- Dorothy Day
-
Dorothy Day Born Doraphy Day
November 8, 1897(1897-11-08)
Brooklyn, New YorkDied November 29, 1980(1980-11-29) (aged 83)
Maryhouse, New York CityResting place Cemetery of the Resurrection, Staten Island Nationality United States Education University of Illinois at Urbana-Champaign Known for co-founder of the Catholic Worker Movement Title Servant of God Religion Roman Catholic Spouse Berkeley Tobey,[1] Forster Batterham (common-law, father of daughter Tamar) Children Tamar Hennessy (1926-2008) Parents John and Grace (nee Satterlee) Day Relatives Three brothers (Donald, Sam, and John); one sister (Della) Website http://www.catholicworker.org/dorothyday/index.cfm# Dorothy Day (November 8, 1897 – November 29, 1980) was an American journalist, social activist and devout Catholic convert; she advocated the Catholic economic theory of Distributism. She was also considered to be an anarchist,[2][3][4] and did not hesitate to use the term.[5] In the 1930s, Day worked closely with fellow activist Peter Maurin to establish the Catholic Worker movement, a nonviolent, pacifist movement that continues to combine direct aid for the poor and homeless with nonviolent direct action on their behalf.
Day's cause for canonization is open in the Catholic Church.
Part of a series of articles on Christianity Social Christianity Major figures Francis of Assisi
Wilhelm E.F. von Ketteler
Pope Leo XIII · Adolph Kolping
Edward Bellamy
Margaret Wedgwood Benn
Phillip Berryman · James Hal Cone
Dorothy Day · Toni Negri
Leo Tolstoy · Óscar Romero
Gustavo Gutiérrez · Abraham Kuyper
Daniel Berrigan · Philip Berrigan
Martin Luther King, Jr.
Walter Rauschenbusch
Desmond Tutu · Tommy Douglas
Joseph Smith, Jr.Organizations Confederation of Christian Trade Unions
Catholic Worker Movement
Christian Socialist Movement
United OrderKey concepts Subsidiarity · Christian anarchism
Marxism · Liberation theology
Praxis School · Precarity
Human dignity · Social market economy
Communitarianism · Distributism
Catholic social teaching
Neo-Calvinism · Neo-Thomism
Bishop's storehouseKey documents Rerum Novarum (1891)
Princeton Stone Lectures (1898)
Populorum Progressio (1967)
Centesimus Annus (1991)
Caritas in Veritate (2009)Christianity Portal edit] Early life Dorothy Day was born in the Brooklyn Heights neighborhood of Brooklyn, New York, and raised in San Francisco and Chicago.[6] She was born into a family described by one biographer as "solid, patriotic, and middle class".[7] Her father, John Day, was a Southerner of Scotch-Irish background, while her mother, Grace Day, a native of upstate New York, was of English ancestry.[7] Her parents were married in an Episcopal church located in Greenwich Village, a neighborhood where Day would spend much of her young adulthood.[7]
By 1913 Dorothy Day had read Peter Kropotkin, an advocate of anarchist communism, which influenced her ideas in how society could be organized.[8] In 1914, Day attended the University of Illinois at Urbana-Champaign on a scholarship, but dropped out after two years and moved to New York City.[9] Day was a reluctant scholar.[9] Her reading was chiefly in a radical social direction.[9] She avoided campus social life and insisted on supporting herself rather than live on money from her father, a characteristic she was to maintain for the rest of her life, to the point of buying all her clothing and shoes from discount stores to save money.[10]
Work and activism
Settling on the Lower East Side, she worked on the staffs of Socialist publications (The Liberator,[11] The Masses, The Call), though she "smilingly explained to impatient socialists that she was ‘a pacifist even in the class war.'"[12] She also engaged in anti-war and women's suffrage protests, and spent several months in Greenwich Village, where she became close to Eugene O'Neill.[13]
Awakening
Initially Day lived a bohemian life, with two common-law marriages and two abortions,[13] which she later described in her semi-autobiographical novel, The Eleventh Virgin (1924)—a book she later regretted writing.[14] Although raised Methodist by her parents, she had been an agnostic,[15] but with the birth of her daughter, Tamar (1926–2008), she began a period of spiritual awakening which led her to embrace Catholicism, joining the Church in December 1927, with baptism at Our Lady Help of Christians parish on Staten Island.[16] In her 1952 autobiography, The Long Loneliness, Day recalled that immediately after her baptism, she made her first confession, and the following day, she received communion.[17] Subsequently, Day began writing for Catholic publications, such as Commonweal[18] and America.
