Roman Catholic Marian churches

Santa Maria Maggiore, the first Marian church in Rome

Throughout history, Roman Catholics have built churches to venerate the Blessed Virgin Mary. Today, a large number of Roman Catholic churches dedicated to the Blessed Virgin exist on all continents (except Antarctica). This history of Roman Catholic Marian church architecture tells the unfolding story of the development of Roman Catholic Mariology.

The construction and dedication of Marian churches is often indicative of the Mariological trends within a period, such as a papal reign. For instance, the 1955 rededication by Pope Pius XII of the church of Saint James the Great in Montreal, with the new title Mary, Queen of the World Cathedral, was a reflection of his being called the most Marian pope. A year earlier, Pope Pius XII had proclaimed that title for the Virgin Mary in his 1954 encyclical Ad Caeli Reginam.^[1] This encyclical on the Queenship of Mary is an example of how the interplay between churches and Marian art reinforces the effect of Marian devotions.

The beginnings

Santa Maria Antiqua, in the Forum Romanum, 5th century, seat of Pope John VII.

The New Testament indicates that the practice of meeting together was an important part of the Christian faith from the very early days: "let us not give up the habit of meeting together… instead, let us encourage one another all the more" (Heb. 10:25). Prior to the fourth century, Christians worshiped in private due to persecutions. After the edict of Milan was issued in 313^[2], Christian were permitted to worship openly. In the following decades, congregations built churches for public worship.

The Church of Mary in Ephesus may be one of the earliest Marian churches. It is dated to the early 5th century, coinciding with the Council of Ephesus in 431. It may have been built specifically for the council, during which the title of Theotokos, God-bearer, for the Mother of Christ was decided.^[3] The first Marian churches in Rome: Santa Maria in Trastevere, Santa Maria Antiqua and Santa Maria Maggiore, date from the first part of the fifth century.

The church of Santa Maria Maggiore is a papal basilica, where the pope presides over the annual Feast of the Assumption of Mary, celebrated each August 15. The Marian churches are part of the Roman Catholic tradition for the veneration of the Blessed Virgin Mary.

Some of the early Roman churches were quite small. An example is the church of Santa Maria Antiqua (i.e. ancient St. Mary) built in the 5th century in the Forum Romanum. Pope John VII used Santa Maria Antiqua in the early 8th century as the see of the bishop of Rome. This church includes the earliest Roman depiction of Santa Maria Regina, portraying the Virgin Mary as a Queen in the 6th century.^[4][5][6]

Other churches, such as Santa Maria Maggiore, have seen significant additions to their architecture over the centuries. The Basilica of the National Shrine of Our Lady of Aparecida in Aparecida, Brazil is now the second-largest Catholic place of worship in the world, second only to St. Peter's Basilica in Vatican City. In 1984 it was officially declared as "the largest Marian Church in the world." According to the official site of the basilica, in 1999 the number of pilgrims was 6,565,849.

Some Marian churches are major pilgrimage sites. According to Bishop Francesco Giogia, the Basilica of Our Lady of Guadalupe in Mexico City was the most visited Catholic shrine in the world in 1999, followed by San Giovanni Rotondo (not a Marian shrine) and Our Lady of Aparecida in Brazil.^[7] Given the millions of visitors per year to Our Lady of Lourdes and Our Lady of Fatima, the major Marian churches receive over 30 million pilgrims per year. In December 2009, the Basilica of Our Lady of Guadalupe set a new record with 6.1 million pilgrims during Friday and Saturday for the anniversary of Our Lady of Guadalipe.^[8].

Progression of architecture and belief

A series of articles on Roman Catholic Mariology
General articles Mariology • Veneration of the Blessed Virgin • History of Mariology • Mariology of the saints • Mariology of the popes • Encyclicals • Marian Societies
Devotions Rosary • Scapular • Immaculate Heart • Seven Joys • Seven Sorrows • First Saturdays • Acts of Reparation • Hearts of Jesus & Mary • Consecration to Mary
Dogmas and Doctrines Mother of God • Perpetual virginity • Immaculate Conception • Assumption • Mother of the Church • Mediatrix • Co-Redemptrix
Expressions of devotion Art • Hymns • Music • Architecture
Key Marian apparitions (approved or worthy of belief) Guadalupe • Miraculous Medal • La Salette • Lourdes • Pontmain • Laus • Banneux • Beauraing • Fátima • Akita

Through the centuries, the progression of Medieval architecture towards Romanesque, Gothic, Renaissance, Baroque and eventually modern Marian church architectures may be viewed as a manifestation of the growth of Marian belief - just as the development of Marian art and music were a reflection of the growing trends in the veneration of the Blessed Virgin Mary in the Roman Catholic tradition.

