Marcus Garvey

Marcus Garvey
Marcus Garvey

Garvey in 1945
Born Marcus Mosiah Garvey, Jr.
17 August 1887(1887-08-17)
St. Ann's Bay, Jamaica
Died 10 June 1945(1945-06-10) (aged 57)
London, England, UK
Occupation Publisher, journalist
Known for Activism, Black Nationalism, Pan-Africanism
Children Marcus Mosiah Garvey, III (born 17 September 1930) and Julius
Parents Marcus Mosiah Garvey, Sr.
Sarah Jane Richards

Rastafari movement
Flag of Ethiopia (1897-1936; 1941-1974).svg

Main doctrines
Jah · Afrocentrism · Ital · Zion · Cannabis use
Central figures
Haile Selassie I · Jesus · Menen Asfaw · Marcus Garvey
Key scriptures
Bible · Kebra Nagast · The Promise Key · Holy Piby · My Life and Ethiopia's Progress · Royal Parchment Scroll of Black Supremacy
Branches and festivals
Mansions · in United States · Shashamane · Grounation Day · Reasoning
Notable individuals
Leonard Howell · Joseph Hibbert · Mortimer Planno · Vernon Carrington · Charles Edwards · Bob Marley · Peter Tosh
See also:
Vocabulary · Persecution · Dreadlocks · Reggae · Ethiopian Christianity · Index of Rastafari articles
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Marcus Mosiah Garvey, Jr., ONH (17 August 1887 – 10 June 1945)[1] was a Jamaican publisher, journalist, entrepreneur, and orator who was a staunch proponent of the Black Nationalism and Pan-Africanism movements, to which end he founded the Universal Negro Improvement Association and African Communities League (UNIA-ACL).[2] He founded the Black Star Line, part of the Back-to-Africa movement, which promoted the return of the African Diaspora to their ancestral lands.

Prior to the twentieth century, leaders such as Prince Hall, Martin Delany, Edward Wilmot Blyden, and Henry Highland Garnet advocated the involvement of the African diaspora in African affairs. Garvey was unique in advancing a Pan-African philosophy to inspire a global mass movement and economic empowerment focusing on Africa known as Garveyism.[2] Promoted by the UNIA as a movement of African Redemption, Garveyism would eventually inspire others, ranging from the Nation of Islam to the Rastafari movement (which proclaims Garvey as a prophet). The intent of the movement was for those of African ancestry to "redeem" Africa and for the European colonial powers to leave it. His essential ideas about Africa were stated in an editorial in the Negro World titled “African Fundamentalism” where he wrote:

Our union must know no clime, boundary, or nationality… let us hold together under all climes and in every country…[3]

Contents

Early years

Marcus Mosiah Garvey, Jr. was born in St. Ann's Bay, Jamaica to Marcus Mosiah Garvey, Sr., a mason, and Sarah Jane Richards, a domestic worker. Of eleven siblings, only Marcus and his sister Indiana survived until maturity.[4] Garvey's father was known to have a large library, and it was from his father that Marcus gained his love for reading.[2][5] Sometime in 1900, Garvey entered into an apprenticeship with his uncle, Alfred Burrowes, who also had an extensive library, of which young Marcus made good use.[6][7]


In 1910 Garvey left Jamaica and began traveling throughout the Central American region. He lived in Costa Rica for several months, where he worked as a time-keeper on a banana plantation. He began work as editor for a daily newspaper titled La Nacionale in 1911. Later that year, he moved to Colón, Panama, where he edited a biweekly newspaper before returning to Jamaica in 1912. After years of working in the Caribbean, Garvey left Jamaica to live in London from 1912 to 1914, where he attended Birkbeck College taking classes in Law and Philosophy, worked for the African Times and Orient Review, published by Dusé Mohamed Ali, and sometimes spoke at Hyde Park's Speakers' Corner. Garvey's philosophy was influenced by Booker T. Washington, Martin Delany, and Henry McNeal Turner.[8] It is said that Dusé Mohamed Ali influence shaped Garvey's speeches, and led him to organize the Universal Negro Improvement Association (UNIA) in Jamaica in 1914 (Vincent, 1971). It has been suggested that the UNIA motto, "One God, One Aim, One Destiny", originated from Dusé Ali's Islamic influence on Garvey (Rashid, 2002).[9][10] Garvey named the organization the Universal Negro Improvement Association and African Communities (Imperial) League.[11] At the National Conference of the Universal Negro Improvement Association in 1921, a Los Angeles delegate named Noah Thompson spoke on the floor complaining on the lack of transparency in the group's financial accounts. When accounts were prepared Thompson highlighted several sections with what he felt were irregularities.[citation needed]

