Collectivization in the Soviet Union

Collectivization in the Soviet Union

Collectivization in the Soviet Union was a policy pursued under Stalin between 1928 and 1940. The goal of this policy was to consolidate individual land and labour into collective farms (Russian: колхо́з, kolkhoz, plural kolkhozy). The Soviet leadership was confident that the replacement of individual peasant farms by kolkhozy would immediately increase the food supply for urban populations, the supply of raw materials for processing industry, and agricultural exports. Collectivization was thus regarded as the solution to the crisis of agricultural distribution (mainly in grain deliveries) that had developed since 1927. This problem became more acute as the Soviet Union pressed ahead with its ambitious industrialization program.[1]

Already in the early 1930s over 90% of agricultural land was "collectivized" as rural households entered collective farms with their land, livestock, and other assets. The sweeping collectivization often involved tremendous human and social costs.



After the emancipation of the serfs in 1861, peasants gained control of about half of the land they had previously cultivated, and began to ask for the redistribution of all land.[2] Aspirations to land for all the peasants, however, would be difficult to achieve; given the simple cultivation technology of Russian peasants at the time, there wasn't enough land to sustain everyone who wanted their own farm.[2] The Stolypin agricultural reforms between 1905 and 1914 gave incentives for the creation of large farms, but these ended during World War I. The Russian Provisional Government accomplished little during the difficult wartime months, though Russian leaders continued to promise redistribution. Peasants began to turn against the Provisional Government and organized themselves into land committees, which together with the traditional peasant communes became a powerful force of opposition. When Vladimir Lenin returned to Russia on April 3, 1917, he promised the people "Peace, Bread, and Land," the latter appearing as a promise to the peasants for the redistribution of confiscated land.

During the period of war communism, however, the policy of Prodrazvyorstka meant peasantry were obligated to surrender the surpluses of almost any kind of agricultural produce for a fixed price. When the Russian Civil War ended, the economy changed with the New Economic Policy (NEP) and specifically, the policy of prodnalog or "food tax." This new policy was designed to re-build morale among embittered farmers, and lead to increased production, while as a progressive tax, those with more money paid more.

Peasants having lunch in a commune.

Until this time, the Bolsheviks had little choice but to allow the peasants to take the land and farm it privately.[2] In the 1920s, however, they began to lean toward the idea of collective agriculture. Memories of World War I were that soldiers from the Green cadres (Yugoslavia) maintained ties with the Red Guards (Russia) and helped them with food, sugar, tea, tobacco, etc. and they transferred their experience with the organization of agricultural cooperatives of the former Military Frontier, when the Red Army began to conquer Tomsk in Siberia.[3] The pre-existing communes, which periodically redistributed land, did little to encourage improvement in technique, and formed a source of power beyond the control of the Soviet government. Although the income gap between wealthy and poor farmers did grow under the NEP, it remained quite small, but the Bolsheviks began to take aim at the wealthy kulaks. Clearly identifying this group was difficult, though, since only about 1% of the peasantry employed labourers (the basic Marxist definition of a capitalist), and 80% of the country's population were peasants.[2]

The equal land shares among the peasants gave rise to food shortages in the cities. Although grain had nearly returned to pre-war production levels, the large estates who had produced it for urban markets had been divided up.[2] Not interested in acquiring money to purchase overpriced goods, the peasants chose to eat their produce rather than sell it, so city dwellers only saw half the grain that had been available before the war.[2] Before the revolution, peasants controlled only 2,100,000 km² divided into 16 million holdings, producing 50% of the food grown in Russia and consuming 60% of total food production. After the revolution, the peasants controlled 3,140,000 km² divided into 25 million holdings, producing 85% of the food, but consuming 80% of what they grew (meaning that they ate 68% of the total).[4]

The Soviet Communist Party had never been happy with private agriculture and saw collectivization as the best remedy for the problem. Lenin claimed "Small-scale production gives birth to capitalism and the bourgeoisie constantly, daily, hourly, with elemental force, and in vast proportions."[5] Apart from ideological goals, Joseph Stalin also wished to embark on a program of rapid heavy industrialization which required larger surpluses to be extracted from the agricultural sector in order to feed a growing industrial work force and to pay for imports of machinery (by exporting grain).[6] Social and ideological goals would also be served though mobilization of the peasants in a co-operative economic enterprise which would produce higher returns for the State and could serve a secondary purpose of providing social services to the people.

The crisis of 1928

Soviet propaganda poster: "Comrade, come and join the kolkhoz!"
Telegrams are pouring in from numerous parts of the Soviet Union with the news that deeds of arson and murders of active Communists are being perpetrated by the Kulaks… Soviet farms, village libraries and Soviet bureaus have been burned down by the Kulaks in their fierce opposition against all measures undertaken by our Communist Party and our Soviet Government… Murderous attacks have been perpetrated against Communist village school teachers and social workers, women as well as men… Seven murders and four attempted murders took place in public assemblies or in Soviet bureaus. The roll of our Communist dead contains the names of four Chairmen of local Soviets and one Secretary… A destructive blow at the Kulaks must be delivered immediately!
Izvestia, November 1928[7]

This demand for more grain resulted in the reintroduction of requisitioning which was resisted in rural areas. In 1928 there was a 2 million ton shortfall in grains purchased by the state. Stalin claimed the grain had been produced but was being hoarded by "kulaks." Instead of raising the price, the Politburo adopted an emergency measure to requisition 2.5 million tons of grain.