A good example of the continuation of Marian traditions from the Gothic period to the present day is found at St. Mary's Basilica, Kraków in Poland. On every hour, a trumpet signal called the hejnał (meaning "St. Mary's dawn" and pronounced hey-now) is still played from the top of the taller of St. Mary's two towers. The noon-time hejnał is heard across Poland and abroad broadcast live by the Polish national Radio 1 Station.^{[9] [10]} St. Mary's in Kraków also served as an architectural model for many of the churches that were built by the Polish diaspora abroad, particularly St. Michael's and St. John Cantius in Chicago, designed in the so-called Polish Cathedral style.

Popes have at times viewed the existence of Marian churches as a key to the spread of Marian devotions, e.g. as he entrusted Europe to the Virgin Mary, Pope John Paul II stated:^[11]

Thanks to the countless Marian shrines dotting the nations of the continent, devotion to Mary is very strong and widespread among the peoples of Europe.

Apparition-based Marian churches

Marian apparitions have resulted in the construction of major Marian churches.^[12] Some of the very largest Roman Catholic Marian churches in the world did not start based on a decisions made by informed theologians in Rome but based on the statements of young and less-than-sophisticated people about their religious experiences on remote (and often unheard of) hilltops.^[13][14]

And there are remarkable similarities in the stories of the children whose reported visions led to the construction of the churches. Two cases in point are the largest Marian churches in Mexico and France, based on the reported Marian apparitions to a young Saint Juan Diego in Cerro del Tepeyac, (Guadalupe) Mexico in 1531 and Saint Bernadette Soubirous as a child in Lourdes in 1858. Both saints reported visions in which a miraculous lady on a hill asked them to request that the local priests build a chapel at that site of the vision. Both visions had a reference to roses and led to very large churches being built at the sites. Like Our Lady of Lourdes in France, Our Lady of Guadalupe is a major Catholic symbol in Mexico. And like the Sanctuary of Our Lady of Lourdes in France, the Basilica of Our Lady of Guadalupe complex is one of the largest and most visited Catholic churches in the Americas.

Three Portuguese children, Lucia dos Santos, Jacinta Marto and Francisco Marto were equally young and without much education when they reported the apparition of Our Lady of Fatima in 1917. The local administrator initially jailed the children and threatened that he would boil them one by one in a pot of oil. Yet, eventually with millions of followers and Roman Catholic believers, the reported visions at Fatima gathered respect and Popes Pius XII, John XXIII, Paul VI and John Paul II voiced their acceptance of the supernatural origin of the Fatima events. The Sanctuary of Our Lady of Fátima is now a major Marian church in Europe.

The Shrine of Nostra Signora della Guardia in Genoa, Italy has a similar story. In 1490 a peasant Benedetto Pareto reported that the Virgin Mary had asked him to build a chapel on a mountain. Pareto reported that he replied that he was only a poor man and would not be able to do that, but he was told by the Virgin: “Do not be afraid!” After falling from a tree, Pareto changed his mind and built a small wooden room that was eventually enlarged to the present shrine.

And the trend has continued. The only approval for a Marian apparition in the 21st century was granted to the reported visions of Jesus and Mary by Benoite Rencurel in Saint-Étienne-le-Laus in France from 1664 to 1718. The approval was granted by the Holy See in May 2008. Again, in this case, a young Benoite Rencurel (who could not read or write) reported that a lady in white appeared to her on a remote mountain top in Saint-Étienne-le-Laus and asked her for a church to be built there.^{[15][16][17][18]}

Churches, icons and devotions

Altar of Mariazell Basilica, the most popular shrine in Austria.

Major Marian churches at times house major Marian symbols or icons and the interplay between churches and these symbols can reinforce the effect of Marian devotions. For instance, the Borghese or Pauline Chapel of the Santa Maria Maggiore church houses Salus Populi Romani, which has historically been the most important Roman Catholic Marian art icon in Rome. On April 1, 1899, Eugenio Pacelli (later Pope Pius XII) celebrated his first Holy Mass there. Almost 50 years later, in 1953, Pius XII had Salus Populi Romani carried from Santa Maria Maggiore through Rome to initiate the first Marian year in Church history. In 1954, the icon was crowned by Pius XII as he introduced a new Marian feast Queenship of Mary with the encyclical Ad Caeli Reginam.

Perhaps the ultimate example of this interplay is on Tepeyac hill, in Mexico, the site of the reported apparition of Our Lady of Guadalupe to Saint Juan Diego Cuauhtlatoatzin. The Basilica of Our Lady of Guadalupe on Tepeyac hill houses the tilma (cloak) of Saint Juan Diego on which the image of Our Lady of Guadalupe is said to have been miraculously imprinted, where he had gathered roses. Saint Juan Diego's tilma is a key national and religious icon in Mexico. The series of Marian churches on Tepeyac hill that have housed the tilma since 1531 have received an ever increasing number of pilgrims and the Basilica of Our Lady of Guadalupe (one of the largest churches in the world) was constructed in 1974 to accommodate the over 5 million pilgrims that arrive there every year.