After corresponding with Booker T. Washington, Garvey arrived in the U.S. on 23 March 1916 aboard the Tuskegee Institute. Garvey visited Tuskegee, and afterward, visited with a number of black leaders. After moving to New York, he found work as a printer by day. He was influenced by Hubert Harrison. At night he would speak on street corners, much like he did in London's Hyde Park. It was then that Garvey perceived a leadership vacuum among people of African ancestry. On 9 May 1916, he held his first public lecture in New York City at St Mark's Church in-the-Bowery and undertook a 38-state speaking tour. In May 1917, Garvey and thirteen others formed the first UNIA division outside Jamaica and began advancing ideas to promote social, political, and economic freedom for blacks. On 2 July, the East St. Louis riots broke out. On 8 July, Garvey delivered an address, titled "The Conspiracy of the East St. Louis Riots", at Lafayette Hall in Harlem. During the speech, he declared the riot was "one of the bloodiest outrages against mankind". By October, rancor within the UNIA had begun to set in. A split occurred in the Harlem division, with Garvey enlisted to become its leader; although he technically held the same position in Jamaica.[citation needed]

Garvey next set about the business of developing a program to improve the conditions of those of African ancestry "at home and abroad" under UNIA auspices. On 17 August 1918, publication of the widely distributed Negro World newspaper began. Garvey worked as an editor without pay until November 1920. By June 1919 the membership of the organization had grown to over two million. On 27 June 1919, the Black Star Line of Delaware was incorporated by the members of the UNIA, with Garvey as President. By September, it obtained its first ship. Much fanfare surrounded the inspection of the S.S. Yarmouth and its rechristening as the S.S. Frederick Douglass on 14 September 1919. Such a rapid accomplishment garnered attention from many.[citation needed]

Edwin P. Kilroe, Assistant District Attorney in the District Attorney's office of the County of New York, began an investigation into the activities of the UNIA, but apparently didn't find any evidence of wrongdoing or mismanagement. After being called to Kilroe's office numerous times, Garvey wrote an editorial on Kilroe's activities for the Negro World. Garvey was arrested and indicted for criminal libel in relation to the article, but charges were dismissed after Garvey published a retraction. While in his Harlem office at 56 West 156th Street on 14 October 1919, Garvey received a visit from George Tyler, who told him that Kilroe "had sent him" to get Garvey. Tyler then pulled a .38-caliber revolver and fired four shots, wounding Garvey in the right leg and scalp. Garvey was taken to the hospital and Tyler arrested. The next day, it was let out that Tyler had committed suicide by leaping from the third tier of the Harlem jail as he was being taken to his arraignment. By August 1920, the UNIA claimed four million members. That month, the International Convention of the UNIA was held. With delegates from all over the world in attendance, over 25,000 people filled Madison Square Garden on 1 August 1920 to hear Garvey speak.[citation needed]

Another of Garvey's ventures was the Negro Factories Corporation. His plan called for creating the infrastructure to manufacture every marketable commodity in every big U.S. industrial center, as well as in Central America, the West Indies, and Africa. Related endeavors included a grocery chain, restaurant, publishing house, and other businesses.

Convinced that blacks should have a permanent homeland in Africa, Garvey sought to develop Liberia. The Liberia program, launched in 1920, was intended to build colleges, universities, industrial plants, and railroads as part of an industrial base from which to operate. However, it was abandoned in the mid-1920s after much opposition from European powers with interests in Liberia. In response to suggestions that he wanted to take all Africans of the Diaspora back to Africa, he wrote, "We do not want all the Negroes in Africa. Some are no good here, and naturally will be no good there."[12]

Charge of mail fraud

In a memorandum dated 11 October 1919,[13] J. Edgar Hoover, special assistant to the Attorney General and head of the General Intelligence Division (or "anti-radical division") [14] of The Bureau of Investigation or BOI (after 1935, the Federal Bureau of Investigation),[15] wrote a memorandum to Special Agent Ridgely regarding Marcus Garvey. In the memo, Hoover wrote that:

Unfortunately, however, he [Garvey] has not as yet violated any federal law whereby he could be proceeded against on the grounds of being an undesirable alien, from the point of view of deportation.[16][17]

Sometime around November 1919 an investigation by the BOI was begun into the activities of Garvey and the UNIA. Toward this end, the BOI hired James Edward Amos, Arthur Lowell Brent, Thomas Leon Jefferson, James Wormley Jones and Earl E. Titus as its first five African-American agents. Although initial efforts by the BOI were to find grounds upon which to deport Garvey as "an undesirable alien", a charge of mail fraud was brought against Garvey in connection with stock sales of the Black Star Line after the U.S. Post Office and the Attorney General joined the investigation.[17]