The seizures of grain discouraged the peasants and less grain was produced during 1928 and again the government resorted to requisitions. Much of the grain being requisitioned from middle peasants as sufficient quantities were not in the hands of the "kulaks." In 1929, especially after the introduction of the Ural-Siberian Method of grain procurement, resistance to grain seizures became widespread with some violent incidents of resistance. Also, massive hoarding (burial was the common method) and illegal transfers of grain took place.[citation needed]

Faced with the refusal to hand grain over, a decision was made at a plenary session of the Central Committee in November 1929 to embark on a nationwide program of collectivization.

Several forms of collective farming were suggested by the People's Commissariat for Agriculture (Narkomzem), distinguished according to the extent to which property was held in common:[8]

  • Association for Joint Cultivation of Land (Товарищество по совместной обработке земли, ТОЗ/TOZ), where only land was in common use;
  • agricultural artel (initially in a loose meaning, later formalized to become an organizational basis of kolkhozes, via The Standard Statute of an Agricultural Artel adopted by Sovnarkom in March 1930);
  • agricultural commune, with the highest level of common use of resources.

Also, various cooperatives for processing of agricultural products were installed.

In November 1929, the Central Committee decided to implement accelerated collectivization in the form of kolkhozes and sovkhozes. This marked the end of the New Economic Policy (NEP), which had allowed peasants to sell their surpluses on the open market. Stalin had many so-called "kulaks" transported to collective farms in distant places to work in agricultural labor camps. It has been calculated that one in five of these deportees, many of them women and children, died. In all, 26 million peasants lost their lives to the conditions of the transportation or the conditions of the work camps[citation needed]. In response to this, many peasants began to resist, often arming themselves against the activists sent from the towns. As a form of protest, many peasants preferred to slaughter their animals for food rather than give them over to collective farms, which produced a major reduction in livestock.

Collectivization had been encouraged since the revolution, but in 1928, only about one percent of farm land was collectivized, and despite efforts to encourage and coerce collectivization, the rather optimistic First Five Year Plan only forecast 15 percent of farms to be run collectively.[2]

The all-out drive, winter 1929-30

The situation changed incredibly quickly in the fall of 1929 and winter of 1930. Between September and December 1929, collectivization increased from 7.4% to 15%, but in the first two months of 1930, 11 million households joined collectivized farms, pushing the total to nearly 60% almost overnight.

To assist collectivization, the Party decided to send 25,000 "socially conscious" industry workers to the countryside. This was accomplished during 1929–1933, and these workers have become known as twenty-five-thousanders ("dvadtsat'pyat'tysyachniki"). Shock brigades were used to force reluctant peasants into joining the collective farms and remove those who were declared kulaks and their "agents".

The First Tractor by Vladimir Krikhatsky (Socialist realism)

Collectivization sought to modernize Soviet agriculture, consolidating the land into parcels that could be farmed by modern equipment using the latest scientific methods of agriculture. It was often claimed that an American Fordson tractor (called "Фордзон" in Russian) was the best propaganda in favor of collectivization. The Communist Party, which adopted the plan in 1929, predicted an increase of 330% in industrial production, and an increase of 50% in agricultural production.

The means of production (land, equipment, livestock) were to be totally "socialized", i.e. removed from the control of individual peasant households. Not even any private household garden plots were allowed for.

Agricultural work was envisioned on a mass scale. Huge glamorous columns of machines were to work the fields, in total contrast to peasant small-scale work.

The peasants traditionally mostly held their land in the form of large numbers of strips scattered throughout the fields of the village community. By an order of 7 January 1930, "all boundary lines separating the land allotments of the members of the artel are to be eliminated and all fields are to be combined in a single land mass." The basic rule governing the rearrangement of the fields was that the process would have to be completed before the spring planting.[9]

The new kolkhozy were initially envisioned as giant organizations unrelated to the preceding village communities. Kolkhozy of tens, or even hundreds, of thousands of hectares were envisioned in schemes which were later to become known as 'gigantomania'. They were typically "divided into 'economies (ekonomikii)' of 5,000 - 10,000 hectares which were in turn divided into fields and sections (uchastki) without regard to the existing villages - the aim was to achieve a 'fully depersonalized optimum land area'..."[citation needed] Parallel with this were plans to transfer the peasants to centralized 'agrotowns' offering modern amenities.