Publishing
The Catholic Worker movement started with the Catholic Worker newspaper, created to promote Catholic social teaching and stake out a neutral, pacifist position in the war-torn 1930s.[19] (See The Catholic Worker: The Aims and Means of the Catholic Worker.) This grew into a "house of hospitality" in the slums of New York City and then a series of farms for people to live together communally.[20] She lived for a time at the now demolished Spanish Camp community in the Annadale section of Staten Island.[21] The movement quickly spread to other cities in the United States, and to Canada and the United Kingdom; more than 30 independent but affiliated CW communities had been founded by 1941. Well over 100 communities exist today, including several in Australia, the United Kingdom, Canada, Germany, the Netherlands, the Republic of Ireland, Mexico, New Zealand, and Sweden.[22] She was also a member of the Industrial Workers of the World ('Wobblies').[23]
By the 1960s, Day was embraced by a significant number of Catholics, while at the same time, she earned the praise of counterculture leaders such as Abbie Hoffman, who characterized her as the first hippie,[10] a description of which Day approved,[10] though there is some evidence which indicates Day might not always have taken a positive view of the hippie movement.[24] Yet, although Day had written passionately about women’s rights, free love and birth control in the 1910s, she opposed the sexual revolution of the 1960s, saying she had seen the ill-effects of a similar sexual revolution in the 1920s. Day had a progressive attitude toward social and economic rights, alloyed with a very orthodox and traditional sense of Catholic morality and piety.
Her devotion to her church was neither conventional nor unquestioning, however. She alienated many U.S. Catholics (including some clerical leaders) with her condemnation of Falangist leader Francisco Franco during the Spanish Civil War;[25] and, possibly in response to her criticism of Cardinal Francis Spellman, she came under pressure by the Archdiocese of New York in 1951 to change the name of her newspaper, "ostensibly because the word Catholic implies an official church connection when such was not the case".[26] The newspaper's name was not changed.
Awards
In 1971, Day was awarded the Pacem in Terris Award. It was named after a 1963 encyclical letter by Pope John XXIII that calls upon all people of good will to secure peace among all nations. Pacem in Terris is Latin for "Peace on Earth." Day was accorded many other honors in her last decade, including the Laetare Medal from the University of Notre Dame, in 1972.
Death
She died on November 29, 1980, in New York City.[27]
Day was buried in the Cemetery of the Resurrection on Staten Island, just a few blocks from the location of the beachside cottage where she first became interested in Catholicism.
Cause for sainthood
She was proposed for sainthood by the Claretian Missionaries in 1983. Pope John Paul II granted the Archdiocese of New York permission to open Day's "cause" for sainthood in March 2000, thereby officially making her a "Servant of God" in the eyes of the Catholic Church.