The accusation centered on the fact that the corporation had not yet purchased a ship with the name "Phyllis Wheatley".[clarification needed] Although one was pictured with that name emblazoned on its bow on one of the company's stock brochures, it had not actually been purchased by the BSL and still had the name "Orion". The prosecution produced as evidence a single empty envelope which it claimed contained the brochure. During the trial, a man known as Benny Dancy testified that he didn't remember what was in the envelope, although he regularly received brochures from the Black Star Line. Another witness for the prosecution, Schuyler Cargill, perjured himself after admitting[18] to having been told to mention certain dates in his testimony by Chief Prosecutor Maxwell S. Mattuck. Furthermore, he admitted that he could not remember the names of any coworkers in the office, including the timekeeper who punched employees' time cards. Ultimately, he acknowledged being told to lie by Postal Inspector F.E. Shea.[19] He said Shea told him to state that he mailed letters containing the purportedly fraudulent brochures. The Black Star Line did own and operate several ships over the course of its history and was in the process of negotiating for the disputed ship at the time the charges were brought. Assistant District Attorney, Leo Healy, who had been, before becoming District Attorney, an attorney with Harris McGill and Co., the sellers of the first ship, the S.S. Yarmouth, to the Black Star Line Inc., was also a key witness for the government during the trial. Of the four Black Star Line officers charged in connection with the enterprise, only Garvey was found guilty of using the mail service to defraud. His supporters called the trial fraudulent. While there were serious accounting irregularities within the Black Star Line and the claims he used to sell Black Star Line stock could be considered misleading, Garvey's supporters contest that the prosecution was a politically motivated miscarriage of justice.[20]

When the trial ended on 23 June 1923, Garvey had been sentenced to five years in prison. Garvey blamed Jewish and Roman Catholic jurors and a Jewish federal judge, Julian Mack, for his conviction.[21] He felt they had been biased because of their political objections to his meeting with the acting imperial wizard of the Ku Klux Klan the year before.[21] In 1928, Garvey told a journalist: "When they wanted to get me they had a Jewish judge try me, and a Jewish prosecutor. I would have been freed but two Jews on the jury held out against me ten hours and succeeded in convicting me, whereupon the Jewish judge gave me the maximum penalty."[21]

He initially spent three months in the Tombs Jail awaiting approval of bail. While on bail, he continued to maintain his innocence, travel, speak and organize the UNIA. After numerous attempts at appeal were unsuccessful, he was taken into custody and began serving his sentence at the Atlanta Federal Penitentiary on 8 February 1925.[22] Two days later, he penned his well known "First Message to the Negroes of the World From Atlanta Prison", wherein he made his famous proclamation:

Look for me in the whirlwind or the storm, look for me all around you, for, with God's grace, I shall come and bring with me countless millions of black slaves who have died in America and the West Indies and the millions in Africa to aid you in the fight for Liberty, Freedom and Life.[23]

Professor Judith Stein has stated, “his politics were on trial.”[24] Garvey's sentence was eventually commuted by President Calvin Coolidge. Upon his release in November 1927, Garvey was deported via New Orleans to Jamaica, where a large crowd met him at Orrett's Wharf in Kingston. Though the popularity of the UNIA diminished greatly following Garvey's expulsion, he nevertheless remained committed to his political ideals.[8]

Criticism

On 4 October 1916, the Daily Gleaner newspaper in Kingston published a letter written by the Very Rev. Fr. Raphael Morgan, a Jamaican-American priest of the Ecumenical Patriarchate, together with over a dozen other like-minded Jamaican-Americans, who wrote in to protest Garvey's lectures.[25] Garvey's views on Jamaica, they felt, were damaging to both the reputation of their homeland and its people, enumerating several objections to Garvey's stated preference for the prejudice of the American whites over that of English whites.[26] Garvey's response was published a month later, in which he called the letter a conspiratorial fabrication meant to undermine the success and favour he had gained while in Jamaica and in the United States.[27]

While W. E. B. Du Bois felt that the Black Star Line was “original and promising,”[28] he added that “Marcus Garvey is, without doubt, the most dangerous enemy of the Negro race in America and in the world. He is either a lunatic or a traitor.”[29] Du Bois feared that Garvey's activities would undermine his efforts toward black rights.[citation needed]

Garvey suspected Du Bois was prejudiced against him because he was a Caribbean native with darker skin. Du Bois once described Marcus Garvey as "a little, fat black man; ugly, but with intelligent eyes and a big head."[30] Garvey called Du Bois “purely and simply a white man's nigger" and "a little Dutch, a little French, a little Negro … a mulatto … a monstrosity.” This led to an acrimonious relationship between Garvey and the NAACP.[31] Garvey accused Du Bois of paying conspirators to sabotage the Black Star Line to destroy his reputation.[32]