In the prevailing socio-economic conditions, little could become of such utopian schemes. The giant kolkhozy were always exceptional, existing mainly on paper, and in any case they were mostly soon to disappear. The peasants chose to remain in their traditional, primitive, villages.[10]

"Dizzy with Success"

The price of collectivization was so high that the March 2, 1930, issue of Pravda contained Stalin's article Dizzy with success, in which he called for a temporary halt to the process:

"It is a fact that by February 20 of this year 50 percent of the peasant farms throughout the U.S.S.R. had been collectivized. That means that by February 20, 1930, we had overfulfilled the five-year plan of collectivization by more than 100 per cent.... some of our comrades have become dizzy with success and for the moment have lost clearness of mind and sobriety of vision." [11]

After the publication of the article, the pressure for collectivization temporarily abated and peasants started leaving collective farms. According to Martin Kitchen, the number of members of collective farms dropped by 50% in 1930. But soon collectivization was intensified again, and by 1936, about 90% of Soviet agriculture was collectivized.

Peasant resistance

Theoretically, landless peasants were to be the biggest beneficiaries from collectivization, because it promised them an opportunity to take an equal share in labor and its rewards.[why?] In fact, however, rural areas did not have many landless peasants, given the wholesale redistribution of land following the Revolution. Alternatively, for those with property, collectivization meant forfeiting land up to the collective farms and selling most of the harvest to the state at minimal prices set by the state itself. This, in turn, engendered opposition to the idea. Furthermore, collectivization involved significant changes in the traditional village life of Russian peasants within a very short time frame, despite the long Russian rural tradition of collectivism in the village obshchina or mir. The changes were even more dramatic in other places, such as in Ukraine, with its tradition of individual farming, in the Soviet republics of Central Asia, and in the trans-Volga steppes, where for a family to have a herd of livestock was not only a matter of sustenance, but of pride as well.

Peasants viewed collectivization as the end of the world.[12] By no means was joining the collective farm (also known as the kolkhoz) voluntary. The drive to collectivize came without peasant support.[13] The intent was to increase state grain procurements without giving the peasants the opportunity to withhold grain from the market. Collectivization would increase the total crop and food supply but the locals knew that they were not likely to benefit from it.[14] Peasants tried to protest through peaceful means by speaking out at collectivization meetings and writing letters to the central authorities. When their strategies failed, villagers turned to violence: committing arson, and lynching and murdering local authorities, kolkhoz leaders, and activists.[15] Others responded with acts of sabotage, including the burning of crops and the slaughter of draught animals. According to Party sources, there were also some cases of destruction of property, and attacks on officials and members of the collectives. Isaac Mazepa, prime minister of the Ukrainian National Republic (UNR) in 1919–1920, claimed "[t]he catastrophe of 1932" was the result of "passive resistance … which aimed at the systematic frustration of the Bolsheviks' plans for the sowing and gathering of the harvest". In his words, "[w]hole tracts were left unsown,... [and as much as] 50 per cent [of the crop] was left in the fields, and was either not collected at all or was ruined in the threshing".[16] Fueled by fear and anxiety, rumors spread throughout the villages leading to these crimes.[17] Rumors associated the Soviet government with the Antichrist (godless and evil), threatened an end to traditional ways of peasant life, and worked to unite the peasants to protest against collectivization.

Collectivization as a "second serfdom"

Rumors circulated in the villages warning the rural residents that collectivization would bring disorder, hunger, famine, and the destruction of crops and livestock.[18] Readings and reinterpretations of Soviet newspapers labeled collectivization as a second serfdom.[19] Villagers were afraid the old landowners/serf owners were coming back and that the villagers joining the collective farm would face starvation and famine.[20] More reason for peasants to believe collectivization was a second serfdom was that entry into the kolkhoz had been forced. Farmers did not have the right to leave the collective without permission. The level of state procurements and prices on crops also enforced the serfdom analogy. The government would take a majority of the crops and pay extremely low prices. The serfs during the 1860s were paid nothing but collectivization still reminded the peasants of serfdom.[21] This “second serfdom” became code for the Communist betrayal of the revolution. To the peasants, the revolution was about giving more freedom and land to the peasants, but instead they had to give up their land and livestock to the collective farm.

Women's role in resistance

Women were, and still are the primary vehicle for rumors that touched upon issues of family and everyday life.[22] Fears that collectivization would result in the socialization of children, the export of women’s hair, communal wife-sharing, and the notorious common blanket affected many women, causing them to revolt. For example, when it was announced that a collective farm in Crimea would become a commune and that the children would be socialized, women killed their soon-to-be socialized livestock, which spared the children. Stories that the Communists believed short hair gave women a more urban and industrial look insulted peasant women.[23] After local activists in a village in North Caucasus actually confiscated all blankets, more fear dispersed among villagers. The common blanket meant that all men and women would sleep on a seven-hundred meter long bed under a seven-hundred-meter long blanket.[24] Historians argue that women took advantage of these rumors without actually believing them so they could attack the collective farm “under the guise of irrational, nonpolitical protest.”[25] Women were less vulnerable to repression than peasant men, and therefore able to get away with a lot more.[26]