Stages of canonization in the Catholic Church Servant of God → Venerable → Blessed → Saint Legacy
Her autobiography, The Long Loneliness, was published in 1952. Day's account of the Catholic Worker movement, Loaves and Fishes, was published in 1963. A popular movie called Entertaining Angels: The Dorothy Day Story was produced in 1996. Day was portrayed by Moira Kelly and Peter Maurin was portrayed by Martin Sheen, actors later known for their roles on The West Wing television series in the United States. Fool for Christ: The Story of Dorothy Day, a one woman play performed by Sarah Melici, premiered in 1998. A DVD of the play has been produced and Melici continues to do live performances in the United States and Canada. The first full-length documentary about Day, Dorothy Day: Don't Call Me a Saint, by filmmaker Claudia Larson, premiered on November 29, 2005 at Marquette University, where Day's papers are housed. The documentary was also shown at the 2006 Tribeca Film Festival and is now available on DVD. Day's diaries, The Duty of Delight: The Diaries of Dorothy Day, edited by Robert Ellsberg, were published by the Marquette University Press in 2008. A companion volume, All the Way to Heaven: The Selected Letters of Dorothy Day, also edited by Ellsberg, was published by the Marquette University Press in 2010. Bill Kauffman of The American Conservative has written of Day:[28]
“ The Little Way. That is what we seek. That—contrary to the ethic of personal parking spaces, of the dollar-sign god—is the American way. Dorothy Day kept to that little way, and that is why we honor her. She understood that if small is not always beautiful, at least it is always human. ” Day has been the recipient of numerous posthumous honors and awards. Among them: in 1992, she received the Courage of Conscience Award from the Peace Abbey,[29] and in 2001, she was inducted into the National Women's Hall of Fame in Seneca Falls, New York.[30]
Memorialization
Day's accomplishments have been memorialized in many ways. Dormitories at Lewis University in Romeoville, Illinois, University of Scranton in Scranton, Pennsylvania, and Loyola College in Maryland are named in her honor. A named professorship at St. John's University School of Law is currently held by labor law scholar David L. Gregory.[31][32] At Marquette University, a floor bearing Day's name has been reserved for those drawn to social justice issues. The office of service and justice at Fordham University bears her name, at both of the university's two campuses at Lincoln Center and in the Bronx. Broadway Housing Communities, a supportive housing project in New York City,[33] opened the Dorothy Day Apartment Building in 2003. Several Catholic Worker communities are named after Day. Saint Peter's College of Jersey City, New Jersey named their Political Science Office the Dorothy Day House.
See also
Anarchism portal Biography portal Catholicism portal Social movements portal - Ammon Hennacy
- Catherine Doherty
- Christian anarchism
- Christian pacifism
- Christian radicalism
- Christian socialism
- Distributism
- Catholic social teaching
- Christian democracy
- Christian politics
Notes
- ^ Peerman, Dean. "Entertaining Angels: The Dorothy Day Story". Christian Century. http://findarticles.com/p/articles/mi_m1058/is_n7_v114/ai_19191937. Retrieved 2009-02-25. [dead link]
- ^ Day, Dorothy. On Pilgrimage - May 1974, "There was no time to answer the one great disagreement which was in their minds--how can you reconcile your Faith in the monolithic, authoritarian Church which seems so far from Jesus who "had no place to lay his head," and who said "sell what you have and give to the poor,"--with your anarchism? Because I have been behind bars in police stations, houses of detention, jails and prison farms, whatsoever they are called, eleven times, and have refused to pay Federal income taxes and have never voted, they accept me as an anarchist. And I in turn, can see Christ in them even though they deny Him, because they are giving themselves to working for a better social order for the wretched of the earth."
- ^ Anarchist FAQ - A.3.7 Are there religious anarchists?, "Tolstoy's ideas had a strong influence on Gandhi, who inspired his fellow country people to use non-violent resistance to kick Britain out of India. Moreover, Gandhi's vision of a free India as a federation of peasant communes is similar to Tolstoy's anarchist vision of a free society (although we must stress that Gandhi was not an anarchist). The Catholic Worker Group in the United States was also heavily influenced by Tolstoy (and Proudhon), as was Dorothy Day a staunch Christian pacifist and anarchist who founded it in 1933."