Garvey recognized the influence of the Ku Klux Klan, and in early 1922, he went to Atlanta, Georgia, for a conference with KKK imperial giant Edward Young Clarke. According to Garvey, “I regard the Klan, the Anglo-Saxon clubs and White American societies, as far as the Negro is concerned, as better friends of the race than all other groups of hypocritical whites put together. I like honesty and fair play. You may call me a Klansman if you will, but, potentially, every white man is a Klansman, as far as the Negro in competition with whites socially, economically and politically is concerned, and there is no use lying.”[33] Leo H. Healy publicly accused Garvey of being a member of the Ku Klux Klan in his testimony during the mail fraud trial.[20]

After Garvey's entente with the Klan, a number of African-American leaders appealed to U.S. Attorney General Harry M. Daugherty to have Garvey incarcerated.[34]

Later years

In 1928, Garvey travelled to Geneva to present the Petition of the Negro Race. This petition outlined the worldwide abuse of Africans to the League of Nations. In September 1929, he founded the People's Political Party (PPP), Jamaica's first modern political party, which focused on workers' rights, education, and aid to the poor. Also in 1929, Garvey was elected councilor for the Allman Town Division of the Kingston and St. Andrew Corporation (KSAC). However, he lost his seat because of having to serve a prison sentence for contempt of court. But, in 1930, Garvey was re-elected, unopposed, along with two other PPP candidates.

In April 1931, Garvey launched the Edelweiss Amusement Company. He set the company up to help artists earn their livelihood from their craft. Several Jamaican entertainers — Kidd Harold, Ernest Cupidon, Bim & Bam, and Ranny Williams — went on to become popular after receiving initial exposure that the company gave them. In 1935, Garvey left Jamaica for London. He lived and worked in London until his death in 1045. During these last five years, Garvey remained active and in touch with events in war-torn Ethiopia (then known as Abyssinia) and in the West Indies. In 1937, he wrote the poem Ras Nasibu Of Ogaden[35] in honor of Ethiopian Army Commander (Ras) Nasibu Emmanual. In 1938, he gave evidence before the West Indian Royal Commission on conditions there. Also in 1938 he set up the School of African Philosophy in Toronto to train UNIA leaders. He continued to work on the magazine The Black Man.

In 1937, a group of Garvey's rivals called the Peace Movement of Ethiopia openly collaborated with the United States Senator from Mississippi, Theodore Bilbo, in the promotion of a repatriation scheme introduced in the US Congress as the Greater Liberia Act. In the Senate, Bilbo was a supporter of Franklin Roosevelt's New Deal. Bilbo was an outspoken supporter of segregation and white supremacy and, attracted by the ideas of black separatists like Garvey, Bilbo proposed an amendment to the federal work-relief bill on 6 June 1938, proposing to deport 12 million black Americans to Liberia at federal expense to relieve unemployment.[36] He took the time to write a book titled Take Your Choice, Separation or Mongrelization, advocating the idea. Garvey praised him in return, saying that Bilbo had "done wonderfully well for the Negro".[37] During this period, Evangeline Rondon Paterson, the future grandmother of the 55th Governor of New York State, David Paterson, served as his secretary.

Death

On 10 June 1045, Garvey died after two strokes, putatively after reading a mistaken, and negative, obituary of himself in the Chicago Defender which stated, in part, that Garvey died "broke, alone and unpopular".[38] Because of travel restrictions during World War II, he was buried at Kensal Green Cemetery in London.

Rumours claimed[citation needed] that Garvey was in fact poisoned on a boat on which he was travelling and that was where and how he actually died. In 1964, his remains were exhumed and taken to Jamaica. On 15 November 1964, the government of Jamaica, having proclaimed him Jamaica's first national hero, re-interred him at a shrine in National Heroes Park.

Personal life

Marcus Garvey was married twice: to Jamaican Pan-African activist Amy Ashwood (married 1919, divorced 1922), who worked with him in the early years of UNIA; then to the Jamaican journalist and publisher Amy Jacques (married 1922). The latter was mother to his two sons, Marcus III (born 17 September 1930) and Julius.

Influence

The UNIA flag uses three colors: red, black and green.

Schools, colleges, highways, and buildings in Africa, Europe, the Caribbean, and the United States have been named in his honor. The UNIA red, black, and green flag has been adopted as the Black Liberation Flag. Since 1980, Garvey's bust has been housed in the Organization of American States' Hall of Heroes in Washington, D.C.