Peasant women were rarely held accountable for their actions because of the officials’ perceptions of their protests. They “physically blocked the entrances to huts of peasants scheduled to be exiled as kulaks, forcibly took back socialized seed and livestock, and led assaults on officials.” Officials ran away and hid to let the riots run their course. When women came to trial, they were given less harsh punishments as the men because women, to officials, were seen as illiterate and the most backward part of the peasantry. One particular case of this was a riot in a Russian village of Belovka where protestors were beating members of the local soviet and setting fire to their homes. The men were held exclusively responsible as the main culprits. Women were given sentences to serve as a warning, not as a punishment. Because of how they were perceived, women were able to play an essential role in the resistance to collectivization.[27]

Soviet power as the Antichrist

The Communist assault on religion and the church angered many peasants, giving them more reason to revolt. Riots exploded after the closing of churches as early as 1929.[28] Collectivization did not just entail the acquisition of land from farmers but also the closing of churches, burning of icons, and the arrests of priests.[29] Associating the church with the tsarist regime,[30] the Soviet state continued to undermine the church through expropriations and repression.[31] They cut off state financial support to the church and secularized church schools.[32] Peasants began to associate Communists with atheists because the attack on the church was so devastating.[33]

Identifying Soviet power as the Antichrist also decreased peasant support of the Soviet regime. Rumors spread mostly by word of mouth, but also through leaflets and proclamations.[34] It was preached that the Antichrist had come to place “the Devil’s mark” on the peasants.[35] The Soviet state was promising the peasants a better life but was actually signing them up for hell. Peasants feared that if they joined the collective farm they would be marked with the stamp of the Antichrist.[36] They faced a choice between God and the Soviet collective farm. Choosing between salvation and damnation, peasants had no choice but to resist policies of the state.[37] These rumors of the Soviet state as the Antichrist functioned to keep peasants from succumbing to the government. The attacks on religion and the Church affected women the most because they were upholders of religion within the villages.[38]

Uncertainty, despair and disorder among peasant society fueled the rumors concerning the Antichrist.[39] These apocalyptic forecasts had existed long before collectivization but became pronounced during the 1930s.[40] Russian villages had faced war, famine, and disease, which were characteristics of the apocalypse. Throughout the years, the eschatological thinking became more common and widespread because of the instability of the peasant mood. Peasants saw the Soviets bringing a different life to them. The collective farm was the coming of the end because it foreshadowed “the reign of the Antichrist on earth.” [41] Rumors of the war and invasion were also derived from apocalyptic thinking but came as an aftermath of the rumors about Antichrist.[42] During the 1920s, peasants were unsure whether another war would begin and fears grew rapidly. Peasants would hear that if they joined the collective farms they would be conscripted to the military or killed by the army.

Rumors targeted peasants to cause fear among them. If peasants gave in to the Soviets, they would be choosing the Antichrist. Peasants would face many challenges, such as famine and the threat of massacre. As a result, these rumors worked in rallying the peasants to resist the government and collectivization because they gave the peasants a “language of protest”.[43]


Resistance to collectivization and consequences

Due to high government production quotas peasants received, as a rule, less for their labor than they did before collectivization, and some refused to work. Merle Fainsod estimated that, in 1952, collective farm earnings were only one fourth of the cash income from private plots on Soviet collective farms.[44] In many cases, the immediate effect of collectivization was to reduce output and cut the number of livestock in half. The subsequent recovery of the agricultural production was also impeded by the losses suffered by the Soviet Union during World War II and the severe drought of 1946. However the largest loss of livestock was caused by collectivization for all animals except pigs.[45] The numbers of cows in the USSR fell from 33.2 million in 1928 to 27.8 million in 1941 and to 24.6 million in 1950. The number of pigs fell from 27.7 million in 1928 to 27.5 million in 1941 and then to 22.2 million in 1950. The number of sheep fell from 114.6 million in 1928 to 91.6 million in 1941 and to 93.6 million in 1950. The number of horses fell from 36.1 million in 1928 to 21.0 million in 1941 and to 12.7 million in 1950. Only by the late 1950s did Soviet farm animal stocks begin to approach 1928 levels.[45]

Despite the initial plans, collectivization, accompanied by the bad harvest of 1932–1933, did not live up to expectations. Between 1929 and 1932 there was a massive fall in agricultural production resulting in famine in the countryside. Stalin and the CPSU blamed the prosperous peasants, referred to as 'kulaks' (Russian: fist), who were organizing resistance to collectivization. Allegedly, many kulaks had been hoarding grain in order to speculate on higher prices, thereby sabotaging grain collection. Stalin resolved to eliminate them as a class.

