". http://hej3.as.utexas.edu/~www/wheel/africa/nabta_01.htm. Retrieved 2007-03-21. 
  11. ^ Goindol [Megalith] in Hanguk Gogohak Sajeon [Dictionary of Korean Archaeology], National Research Institute of Cultural Heritage (ed.) NRICH, Seoul. ISBN 89-5508-025-5 pp. 72-75.
  12. ^ Rhee, Song-nai and Choi, Mong-lyong (1992) "Emergence of Complex Society in Prehistoric Korea" in Journal of World Prehistory 6(1):68
  13. ^ Rhee and Choi (1992): 70
  14. ^ Nelson, Sarah M. (1999) "Megalithic Monuments and the Introduction of Rice into Korea" in The Prehistory of Food: Appetites for Change. C. Gosden and J. Hather (eds.) Routledge, London. pp.147-165
  15. ^ a b Rhee and Choi (1992): 68
  16. ^ a b Nelson (1999)
  17. ^ GARI [Gyeongnam Archaeological Research Institute] (2002) Jinju Daepyeong Okbang 1 - 9 Jigu Mumun Sidae Jibrak [The Mumun Period Settlement at Localities 1 - 9, Okbang in Daepyeong, Jinju]. GARI, Jinju.
  18. ^ Bale, Martin T. "Excavations of Large-scale Megalithic Burials at Yulha-ri, Gimhae-si, Gyeongsang Nam-do" in Early Korea Project. Korea Institute, Harvard University. Retrieved 10 October 2007
  19. ^ [1]|Cipari archaeological park discloses prehistoric life in West Java.
  20. ^ [2]|Lore Lindu National Park, Central Sulawesi.
  21. ^ Anuja, Geetali (2002). "Living Megalithic practices amongst the Madia gonds of Bhamragad, District Gadchiroli, Maharashtra". Puratattva 32 (1): 244. http://www.indarchaeology.org/puratattva/puratattva_32.htm 
  22. ^ d'Alviella, Goblet, et al. (1892) pp.22-23
  23. ^ Goblet, et al. (1892) p.23
  24. ^ Gaillard, Gérald (2004) The Routledge Dictionary of Anthropologists. Routledge. ISBN 0415228255 p.48
  25. ^ Lancaster Brown, P. (1976) p.267
  26. ^ Mackoe, Euan W, "The structure and skills of British Neolithic Society: a brief response to Clive Ruggles & Gordon Barclay. (Response)", Antiquity September 2002
  27. ^ Keane, A. H. (1896) p.124
  28. ^ Lancaster (1976). Page 6. (cf., French word alignement is used to describe standing stones arranged in rows to form long ‘processional' avenues)

References

Articles

  • A Fleming, Megaliths and post-modernism. The case of Wales. Antiquity, 2005.
  • A Fleming, Phenomenology and the Megaliths of Wales: a Dreaming Too Far?. Oxford Journal of Archaeology, 1999
  • A Sherratt, The Genesis of Megaliths. World Archaeology. 1990. (JSTOR)
  • A Thom, Megaliths and Mathematics. Antiquity, 1966.
  • D Turnbull, Performance and Narrative, Bodies and Movement in the Construction of Places and Objects, Spaces and Knowledges: The Case of the Maltese Megaliths. Theory, Culture & Society, Vol. 19, No. 5-6, 125-143 (2002) DOI 10.1177/026327602761899183
  • G Kubler, Period, Style and Meaning in Ancient American Art. New Literary History, Vol. 1, No. 2, A Symposium on Periods (Winter, 1970), pp. 127–144. doi:10.2307/468624
  • HJ Fleure, HJE Peake, Megaliths and Beakers. The Journal of the Royal Anthropological Institute of Great Britain and Ireland, Vol. 60, Jan. - Jun., 1930 (Jan. - Jun., 1930), pp. 47–71. doi:10.2307/2843859
  • J McKim Malville, F Wendorf, AA Mazar, R Schild, Megaliths and Neolithic astronomy in southern Egypt. Nature, 1998.
  • KL Feder, Irrationality and Popular Archaeology. American Antiquity, Vol. 49, No. 3 (Jul., 1984), pp. 525–541. doi:10.2307/280358
  • Hiscock, P. 1996. The New Age of alternative archaeology of Australia. Archaeology in Oceania 31(3):152-164
  • MW Ovenden, DA Rodger, Megaliths and Medicine Wheels. Bulletin of the American Astronomical Society, 1978

Books

  • Parker, Joanne (editor) (2009). Written On Stone: The Cultural Reception of British Prehistoric Monuments (Cambridge Scholars Publishing; 2009). ISBN 1-4438-1338-9
  • Scheltema, H.G. (2008). Megalithic Jordan; an introduction and field guide. Amman, Jordan: The American Center of Oriental Research. ISBN 978-9957-8543-3-1
  • Goblet d'Alviella, E., & Wicksteed, P. H. (1892). Lectures on the origin and growth of the conception of God as illustrated by anthropology and history. London: Williams and Norgate.
  • Keane, A. H. (1896). Ethnology. Cambridge: University Press.
  • Johnson, W. (1908). Folk-memory. Oxford: Clarendon press.
  • Tyler, J. M. (1921). The new stone age in northern Europe. New York: C. Scribner's Sons.
  • Daniel, G. E. (1963). The megalith builders of Western Europe. Baltimore: Penguin Books.
  • Deo, S. B. (1973). Problem of South Indian megaliths. Dharwar: Kannada Research Institute, Karnatak University.
  • Asthana, S. (1976). History and archaeology of India's contacts with other countries, from earliest times to 300 B.C.. Delhi: B.R. Pub. Corp.
  • Lancaster Brown, P. (1976). Megaliths, myths, and men: an introduction to astro-archaeology. New York: Taplinger Pub. Co.
  • Subbayya, K. K. (1978). Archaeology of Coorg with special reference to megaliths. Mysore: Geetha Book House.
  • O'Kelly, M. J., et al. (1989). Early Ireland: An Introduction to Irish Prehistory. Cambridge University Press. ISBN 0521336872
  • Patton, Mark (1993). Statements in Stone: monuments and society in Neolithic Brittany. Routledge. 209 pages. ISBN 0415067294
  • Goudsward, D., & Stone, R. E. (2003). America's Stonehenge: the . Boston: Branden Books.
  • Moffett, M., Fazio, M. W., & Wodehouse, L. (2004). A world history of architecture. Boston: McGraw-Hill.
  • Nelson, Sarah M. (1993) The Archaeology of Korea. Cambridge University Press, Cambridge.
  • Stukeley, W., Burl, A., & Mortimer, N. (2005). Stukeley's 'Stonehenge': an unpublished manuscript, 1721-1724. New Haven [Conn.]: Yale University Press.
  • Jan Pohribný (photo) & Richards, J (introduction) (2007). Magic Stones; the secret world of ancient megaliths. London: Merrell. ISBN 978-1-85894-413-5

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