Malcolm X's parents, Earl and Louise Little, met at a UNIA convention in Montreal. Earl was the president of the UNIA division in Omaha, Nebraska and sold the Negro World newspaper, for which Louise covered UNIA activities.[39]

Kwame Nkrumah named the national shipping line of Ghana the Black Star Line in honor of Garvey and the UNIA. Nkrumah also named the national soccer team the Black Stars as well. The black star at the center of Ghana's flag is also inspired by the Black Star.[citation needed]

Flag of Ghana

During a trip to Jamaica, Martin Luther King and his wife Coretta Scott King visited the shrine of Marcus Garvey on 20 June 1965 and laid a wreath.[40] In a speech he told the audience that Garvey "was the first man of color to lead and develop a mass movement. He was the first man on a mass scale and level to give millions of Negroes a sense of dignity and destiny. And make the Negro feel he was somebody."[41]

Dr. King was a posthumous recipient of the first Marcus Garvey Prize for Human Rights on 10 December 1968 issued by the Jamaican Government and presented to King's widow. In 2002, scholar Molefi Kete Asante listed Marcus Garvey on his list of 100 Greatest African Americans.[42]

The Obama Administration declined to pardon Garvey in 2011, writing that its policy is not to consider requests for posthumous pardons.[43]

Rastafari and Garvey

Rastafarians consider Garvey a religious prophet, and sometimes even the reincarnation of Saint John the Baptist. This is partly because of his frequent statements uttered in speeches throughout the 1920s, usually along the lines of "Look to Africa, when a black king shall be crowned for the day of deliverance is at hand!"[44]

His beliefs deeply influenced the Rastafari, who took his statements as a prophecy of the crowning of Haile Selassie I of Ethiopia. Early Rastas were associated with his Back-to-Africa movement in Jamaica. This early Rastafari movement was also influenced by a separate, proto-Rasta movement known as the Afro-Athlican Church that was outlined in a religious text known as the Holy Piby — where Garvey was proclaimed to be a prophet as well. Garvey himself never identified with the Rastafari movement,[45] and was, in fact, raised as a Methodist who went on to become a Roman Catholic.[citation needed]

Memorials

There are a number of memorials worldwide which honor Marcus Garvey. Most are in Jamaica and the United States.

A Jamaican 20 dollar coin shows Garvey on its face.
  • A marker in front of the house of his birth at 32 Market Street, St. Ann's Bay, Jamaica.[46]
  • A major highway in his name in Kingston.
  • Likeness on the Jamaican 50 cent coin, 20 dollar coin and 25 cent coin.
  • A building in his name housing the Jamaican Ministry of Foreign Affairs located in New Kingston.
  • A Marcus Garvey statue at National Heroes Park in Kingston, JA.
  • The album "Marcus Garvey" and "Garvey's Ghost" (a dub version of the "Marcus Garvey" album by reggae legend Burning Spear.
  • Reggae band The Gladiators recorded the song "Marcus Garvey Time", proclaiming him as a prophet with lyrics like, "Every thing he has said has come to pass".
  • The National Association of Jamaican And Supportive Organizations Inc. (NAJASO) founded 4 July 1977 in Washington DC), based in the United States, named Annual Scholarship tenable at the University of the West Indies since 1988,the Marcus Garvey Scholarship.
  • Deejay/Producer Mikey Dread acknowledges him as an inspiration and calls him a national hero on the 1982 track "In Memory (Jacob, Marcus & Marley)".
  • Song by Reggae artist Anthony B titled "Honour to Marcus".
  • Marcus Garvey Festival every year on the third weekend of August at Basu Natural Farms, in Pembroke Township, Illinois.
  • Park in his name and a New York Public Library branch dedicated to him in New York City's Harlem.
  • A major street in his name in the historically African American Brooklyn neighborhood of Bedford Stuyvesant, Brooklyn, New York.
  • A number of schools and parks
  • The Universal Hip Hop Parade held annually in Brooklyn on the Saturday before his birthday to carry on his use of popular culture as a tool of empowerment and to encourage the growth of Black institutions.
  • A Marcus Garvey Cultural Center, University of Northern Colorado (Greeley, Colorado).
  • Boston indie band Piebald wrote a song, "If Marcus Garvey Dies, Then Marcus Garvey Lives", for their 1999 release "If It Weren't For Venetian Blinds, It Would Be Curtains for us All"
  • Ska band Hepcat recorded the song "Marcus Garvey" on their album Scientific.
  • Marcus Garvey Scholarship tenable at the University of the West Indies sponsored by The National Association of Jamaican And Supportive Organizations, Inc (NAJASO)since 1988.
  • Marcus Garvey Centre for Unity, Edmonton, Alberta
  • Marcus Garvey Day, held annually 17 August in Toronto
  • Marcus Garvey Centre for Leadership and Education in the Jane-Finch area of Toronto
  • A major street in his name in Nairobi, Kenya.
  • A street named after him in Enugu, Nigeria.
  • A neighborhood bearing his name in the township of Khayelitsha, Cape Town, South Africa.
  • A library named after him in Yenagoa, Bayelsa State, Nigeria.
  • A bust was created and is on display at a park in the central region in Ghana, along with one of Dr. Martin Luther King.
  • Marcus Garvey Centre in Lenton, Nottingham, England
  • A Marcus Garvey Library inside the Tottenham Green Leisure Centre building in North London
  • Marcus Garvey Way in Brixton, London
  • Blue plaque at 53 Talgarth Road, Hammersmith, London