The Soviet government responded to these acts by cutting off food rations to peasants and areas where there was opposition to collectivization, especially in Ukraine. Many peasant families were forcibly resettled in Siberia and Kazakhstan into exile settlements, and most of them died on the way. Estimates suggest that about a million so-called 'kulak' families, or perhaps some 5 million people, were sent to forced labor camps.[5][46]

On August 7, 1932, the Decree about the Protection of Socialist Property proclaimed that the punishment for theft of kolkhoz or cooperative property was the death sentence, which "under extenuating circumstances" could be replaced by at least ten years of incarceration. With what some called the Law of Spikelets ("Закон о колосках"), peasants (including children) who hand-collected or gleaned grain in the collective fields after the harvest were arrested for damaging the state grain production. Martin Amis writes in Koba the Dread that 125,000 sentences were passed for this particular offense in the bad harvest period from August 1932 to December 1933.

The deaths from starvation or disease directly caused by collectivization have been estimated as between 4 and 10 million. According to official Soviet figures, some 24 million peasants disappeared from rural areas but only 12.6 million moved to state jobs[citation needed]. The implication is that the total death toll (both direct and indirect) for Stalin's collectivization program was on the order of 12 million people.[47]

It is said that in 1945, Joseph Stalin confided to Winston Churchill at Yalta that 10 million people died in the course of collectivization.[48] However this allegation has been criticized by historian Michael Parenti.[citation needed] At Yalta, Churchill asked Stalin about the famine in the USSR to which Stalin responded by raising his hands, gesturing an unwillingness to speak about the subject, which Churchill, counting the Soviet leader's fingers, interpreted as Stalin confessing a death-toll of 10 million people.[citation needed]


Since the second half of the 19th century, Siberia had been a major agricultural region within Russia, espеcially its southern territories (nowadays Altai Krai, Omsk Oblast, Novosibirsk Oblast, Kemerovo Oblast, Khakassia, Irkutsk Oblast). Stolypin's program of resettlement granted a lot of land for immigrants from elsewhere in the empire, creating a large portion of well-off peasants and stimulating rapid agricultural development in 1910s. Local merchants exported large quantities of labeled grain, flour and butter into central Russia and Western Europe.[49]

In May 1931, a special resolution of the Western-Siberian Regional Executive Committee (classified "top secret") ordered the expropriation of property and the deportation of 40,000 kulaks to "sparsely populated and unpopulated" areas in Tomsk Oblast in the northern part of the Western-Siberian region.[50] The expropriated property was to be transferred to kolkhozes as indivisible collective property and the kolkhoz shares representing this forced contribution of the deportees to kolkhoz equity were to be held in the "collectivization fund of poor and landless peasants" (фонд коллективизации бедноты и батрачества).

It has since been perceived by historians such as Lynne Viola as a Civil War of peasant against Bolshevik Government and the attempted colonisation of the countryside.[51]

A photograph of a man sowing in Uzbekistan.

Central Asia and Kazakistan

In areas where the major agricultural activity was nomadic herding, collectivization met with massive resistance and major losses and confiscation of livestock. Livestock in Kazakistan fell from 7 million cattle to 1.6 million and from 22 million sheep to 1.7 million. Restrictions on migration proved ineffective and half a million migrated to other regions of Central Asia and 1.5 million to China in Ukrainian. During the similar famines of 1921–1923, numerous campaigns, inside the country, as well as internationally were held to raise money and food in support of the population of the affected regions. Nothing similar was done during the drought of 1932–1933, mainly because the information about the disaster was suppressed by Stalin.[52] Moreover, migration of population from the affected areas was restricted.[53]

About 40 million people were affected by the food shortages including areas near Moscow where mortality rates increased by 50% people were deported and resettled at various points throughout the USSR.

After these deportations, the pace of collectivization increased as a flood of farmers rushed into kolkhozes. Within two weeks 1740 new kolkhozes were established and by the end of 1950, just 4.5% of Latvian farmsteads remained outside the collectivized units; about 226,900 farmsteads belonged to collectives, of which there were now around 14,700. Rural life changed as farmers' daily movements were dictated to by plans, decisions and quotas formulated elsewhere and delivered through an intermediate non-farming hierarchy. The new kolkhozes, especially smaller ones, were ill-equipped and poor - at first farmers were paid once a year in kind and then in cash, but salaries were very small and at times farmers went unpaid or even ended up owing money to the kholhoz. Farmers still had small pieces of land (not larger than 0.5 ha) around their houses were they grew food for themselves. Along with collectivization, the government tried to uproot the custom of living in individual farmsteads by resettling people in villages. However this process failed due to lack of money since the Soviets planned to move houses as well.[54][55]

Progress of collectivization in the USSR 1927-1940

Year Number of
collective farms
Percent of farmsteads
in collective farms
Percent of sown area
in collective use
1927 14,800 0.8
1928 33,300 1.7 2.3
1929 57,000 3.9 4.9
1930 85,900 23.6 33.6
1931 211,100 52.7 67.8
1932 211,100 61.5 77.7
1933 224,500 65.6 83.1
1934 233,300 71.4 87.4
1935 249,400 83.2 94.1
1936 90.5 98.2
1937 243,700 93.0 99.1
1938 242,400 93.5 99.8
1939 235,300 95.6
1940 236,900 96.9 99.8

