Annunciation

For other uses, see Annunciation (disambiguation).

Annunciation by Paolo de Matteis, 1712. The white lily in the angel's hand is symbolic of Mary's purity ^[1] in Marian art.^[2]

The Annunciation, also referred to as the Annunciation to the Blessed Virgin Mary or Annunciation of the Lord, is the Christian celebration of the announcement by the angel Gabriel to Virgin Mary, that she would conceive and become the mother of Jesus the Son of God. Gabriel told Mary to name her son Jesus, meaning "Saviour". Many Christians observe this event with the Feast of the Annunciation on 25 March, nine full months before Christmas. According to Luke 1:26, the Annunciation to Mary occurred "in the sixth month" of Elisabeth's pregnancy with the child later called John the Baptist.^[3]

Approximating the northern vernal equinox, the date of the Annunciation also marked the New Year in many places, including England, where it is called Lady Day. Both the Roman Catholic and Eastern Orthodox Churches hold that the Annunciation took place at Nazareth, but differ as to the precise location. The Church of the Annunciation marks the site preferred by the former, while the Greek Orthodox Church of the Annunciation marks that preferred by the latter.

The Annunciation has been a key topic in Christian art in general, as well as in Roman Catholic Marian art, particularly during the Middle Ages and Renaissance.

The Annunciation in the Bible

A series of articles on
mother of Jesus
Chronology Presentation of Mary Annunciation · Visitation · Virgin Birth · Nativity · Presentation of Jesus · Flight into Egypt · Finding in the Temple · Cana · Crucifixion · Resurrection · Pentecost
Marian Perspectives Roman Catholic Eastern Orthodox • Anglican • Lutheran • Protestant • Muslim •
Catholic Mariology Mariology • History of Mariology • Papal teachings • Mariology of the saints
Dogmas and Doctrines Mother of God • Assumption • Immaculate Conception • Perpetual Virginity
Mary in Culture Titles • Feasts • Art • Music This box: view · talk · edit

In the Bible, the Annunciation is narrated in the book of Luke, Luke 1:26-38:

Luke 1:26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, ²⁷ To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary. ²⁸ And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. ²⁹ And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. ³⁰ And the angel said unto her, Fear not, Mary: for thou hast found favour with God. ³¹ And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. ³² He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: ³³ And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. ³⁴ Then said Mary unto the angel, How shall this be, seeing I know not a man? ³⁵ And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. ³⁶ And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. ³⁷ For with God nothing shall be impossible. ³⁸ And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

A separate annunciation, which is more brief but in the same vein as the one in Luke, is given to Joseph in Matthew 1:18-21:

Matthew 1:18 ¶ Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. ¹⁹ Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. ²⁰ But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. ²¹ And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

Eastern traditions

Gold saluto of Charles II of Naples, depicting the Annunciation on the reverse.

In Eastern Christianity Mary is referred to as Theotokos (Θεοτόκος="God-bearer"). The traditional Troparion (hymn for the day) of the Annunciation which goes back to Saint Athanasius of Alexandria is:^[4]

Today is the beginning of our salvation,

And the revelation of the eternal mystery!

The Son of God becomes the Son of the Virgin

As Gabriel announces the coming of Grace.

Together with him let us cry to the Theotokos:

"Rejoice, O Full of Grace, the Lord is with you!"

The Feast of the Annunciation is one of the twelve Great Feasts of the church year. As the action initiating the Incarnation of Christ, Annunciation has such an important place in Eastern theology that the Festal Divine Liturgy of St. John Chrysostom is always celebrated on March 25, regardless of what day it falls on—even if it falls on Pascha (Easter Sunday) itself, a coincidence which is called Kyriopascha. The only time the Divine Liturgy may be celebrated on Great and Holy Friday is if it falls on March 25. Due to this, the rubrics regarding the celebration of the feast are the most complicated of all in Eastern liturgics. The Annunciation is called Euangelismos (Evangelism) in Greek, literally meaning "spreading the Good News".

St. Ephraim the Syrian taught that the date of the conception of Jesus Christ fell on 10 Nisan on the Hebrew Calendar, the day in which the passover lamb was selected according to Exodus 12. Some years 10 Nisan falls on March 25, which is the tradition date for the Feast of the Annunciation.

Related dates

The Annunciation, by El Greco (1575)

In the Catholic Church, Anglican, and Lutheran liturgical calendars, the feast is moved if necessary to prevent it from falling during Holy Week or Easter Week or on a Sunday. To avoid a Sunday before Holy Week, the next day (March 26) would be observed instead. In years such as 2008 when March 25 falls during Holy Week or Easter Week, the Annunciation is moved to the Monday after Octave of Easter, which is the Sunday after Easter.^[5]

It might be thought that with a very early Easter, the feast of St Joseph would be displaced from 19 March to the Monday after Easter week, thus displacing the Annunciation to the Tuesday. However, in the Roman Catholic calendar, if the Feast of St Joseph, normally falling on March 19, must also be moved as a consequence of Easter falling on one of its earliest possible dates, it is moved to an earlier rather than a later date. This will normally be the Saturday before Holy Week. (This change was announced by the Congregation for Divine Worship in Notitiae March–April, 2006 (475-476, page 96).) In the Church of England, it is moved to the Tuesday after Easter Week, following the Annunciation on the Monday, which is of higher rank and takes precedence.