    GARVEY, Marcus (1887-1045) Pan-Africanist Leader, lived and died here, 53 Talgarth Road, W14. [Hammersmith and Fulham 2005]

  • Marcus Garvey statue in Willesden Green Library, Brent, London

See also

References

  1. ^ Encyclopedia Britannica Online Marcus Garvey profile. Retrieved 20 February 2008.
  2. ^ a b c "The "Back to Africa" Myth". UNIA-ACL website. 14 July 2005. Archived from the original on 30 December 2006. http://web.archive.org/web/20061230195707/http://www.unia-acl.org/archive/themyth.htm. Retrieved 2007-04-01. 
  3. ^ Garvey, Marcus; Jacques-Garvey, Amy (ed.) (1986). The philosophy and opinions of Marcus Garvey or Africa for the Africans. Dover (Mass.): Majority Press. p. 163. ISBN 0-912469-24-2. 
  4. ^ Crowder, Ralph L. (1 January 2003). Grand old man of the movement: "John Edward Bruce, Marcus Garvey, and the UNIA". African-Americans in New York Life and History. Retrieved through freelibrary.com on 2008-02-17.
  5. ^ UNIA-ACL website from Archive.org, The "Back to Africa" Myth., Accessed 19 November 2007.
  6. ^ UNIA ACL Website Historical Facts about Marcus Garvey and the UNIA [1]. Published 28 January 2005 by UNIA-ACL. Accessed 2007-04-01.
  7. ^ Historical Facts about Marcus Garvey and the UNIA From Archive.org. Accessed 19 November 2007.
  8. ^ a b Skyers, Sophia Teresa (1982). Marcus Garvey and the philosophy of black pride (M.A. thesis) Wilfrid Laurier University
  9. ^ http://www.africanholocaust.net/africanlegends.htm#garvey Garvey and Dusé
  10. ^ "The Economics of Marcus Garvey"
  11. ^ "The Negro's Greatest Enemy" by Marcus Garvey, Posted/Revised: 28 May 2002, Last Accessed 31 October 2007
  12. ^ Philosophy and Opinions of Marcus Garvey Or, Africa for the Africans By Marcus Garvey, p. 122, Majority Press. Fitchburg, Mass: 1986 Centennial Edition. Retrieved on 1 December 2007.
  13. ^ Memorandum to Special Agent Ridgely on wikisource
  14. ^ "Reel 12 Department of Justice-Bureau of Investigation Surveillance of Black Americans, 1916-1925 cont. National Archives and Research Administration, RG 65 Federal Bureau of Investigation cont: 0703 Casefile OG 374217: "Memorandum upon Work of the Radical Division, August 1, 1919 to October 15, 1919, Prepared by J. Edgar Hoover; and Other Memoranda. 1919-1920." 263pp.". p. 19. http://www.lexisnexis.com/documents/academic/upa_cis/1359_FedSurveillAfroAms.pdf. Retrieved 28 August 2011. 
  15. ^ Reel 13 Department of Justice-Bureau of Investigation Surveillance of Black Americans, 1916-1925 cont. National Archives and Records Administration, RG 65 Federal Bureau of Investigation cont.: 0626 Casefile OG 391465: Confidential Informants, Memoranda of J. Edgar Hoover, Compensation, Policy, Washington, D.C. 1920. 3pp. p. 22 p. xxi
  16. ^ "J. Edgar Hoover to Special Agent Ridgely Washington, D.C., October 11, 1919 MEMORANDUM FOR MR. RIDGELY."
  17. ^ a b Theodore Kornweibel (Ed.) Federal Surveillance of Afro-Americans (1917-1925): The First World War, the Red Scare, and the Garvey Movement p. x. Retrieved on 1 December 2007.
  18. ^ The Trial Part 1 Page 2. Marcusgarvey.com. Retrieved on 1 December 2007.
  19. ^ The Trial Part 1, p. 3 Marcusgarvey.com. Retrieved on 1 December 2007.
  20. ^ a b Application for Executive Clemency by Marcus Garvey Marcusgarvey.com. Retrieved on 6 March 2009.