Sources: Sotsialisticheskoe sel'skoe khoziaistvo SSSR, Gosplanizdat, Moscow-Leningrad, 1939 (pp. 42, 43); supplementary numbers for 1927-1935 from Sel'skoe khoziaistvo SSSR 1935, Narkomzem SSSR, Moscow, 1936 (pp. 630, 634, 1347, 1369); 1937 from Great Soviet Encyclopedia, vol. 22, Moscow, 1953 (p. 81); 1939 from Narodnoe khoziaistvo SSSR 1917-1987, Moscow, 1987 (pp. 35); 1940 from Narodnoe khoziaistvo SSSR 1922-1972, Moscow, 1972 (pp. 215, 240).

The official numbers for collectivized area (the column with percent of sown area in collective use in the table above) are biased upward by two technical factors. First, these official numbers are calculated as percent of sown area in peasant farmsteads, excluding the area cultivated by sovkhozes and other agricultural users. Estimates based on total sown area (including state farms) reduce the share of collective farms between 1935-1940 to about 80%. Second, the household plots of kolkhoz members (i.e., collectivized farmsteads) are included in the land base of collective farms. Without the household plots, arable land in collective cultivation in 1940 was 96.4% of land in collective farms, and not 99.8% as shown by official statistics. Although there is no arguing with the fact that collectivization was sweeping and total between 1928 and 1940, the table below provides different (more realistic) numbers on the extent of collectivization of sown areas.

Distribution of sown area by land users, 1928 and 1940

Land users 1928 1940
All farms, '000 hectares 113,000 150,600
State farms (sovkhozy) 1.5% 8.8%
Collective farms (kolkhozy) 1.2 78.2
Household plots
(in collective and state farms)
1.1 3.5
Peasant farms and other users 96.2 9.5

Source: Narodnoe khoziaistvo SSSR 1922-1972, Moscow, 1972 (p. 240).

Decollectivization under German occupation

"A new order of land use — the gift of Adolf Hitler to the Russian people" (February 1942).

During World War II, Alfred Rosenberg, in his capacity as the Reich Minister for the Occupied Eastern Territories, issued a series of posters announcing the end of the Soviet collective farms in areas of the USSR under German occupation. He also issued an Agrarian Law in February 1942, annulling all Soviet legislation on farming, restoring family farms for those willing to collaborate with the occupiers. But decollectivization conflicted with the wider demands of wartime food production, and Hermann Göring demanded that the kolkhoz be retained, save for a change of name. Hitler himself denounced the redistribution of land as 'stupid.'[56][57] In the end, the German occupation authorities retained most of the kolkhozes and simply renamed them "community farms" (Russian: obshchinnye khoziaystva, a throwback to the traditional Russian commune). German propaganda described this as a preparatory step toward ultimate dissolution of the kolkhozes into private farms, which would be granted to peasants who had loyally delivered compulsory quotas of farm produce to the Germans. By 1943, the German occupation authorities had converted 30% of the kolkhozes into German-sponsored "agricultural cooperatives", but as yet had made no conversions to private farms.[58][59]

The image on the left is a reproduction of a fake issue of the newspaper Pravda distributed by Germans in the Occupied Eastern Territories in February 1942. It announces "a gift of Adolf Hitler to the Russian people" — a land reform for "the long-suffering Russian peasant". As part of the land reform, "kolkhozes are abolished and an order of community farms is established as a transitional stage to individual peasant farms". The text under the German eagle reads:

Peasants. The German government, having liberated you from bolshevism, has decided to give peasants land in individual use... Own land to the toiling peasant.

The two photographs of man and woman are captioned "Free people on free land!"

Note that the standard Pravda slogan "Workers of all countries unite" is modified in this fake newspaper to "Workers of all countries unite in a fight against Bolshevism".