- ^ Reid, Stuart (2008-09-08) Day by the Pool, The American Conservative
- ^ Day, Dorothy.On Pilgrimage - February 1974, "The blurb on the back of the book Small Is Beautiful lists fellow spokesmen for the ideas expressed, including "Alex Comfort, Paul Goodman and Murray Bookchin. It is the tradition we might call anarchism." We ourselves have never hesitated to use the word."
- ^ Coles (1987), pp. 1–2.
- ^ a b c Coles (1987), p. 1.
- ^ Joe Peabody. "Peter Kropotkin inspired Peter Maurin and Dorothy Day". Houston Catholic Worker. http://www.cjd.org/paper/roots/rkropotk.html.
- ^ a b c Coles (1987), p. 2.
- ^ a b c The Bulletin: p. 61. November 29, 1980.
- ^ Cornell, Tom. "A Brief Introduction to the Catholic Worker Movement". catholicworker.org. http://www.catholicworker.org/historytext.cfm?Number=4. Retrieved 2009-02-21.
- ^ Vance, Laurence (2006-12-04) Bill Kauffman: American Anarchist, LewRockwell.com
- ^ a b Coles (1987), p. 3.
- ^ Coles (1987), p. 6.
- ^ "The Question of God: Other Voices: Dorothy Day". pbs.org. Retrieved 2010-04-09.
- ^ Coles (1987), pp. 8–9.
- ^ Day (1952/1980) pp. 148–149.
- ^ Coles (1987), p. 11.
- ^ Coles (1987), pp. 12–15.
- ^ Coles (1987), pp. 14–15.
- ^ "Dorothy Day Cottages Demolished". preserve.org. http://www.preserve.org/plsi/dday.htm. Retrieved 2009-10-13.
- ^ "List of Catholic Worker Communities". catholicworker.org. http://www.catholicworker.org/communities/commlistall.cfm. Retrieved 2008-11-30.
- ^ "Biography of Dorothy Day". iww.org. http://www.iww.org/en/taxonomy/term/495/all. Retrieved 2008-02-04.
- ^ "On May 11, 1969, she wrote to Della [her sister] from St. Cloud, Minnesota, where she was visiting several Catholic Worker families. She found that that singular effluence of the 1960s, the 'hippies,' were more numerous there than in New York. 'They are marrying young--17 and 18, and taking to the woods up by the Canadian border and building houses for themselves--becoming pioneers again.'...A new generation of pioneers, yes, but Dorothy found them 'maddening.' Hippies, in her view, were the offscourings of middle-class affluence who affirmed nothing except the principle of reducing every principle to the absurd. In view of all the horror of Vietnam, Dorothy could imagine that 'the soldiers would like to come back and kill these flower-power, loving people' who had 'not known suffering.' What more properly would be in order for them was 'prayer and penance' and 'fasting.' Miller, William D. Dorothy Day: A Biography. San Francisco: Harper & Rowe, 1982. p. 491
- ^ Coles (1987), pp.79–81.
- ^ Coles (1987), p. 81.
- ^ Whitman, Alden (November 30, 1980). "Dorothy Day, Outspoken Catholic Activist, Dies at 83". New York Times. http://select.nytimes.com/gst/abstract.html?res=F50A13F63C5512728DDDA90B94D9415B8084F1D3. Retrieved 2009-02-23. "Dorothy Day, a social activist in the United States for more than 50 years, died yesterday at Maryhouse, the Catholic settlement house in Manhattan's Lower East Side where she lived. She was 83 years old."
- ^ Dreher, Rod (2006-06-05) All-American Anarchists, The American Conservative
- ^ "The Peace Abbey Courage of Conscience Recipients List". peaceabbey.org. http://www.peaceabbey.org/awards/cocrecipientlist.html. Retrieved 2009-10-13.
- ^ "National Women's Hall of Fame, Women of the Hall, Dorothy Day". greatwomen.org. http://greatwomen.org/women.php?action=viewone&id=184/. Retrieved 2009-01-05.