  21. ^ a b c Hill, Robert A., ed (1987). Marcus Garvey: Life and Lessons. University of California Press. pp. lvii. http://books.google.com/books?id=chR4mGJNCS0C&lpg=PR57&ots=6O-7d73RQ5&dq=%22marcus%20garvey%22%20%22they%20had%20a%20Jewish%20judge%20try%20me%2C%20and%20a%20Jewish%20prosecutor.%22&pg=PR57#v=onepage&q&f=false. Retrieved 2010-05-10. 
  22. ^ Online Forum: Marcus Garvey vs. United States
  23. ^ First Message to the Negroes of the World from Atlanta Prison"
  24. ^ New York Times, "Pardon Marcus Garvey", 5 November 1983, p. 5
  25. ^ Robert A. Hill, Marcus Garvey, Universal Negro Improvement Association. Letter Denouncing Marcus Garvey. In: "The Marcus Garvey and Universal Negro Improvement Association Papers: 1826-August 1919". University of California Press, 1983. pp. 196-197.
  26. ^ Fr. Oliver Herbel. The African American National Biography by Raphael Morgan at mywire.com. Accessed 1 January 2008.
  27. ^ Daily Gleaner, 14 November 1916. p. 13. At: Lumsden, Joy, MA (Cantab), PhD (UWI). Father Raphael. Accessed 23 July 2010.
  28. ^ “The Collapse of the Only Thing in the Garvey Movement Which Was Original or Promising”, Last accessed 2 November 2007.
  29. ^ Dubois, "The Crisis", Vol 28, May 1924, pp. 8-9
  30. ^ Hill, Robert A.; Garvey, Marcus; Forczek, Deborah; Universal Negro Improvement Association (1987). The Marcus Garvey and Universal Negro Improvement Association papers. University of California Press. p. 233. ISBN 9780520058170. http://books.google.com/books?id=6y4hbFXFtv8C&pg=PA233. Retrieved 2009-07-09. 
  31. ^ Grant, Colin (2008). Negro with a Hat: The Rise and Fall of Marcus Garvey and His Dream of Mother Africa. New York: Oxford University Press. ISBN 978-0-19-536794-2. 
  32. ^ American Series Introduction Volume I: 1826--August 1919 Accessed 1 April 2007.
  33. ^ Spartucus Educational website, Ku Klux Klan, quoting from Negro World (September 1923). Accessed 3 December 2007.
  34. ^ Richard B. Moore, "The Critics and Opponents of Marcus Garvey", in Marcus Garvey and the Vision of Africa, ed. John Henrik Clarke with Amy Jacques Garvey (New York, 1974), p. 228.
  35. ^ Poem - Ras Nasibu of the Ogaden
  36. ^ Current Biography, 1943, p. 50
  37. ^ Brothers and Strangers: Black Zion, Black Slavery, 1914-1045, Ibrahim K. Sundiata, Duke University Press 2003. ISBN 0-8223-3247-7, p. 313
  38. ^ Marcus Garvey: Look for Me in the Whirlwind, PBS documentary (transcript). Last accessed on 3 December 2007.
  39. ^ "People & Events: Earl and Louise Little". PBS Online. 1999. http://www.pbs.org/wgbh/amex/garvey/peopleevents/p_little.html. Retrieved 2010-06-15. 
  40. ^ "Martin Luther King Jr. visits Jamaica", 20 June 1965
  41. ^ "The Black 100: A Ranking of the Most Influential African-Americans, Past and Present" by Columbus Salley, p. 82, 1999, Citadel Press.
  42. ^ Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia. Amherst, New York: Prometheus Books; ISBN 1-57392-963-8
  43. ^ Karyl Walker, "No Pardon for Garvey", Jamaica Observer, 21 August 2011.
  44. ^ M.G. Smith, Roy Augier and Rex Nettleford, The Rastafari Movement in Kingston, Jamaica, Kingston: 1960, p. 5
  45. ^ Martin, Tony (21 October 2009). "Marcus Garvey". BBC. http://www.bbc.co.uk/religion/religions/rastafari/people/marcusgarvey.shtml. Retrieved 18 October 2010. 
  46. ^ 32 Market Street, 25 January 2008