See also


  1. ^ Davies, R.W., The Soviet Collective Farms, 1929-1930, Macmillan, London (1980), p. 1.
  2. ^ a b c d e f g A History of the Soviet Union from Beginning to End. Kenez, Peter. Cambridge University Press, 1999.
  3. ^ Jadranski zbornik, svezak 7, Povijesno društvo Istre, Povijesno društvo Rijeke, Povijesno društvo Hrvatske. Podružnica u Puli, Izdavačko poduzeće "Otokar Keršovani", 1969.
  4. ^ page 87, Harvest of Sorrow ISBN 0-19-504054-6, Conquest cites Lewin pages 36-37 and 176
  5. ^ a b How Russia is Ruled by Merle Fainsod, p. 526
  6. ^ How Russia is Ruled by Merle Fainsod, p. 529
  7. ^ Foreign News: Days of Wrath, TIME Magazine, November 26, 1928
  8. ^ James W. Heinzen, "Inventing a Soviet Countryside: State Power and the Transformation of Rural Russia, 1917-1929", University of Pittsburgh Press (2004) ISBN 0-8229-4215-1, Chapter 1, "A False Start: The Birth and Early Activities of the People's Commissariat of Agriculture, 1917-1920"
  9. ^ James R Millar, ed., The Soviet Rural Community (University of Illinois Press, 1971), pp.27-8.
  10. ^ R W Davies, The Soviet Collective Farm 1929 - 1930 (Harvard University Press, Cambridge, Massachusetts, 1980), pp.ix, 42-50, 60; cf. p.52.
  11. ^ Stalin, J. V. (March 2, 1930 (No. 60)). "Dizzy with Success: Concerning Questions of the Collective-Farm Movement" (in Russian translated by Foreign Languages Publishing House in Works, Vol. 12, pp. 197-205, Foreign Languages Publishing House: Moscow, 1955.). Pravda. Retrieved September 15, 2010. 
  12. ^ Lynne Viola, Peasant Rebels Under Stalin: Collectivization and the Culture of Peasant Resistance (Oxford University Press, 1996), 3-12.
  13. ^ Sheila Fitzpatrick, Stalin's Peasants: Resistance and Survival in the Russian Village After Collectivization (Oxford University Press, 1994), 3-18.
  14. ^ Fitzpatrick, Stalin’s Peasants, 4.
  15. ^ Viola, Peasant Rebels Under Stalin, 4; Fitzpatrick, Stalin’s Peasants, 234.
  16. ^ Mazepa, Isaac (1933-19-34). Ukrainia Under Bolshevist Rule. 12. pp. 342–343. Retrieved September 15, 2010. 
  17. ^ Lynne Viola. "The Peasant Nightmare: Visions of Apocalypse in the Soviet Countryside." The Journal of Modern History 62, no. 4 (1990): 751.
  18. ^ Viola, Peasant Rebels Under Stalin, 60.
  19. ^ Fitzpatrick, Stalin’s Peasants, 67; Viola, Peasant Rebels Under Stalin, 3.
  20. ^ Fitzpatrick, Stalin’s Peasants, 6.
  21. ^ Fitzpatrick, Stalin’s Peasants, 129.
  22. ^ Viola, "The Peasant Nightmare,” 760.
  23. ^ Lynne Viola, “Babi’ bunti and peasant women’s protest during collectivization,” in The Stalinist Dictatorship, ed. Chris Ward. (London; New York: Arnold, 1998), 218-19.
  24. ^ Viola, “The Peasant Nightmare,” 765.
  25. ^ Viola, “Bab’i bunti,” 218-19.
  26. ^ Viola, “Bab’i bunti,” 224-25.
  27. ^ Viola, “Bab’I bunti,” 220-22.
  28. ^ Viola, Peasant Rebels under Stalin, 157.
  29. ^ Fitzpatrick, Stalin’s Peasants, 6.
  30. ^ Fitzpatrick, Stalin’s Peasants, 33.
  31. ^ Viola, Peasant Rebels Under Stalin, 49.
  32. ^ Fitzpatrick, Stalin’s Peasants, 33.
  33. ^ Viola, Peasant Rebels Under Stalin, 49.
  34. ^ Viola, “The Peasant nightmare,” 762.
  35. ^ Fitzpatrick, Stalin’s Peasants, 45.
  36. ^ Viola, Peasant Rebels Under Stalin, 63.
  37. ^ Viola, “The Peasant nightmare,” 767.
  38. ^ Viola, “Bab’i bunti”, 217-18.
  39. ^ Viola, “The Peasant nightmare,” 751.
  40. ^ Viola, “The Peasant nightmare,” 748.
  41. ^ Viola, “The Peasant nightmare,” 759.
  42. ^ Viola, “The Peasant nightmare,” 760.
  43. ^ Viola, “The Peasant nightmare,” 768.
  44. ^ How Russia is Ruled by Merle Fainsod, p. 542
  45. ^ a b How Russia is Ruled by Merle Fainsod, p. 541
  46. ^ The Economics of Soviet Agriculture by Leonard E. Hubbard, p. 117
  47. ^ The Economics of Soviet Agriculture by Leonard E. Hubbard, pp. 117-18
  48. ^ Joseph Stalin: A Biographical Companion by Helen Rappaport, p. 53
  49. ^ Commerce in the Siberian town of Berdsk, early 20th century.Russia
  50. ^ Western-Siberian resolution of deportation of 40,000 kulaks to northern Siberia, May 5, 1931.Russia
  51. ^ Viola, Lynne, Peasant Rebels Under Stalin: Collectivization and the Culture of Peasant Resistance, Oxford University Press, Oxford (1996), p. 3.
  52. ^ page 159, Stéphane Courtois, ed., The Black Book of Communism: Crimes, Terror, Repression, Harvard University Press, 1999, hardcover, 858 pages, ISBN 0-674-07608-7
  53. ^ page 164, The Black Book of Communism, ISBN 0-674-07608-7
  54. ^ Plakans, Andrejs. The Latvians: A Short History, 155-6. Hoover Institution Press, Stanford, 1995.
  55. ^ Freibergs J. (1998, 2001) Jaunako laiku vesture 20. gadsimts Zvaigzne ABC ISBN 9984-17-049-7
  56. ^ Leonid Grenkevich, The Soviet Partisan Movement, 1941-1945: A Critical Historiographical Analysis, Routledge, New York (1999), pp. 169-171.
  57. ^ Memorandum by Brautigam concerning conditions in occupied areas of the USSR, 25 October 1942.
  58. ^ Joseph L. Wieczynski, ed., The Modern Encyclopedia of Russian and Soviet History, Academic International Press, Gulf Breeze, FL, 1978, vol. 7, pp. 161-162.
  59. ^ Alexander Dallin, German Rule in Russia, 1941 - 1945: A Study of Occupation Politics (London, Macmillan, 1957), pp.346-51; Karl Brandt, Otto Schiller and Frantz Anlgrimm, Management of Agriculture and Food in the German-Occupied and Other Areas of Fortress Europe (Stanford, California, Stanford University Press, 1953), pp.92ff. Ibid., pp.96-9, gives an interesting case study of the dissolution process.