- ^ "David L. Gregory". stjohns.edu. http://stjohns.edu/academics/graduate/law/faculty/profiles/Gregory. Retrieved 2008-02-25.
- ^ "David L. Gregory Appointed Dorothy Day Professor of Law". stjohns.org. http://www.stjohns.edu/academics/graduate/law/news/Faculty/pr_law_060829.sju. Retrieved 2008-02-25.
- ^ Broadway Housing Communities
References
- Coles, Robert (1987). Dorothy Day: A Radical Devotion. Cambridge, MA: De Capo Press. ISBN 978-0-201-07974-6.
- Day, Dorothy (1952/1980). The Long Loneliness: The Autobiography of the Lengendary Catholic Social Activist. New York: HarperOne. ISBN 978-0-06-061751-6.
Further reading
- Dorothy Day (1924) The Eleventh Virgin (semi-autobiographical novel)
- Dorothy Day (1940) From Union Square to Rome
- Dorothy Day (1948) On Pilgrimage (Diaries) Reprinted 1999.
- Dorothy Day (1952) The Long Loneliness: The Autobiography of Dorothy Day (autobiography)
- Dorothy Day (1979) Therese: A Life of Therese of Lisieux
- Dorothy Day (1997) Loaves and Fishes
- Dorothy Day, ed. Phyllis Zagano (2002) Dorothy Day: In My Own Words
- Dorothy Day, ed. Robert Ellsberg (2005) Dorothy Day, Selected Writings
- Dorothy Day, ed. Robert Ellsberg, (2008) The Duty of Delight: The Diaries of Dorothy Day
- Dorothy Day, ed. Robert Ellsberg, (2010) All the Way to Heaven: The Selected Letters of Dorothy Day
- William Miller (1982) Dorothy Day: A Biography
- Nancy Roberts (1984) Dorothy Day and the Catholic Worker (scholarly work)
- Robert Coles (1987) Dorothy Day: A Radical Devotion (conversations with Dorothy Day)
- Jim Forest (2011) All Is Grace: A Biography of Dorothy Day (a revised, expanded edition of “Love is the Measure”)
- Brigid O'Shea Merriman (1997) Searching for Christ: The Spirituality of Dorothy Day
- William Thorn, Runkel, Mountin, ed.(2001) Dorothy Day and the Catholic Worker Movement: Centenary Essays
- Rosalie G. Riegel (2003) Dorothy Day: Portraits by Those Who Knew Her. Orbis Books ISBN 1-57075-467-5
- Michael Ray Rhodes (director), "Entertaining Angels: The Dorothy Day Story" (1996 movie)
- Sarah Melici, Fool for Christ, (play, premiered 1998)
- Claudia Larson, Dorothy Day: Don't Call Me a Saint film documentary 2006.
External links
- Dorothy Day, Union Square Speech at Voices of Democracy
- "Dorothy Day Library" Includes biographies, photos, and an indexed, searchable collection of most of her writings. From the main website for the Catholic Worker movement, catholicworker.org
- Whole Earth: The Way of Love: Dorothy Day and the American Right
- Dorothy Day quotations, on PBS.
- The academic archive of Day's papers: her correspondence, journals, diaries, etc., at Marquette University
- A collection of rare video interviews with Day, i.e., she explores her own socio-political praxis.