The Eastern churches (Eastern Orthodox, Oriental and Eastern Catholic) do not move the feast of the Annunciation under any circumstance. They have special combined liturgies for those years when the Annunciation coincides with another feast. In these churches, even on Good Friday a Divine Liturgy is celebrated when it coincides with the Annunciation. One of the most frequent accusations brought against New Calendarism is the fact that in the New Calendar churches (which celebrate the Annunciation according to the New Calendar, but Easter according to the Old Calendar), these special Liturgies can never be celebrated any more, since the Annunciation is always long before Holy Week on the New Calendar. The Old Calendarists believe that this impoverishes the liturgical and spiritual life of the Church.

The date is close to the vernal equinox, as Christmas is to the winter solstice; because of this the Annunciation and Christmas were two of the four "Quarter days" in medieval and early modern England, which marked the divisions of the fiscal year (the other two were Midsummer Day, or the Nativity of St. John the Baptist—June 24—and Michaelmas, the feast day of St. Michael, on September 29).

When the calendar system of Anno Domini was first introduced by Dionysius Exiguus in AD 525, he assigned the beginning of the new year to March 25, since according to Catholic theology, the era of grace began with the Incarnation of Christ.

The first authentic allusions to it are in a canon, of the Council of Toledo (656), and another of the Council of Constantinople "in Trullo" (692), forbidding the celebration of any festivals during Lent, excepting the Lord's Day (Sunday) and the Feast of the Annunciation. An earlier origin has been claimed for it on the ground that it is mentioned in sermons of Athanasius and of Gregory Thaumaturgus, but both of these documents are now admitted to be spurious. A Synod of Worcester, England (1240), forbade all servile work on this feast day. See further Lady Day.

The Annunciation in the Qur'an

Main articles: Islamic views of Mary and Islamic view of Jesus

The Annunciation is also described in the Qur'an, in Sura 3 (Al-i-Imran - The Family of Imran) verses 45-51 (archaic translation):

⁴⁵Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah.

And Sura 19 (Maryam - Mary) verses 16-26 also refers to it. Muslim tradition holds that the Annunciation took place during the month of Ramadan.^[6]

Annunciation in Christian art

Main article: Annunciation in Christian art

See also: Marian art in the Catholic Church

The Annunciation is one of the most frequent subjects of artistic representation in both the Christian East and as Roman Catholic Marian art, particularly during the Middle Ages and Renaissance, and figures in the repertoire of almost all of the great masters. The figures of the virgin Mary and the angel Gabriel, being emblematic of purity and grace, were favorite subjects of Roman Catholic Marian art. Works on the subject have been created by artists such as Sandro Botticelli, Leonardo da Vinci, Caravaggio, Duccio and Murillo among others. The mosaics of Pietro Cavallini in Santa Maria in Trastevere in Rome (1291), the frescos of Giotto in the Scrovegni Chapel in Padua (1303), Domenico Ghirlandaio's fresco at the church of Santa Maria Novella in Florence (1486), and Donatello's gilded sculpture at the church of Santa Croce, Florence (1435) are famous examples.

See also

• Angelus
• Chronology of Jesus
• Gabriel
• Fleur de lys
• Incarnation (Christianity)
• Annunciade, orders instituted with a view of the Annunciation
• Order of the Most Holy Annunciation
• Maryland Day
• Church of the Annunciation, in Nazareth
• Greek Orthodox Church of the Annunciation, in Nazareth
• Annunciation of Ustyug
• Roman Catholic Marian art
• Seven Joys of Mary
• Seven Sorrows of Mary

References

1. ^ Purity is a wider concept than Virginity, which is comprised within it, but which relates to a physical aspect only of purity
2. ^ Medieval art: a topical dictionary by Leslie Ross 1996 ISBN 0313293295 page 16
3. ^ The Gospel according to Luke by Michael Patella 2005 ISBN 0814628621 page 14 [1]
4. ^ Speaking the Truth in Love: Theological and Spiritual Exhortations by John Chryssavgis, Ecumenical Patriarch Bartholomu 2010 ISBN 9780823233373 page 85
5. ^ http://www.newadvent.org/cathen/01542a.htm
6. ^ Quran 2:185

External links

• Further reading on the annunciation in art
• Entheomedia.org
• 'The Annunciation' by Edward Burne-Jones at the Lady Lever Art Gallery
• Read the account (Luke Ch.1 26-55) at Bible Gateway (various versions)
• The Annunciation Icons (mostly Russian)

Gabriel announces to Mary that she will give birth to Jesus Life of Jesus: Conception of Jesus
Preceded by Gabriel announces John's birth to Zechariah	New Testament    Events	Followed by Mary visits Elizabeth