Further reading

  • Ammende, Ewald. "Human life in Russia", (Cleveland: J.T. Zubal, 1984), Reprint, Originally published: London, England: Allen & Unwin, 1936, ISBN 0-939738-54-6
  • Conquest, Robert. The Harvest of Sorrow: Soviet Collectivization and the Terror-Famine, Oxford University Press, October 1986, hardcover, ISBN 0-88864-110-9; trade paperback, Oxford University Press, November, 1987, ISBN 0-19-505180-7; hardcover, ISBN 0-19-504054-6
  • Davies, R. W. The Socialist Offensive (Volume 1 of The Industrialization of Soviet Russia), Harvard University Press (1980), hardcover, ISBN 0-674-81480-0
  • Davies, R. W. The Soviet Collective Farm, 1929-1930 (Volume 2 of the Industrialization of Soviet Russia), Harvard University Press (1980), hardcover, ISBN 0-674-82600-0
  • Davies, R. W., Soviet Economy in Turmoil, 1929-1930 (volume 3 of The Industrialization of Soviet Russia), Harvard University Press (1989), ISBN 0-674-82655-8
  • Davies, R.W. and Stephen G. Wheatcroft. Years of Hunger: Soviet Agriculture, 1931-1933, (volume 4 of The Industrialization of Soviet Russia), Palgrave Macmillan (April, 2004), hardcover, ISBN 0-333-31107-8
  • Davies, R. W. and S. G. Wheatcroft. Materials for a Balance of the Soviet National Economy, 1928-1930, Cambridge University Press (1985), hardcover, 467 pages, ISBN 0-521-26125-2
  • Dolot, Miron. Execution by Hunger: The Hidden Holocaust, W. W. Norton (1987), trade paperback, 231 pages, ISBN 0-393-30416-7; hardcover (1985), ISBN 0-393-01886-5
  • Hindus, Maurice. Red Bread: Collectivization in a Russian Village, Indiana University Press, 1988, hardcover, ISBN 0-253-34953-2; trade paperback, Indiana University Press, 1988, 372 pages, ISBN 0-253-20485-2; earlier editions dating from 1931 are available at used book sellers.
  • Lewin, Moshe. Russian Peasants and Soviet Power: A Study of Collectivization, W.W. Norton (1975), trade paperback, ISBN 0-393-00752-9
  • Library of Congress Revelations from the Russian Archives: Collectivization and Industrialization (primary documents from the period)
  • Martens, Ludo. Un autre regard sur Staline, Éditions EPO, 1994, 347 pages, ISBN 2-87262-081-8. See the section "External links" for an English translation.
  • Nimitz, Nancy. "Farm Development 1928–62", in Soviet and East European Agricultures, Jerry F. Karcz, ed. Berkeley, California (US): University of California, 1967.
  • Satter, David. Age of Delirium : The Decline and Fall of the Soviet Union, Yale University Press (1996), hardcover, 424 pages, ISBN 0-394-52934-0
  • ' Smith, Hedrick. The Russians (1976) ISBN 0-8129-0521-0
  • Taylor, Sally J. Stalin's Apologist: Walter Duranty : The New York Times Man in Moscow, Oxford University Press (1990), hardcover, ISBN 0-19-505700-7
  • Tottle, Douglas. Fraud, Famine and Fascism: The Ukrainian genocide myth from Hitler to Harvard. Toronto: Progress Books, 1987. ISBN 0-919396-51-8.
  • Zaslavskaya, Tatyana. The Second Socialist Revolution, ISBN 0-253-20614-6 (a survey by a Soviet sociologist written in the late 1980s which advocated restructuring of the economy)

External links

Further reading

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