- Works by or about Dorothy Day in libraries (WorldCat catalog)
Persondata Name Day, Dorothy Alternative names Short description social activist Date of birth November 8, 1897 Place of birth Brooklyn, New York Date of death November 29, 1980 Place of death New York City Categories:- 1897 births
- 1980 deaths
- 20th-century venerated Christians
- American anarchists
- American anti-war activists
- American Christian pacifists
- American Christian socialists
- American memoirists
- American people of English descent
- American people of Scotch-Irish descent
- American Roman Catholic religious writers
- American tax resisters
- American women writers
- Anarcho-pacifists
- Anti-poverty advocates
- Anti-World War I activists
- Benedictine oblates
- Catholic Workers
- Converts to Roman Catholicism from atheism or agnosticism
- Editors of Christian publications
- Industrial Workers of the World members
- Members of the Socialist Party of America
- Nonviolence advocates
- People from Brooklyn
- People from Greenwich Village, New York
- People from Staten Island
- Roman Catholic activists
- Servants of God
- University of Illinois at Urbana–Champaign alumni
- Writers from New York City
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Dorothy Day — Saltar a navegación, búsqueda Dorothy Day Activista social y laica franciscana norteamericana, fundadora del Movimiento del Trabajador Católico . Nacimiento 8 de noviembre de 1897 … Wikipedia Español
Dorothy Day — en 1934 Naissance 8 novembre 1897 Brooklyn, New York, États Unis … Wikipédia en Français
Dorothy Day — (* 8. November 1897 in Brooklyn, New York; † 29. November 1980 in New York) war eine US amerikanische Sozialaktivistin und Journalistin. Drei Jahre nach ihrem Tod wurde ihre Seligsprechung vorgeschlagen und im Jahr 2000 erteilte Papst Johannes… … Deutsch Wikipedia
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Day, Dorothy — born Nov. 8, 1897, New York, N.Y., U.S. died Nov. 29, 1980, New York City U.S. journalist and social reformer. While a scholarship student at the University of Illinois (1914–16), she read widely among socialist authors and soon joined the… … Universalium
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Dorothy Day
- Dorothy Day
-
Dorothy Day Born Doraphy Day
November 8, 1897
Brooklyn, New YorkDied November 29, 1980 (aged 83)
Maryhouse, New York CityResting place Cemetery of the Resurrection, Staten Island Nationality United States Education University of Illinois at Urbana-Champaign Known for co-founder of the Catholic Worker Movement Title Servant of God Religion Roman Catholic Spouse Berkeley Tobey,[1] Forster Batterham (common-law, father of daughter Tamar) Children Tamar Hennessy (1926-2008) Parents John and Grace (nee Satterlee) Day Relatives Three brothers (Donald, Sam, and John); one sister (Della) Website http://www.catholicworker.org/dorothyday/index.cfm# Dorothy Day (November 8, 1897 – November 29, 1980) was an American journalist, social activist and devout Catholic convert; she advocated the Catholic economic theory of Distributism. She was also considered to be an anarchist,[2][3][4] and did not hesitate to use the term.[5] In the 1930s, Day worked closely with fellow activist Peter Maurin to establish the Catholic Worker movement, a nonviolent, pacifist movement that continues to combine direct aid for the poor and homeless with nonviolent direct action on their behalf.
Day's cause for canonization is open in the Catholic Church.
Part of a series of articles on Christianity Social Christianity Major figures Francis of Assisi
Wilhelm E.F. von Ketteler
Pope Leo XIII · Adolph Kolping
Edward Bellamy
Margaret Wedgwood Benn
Phillip Berryman · James Hal Cone
Dorothy Day · Toni Negri
Leo Tolstoy · Óscar Romero
Gustavo Gutiérrez · Abraham Kuyper
Daniel Berrigan · Philip Berrigan
Martin Luther King, Jr.
Walter Rauschenbusch
Desmond Tutu · Tommy Douglas
Joseph Smith, Jr.Organizations Confederation of Christian Trade Unions
Catholic Worker Movement
Christian Socialist Movement
United OrderKey concepts Subsidiarity · Christian anarchism
Marxism · Liberation theology
Praxis School · Precarity
Human dignity · Social market economy
Communitarianism · Distributism
Catholic social teaching
Neo-Calvinism · Neo-Thomism
Bishop's storehouseKey documents Rerum Novarum (1891)
Princeton Stone Lectures (1898)
Populorum Progressio (1967)
Centesimus Annus (1991)
Caritas in Veritate (2009)Christianity Portal