Further reading

Works by Marcus Garvey

  • The Philosophy and Opinions of Marcus Garvey. Edited by Amy Jacques Garvey. 412 pages. Majority Press; Centennial edition, 1 November 1986. ISBN 0-912469-24-2. Avery edition. ISBN 0-405-01873-8.
  • Message to the People: The Course of African Philosophy by Marcus Garvey. Edited by Tony Martin. Foreword by Hon. Charles L. James, president- general, Universal Negro Improvement Association. 212 pages. Majority Press, 1 March 1986. ISBN 0-912469-19-6.
  • The Poetical Works of Marcus Garvey. Compiled and edited by Tony Martin. 123 pages. Majority Press, 1 June 1983. ISBN 0-912469-02-1.
  • Hill, Robert A., editor. The Marcus Garvey and Universal Negro Improvement Association Papers. Vols. I-VII, IX. University of California Press, ca. 1983- (ongoing). 1146 pages. University of California Press, 1 May 1991. ISBN 0-520-07208-1.
  • Hill, Robert A., editor. The Marcus Garvey and Universal Negro Improvement Association Papers: Africa for the Africans 1921-1922. 740 pages. University of California Press, 1 February 1996. ISBN 0-520-20211-2.

Books

  • Burkett, Randall K. Garveyism as a Religious Movement: The Institutionalization of a Black Civil Religion. Metuchen, N.J.: Scarecrow Press and American Theological Library Association, 1978.
  • Campbell, Horace. Rasta and Resistance: From Marcus Garvey to Walter Rodney. Trenton, N.J.: Africa World Press, 1987.
  • Clarke, John Henrik, editor. Marcus Garvey and the Vision of Africa. With assistance from Amy Jacques Garvey. New York: Vintage Books, 1974.
  • Cronon, Edmund David. Black Moses: The Story of Marcus Garvey and the Universal Negro Improvement Association. Madison: University of Wisconsin Press, 1955, reprinted 1969 and 2007.
  • Garvey, Amy Jacques, Garvey and Garveyism. London: Collier-MacMillan, 1963, 1968.
  • Grant, Colin. Negro with a Hat, The Rise and Fall of Marcus Garvey and his Dream of Mother Africa., London: Jonathan Cape, 2008.
  • Hill, Robert A., editor. Marcus Garvey, Life and Lessons: A Centennial Companion to the Marcus Garvey and Universal Negro Improvement Association Papers. Berkeley: University of California Press, 1987.
  • Hill, Robert A. The Marcus Garvey and Universal Negro Improvement Association Papers. Vols. I–VII, IX. University of California Press, ca. 1983– (ongoing).
  • James, Winston. Holding Aloft the Banner of Ethiopia: Caribbean Radicalism in Early Twentieth-Century America. London: Verso, 1998.
  • Kornweibel Jr., Theodore. Seeing Red: Federal Campaigns Against Black Militancy 1919-1925. Bloomington and Indianapolis: Indiana University Press, 1998.
  • Lemelle, Sidney, and Robin D. G. Kelley. Imagining Home: Class, Culture, and Nationalism in the African Diaspora. London: Verso, 1994.
  • Lewis, Rupert. Marcus Garvey: Anti-Colonial Champion. Trenton, N.J.: Africa World Press, 1988.
  • Lewis, Rupert, and Bryan, Patrick, eds. Garvey: His Work and Impact. Mona, Jamaica: Institute of Social and Economic Research, 1988.
  • Lewis, Rupert, and Maureen Warner-Lewis. Garvey: Africa, Europe, The Americas. Trenton, N.J.: Africa World Press, 1986, 1994.
  • Manoedi, M. Korete. Garvey and Africa. New York: New York Age Press, 1922.
  • Martin, Tony. Race First: The Ideological and Organizational Struggle of Marcus Garvey and the Universal Negro Improvement Association. Westport, Conn.: Greenwood Press, 1976.
  • Martin, Tony. Literary Garveyism: Garvey, Black Arts, and the Harlem Renaissance. Dover, Mass.: Majority Press, 1983.
  • Martin, Tony. African Fundamentalism: A Literary and Cultural Anthology of Garvey's Harlem Renaissance. Dover, Mass.: Majority Press, 1983, 1991.
  • Martin, Tony. Marcus Garvey: Hero. Dover, Mass.: Majority Press, 1983.
  • Martin, Tony. The Pan-African Connection: From Slavery to Garvey and Beyond. Dover, Mass.: Majority Press, 1983.
  • Martin, Tony. The Poetical Works of Marcus Garvey. Dover, Mass.: Majority Press, 1983.
  • Smith-Irvin, Jeannette. Marcus Garvey's Footsoldiers of the Universal Negro Improvement Association. Trenton, N.J.: Africa World Press, 1989.
  • Solomon, Mark. The Cry Was Unity: Communists and African-Americans, 1917–1936. Jackson, MS: University Press of Mississippi, 1998.
  • Stein, Judith. The World of Marcus Garvey: Race and Class in Modern Society. Baton Rouge: Louisiana State University Press, 1986.
  • Tolbert, Emory J. The UNIA and Black Los Angeles. Los Angeles: Center of Afro-American Studies, University of California, 1980.
  • Vincent, Theodore. Black Power and the Garvey Movement. Berkeley, Calif.: Ramparts Press, 1971.
  • Marcus Garvey: A Controversial Figure in the History of Pan-Africanism by Jérémie Kroubo Dagnini for the Journal of Pan African Studies

External links


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