Architectural periods

The progress of Marian church architectures manifests both the progress of architecture and the spread of Marian devotions.

If there is a single Marian location that captures several types of architecture, it is the area surrounding the Sanctuary of Our Lady of Lourdes. The Rosary Basilica was built with the Byzantine architecture in the 19th century. The "Basilica of the Immaculate Conception" known widely as the Upper Basilica, was consecrated in 1876 and is an elaborate building in the Gothic style, while the Basilica of St. Pius X, is a very modern building that was completed in 1958 and is almost entirely underground.

Romanesque

The basilica of Santa Maria in Cosmedin in the Forum Boarium in Rome is an early example of a Romanesque Marian church. It is the site of the famous La Bocca della Verità sculpture which draws many visitors every year.

Speyer Cathedral (also known as the Mariendom) in Speyer, Germany is an imposing basilica of red sandstone and one of the largest Romanesque churches in the world. The distinctive colonnaded gallery that surrounds it and its imposing triple-aisled vaulted design influenced the development of Romanesque architecture in the 11th and 12th centuries.

Our Lady of Flanders Cathedral in Tournai is one of the key architectural monuments in Belgium. It combines the work of three design periods: the heavy and severe character of the Romanesque nave contrasting with the Transitional work of the transept and the fully developed Gothic style of the choir.

This early period, also included growth and development in other aspects of Mariology, with activities by key figures such as John Damascene and Bernard of Clairvaux. Chants such as Ave Maris Stella and the Salve Regina emerged and became staples of monastic plainsong. Devotional practices grew in number. The Ave Maria prayer gained popularity..

Gothic

Interior of the Basilica of Santa Maria sopra Minerva, the only Gothic church in Rome. The church houses the tomb of St. Catherine of Siena.

Notre Dame de Paris Cathedral is a prime example of French Gothic architecture. It was among the first buildings in the world to use the flying buttress. Its sculptures and stained glass show the heavy influence of naturalism, giving them a more secular look that was lacking from earlier Romanesque architecture.

The Cathedral of Our Lady of Chartres near Paris is also a good example of a French Gothic cathedral. Its two contrasting spires and the complex flying buttresses that surround it capture key architectural elements of the time. The Cathedral of Notre-Dame de Reims in Reims (where the kings of France were once crowned) exemplifies the heavier Gothic architecture present in the northern Franco-Germanic areas.

Further south, the façade of Santa Maria Assunta Cathedral in Siena Italy is an excellent example of Tuscan Gothic architecture by Giovanni Pisano.

The interior of Notre-Dame Cathedral, Luxembourg shows the Gothic style of design at its height. The basilica is a good example of late gothic architecture with many Renaissance elements and adornments.

One major Mariological issue in this period was the Immaculate Conception. Gradually the idea that Mary had been cleansed of original sin at the very moment of her conception began to predominate, particularly after Duns Scotus dealt with the major objection to Mary's sinlessness from conception, that being her need for redemption.^[19] Popes issued degrees and authorized feasts and processions in honor of Mary. Pope Clement IV (1265-1268) created a poem on the seven joys of Mary, which in its form is considered an early version of the Franciscan rosary.

Renaissance

Perhaps the key example of early Renaissance Quattrocento Marian architecture is the Dome of Basilica of Santa Maria del Fiore in Florence, Italy. The cathedral was consecrated by Pope Eugene IV in 1436 and was the first 'octagonal' dome in history to be built without a wooden supporting frame and was the largest dome built at the time (it is still the largest masonry dome in the world).

The facade of the Basilica of Santa Maria Novella in Florence is another example of the beginnings of the early Renaissance.

The Basilica of Santa Maria delle Grazie (Milan), famous for the mural of the Last Supper by Leonardo da Vinci is an example of the progression of architecture beyond the Gothic period and towards the Renaissance.

This period also saw unprecedented growth in venerative Marian art with the likes of Donatello, Sandro Botticelli, Masaccio, Filippo Lippi, Piero di Cosimo and Paolo Uccello among many others.

Baroque

Santa Maria della Salute, Venice, 1629.

The Santa Maria della Pace's Baroque façade, designed by Pietro da Cortona is a good example of a Marian church in Rome that progressed beyond the Renaissance.

The Basilica of Our Lady of the Pillar in Zaragoza, Spain is a Baroque church built upon previous churches at the same site, dating back to the Romanesque period. Being a large rectangle with a nave and two aisles, with two other all-brick chapels, it has a typically Aragonese style and is illuminated by large oculi, characteristic of the buildings of the region from the 17th century onwards.

Some Marian churches are built as a response to specific events, e.g. Santa Maria della Salute in Venice was built to give thanks to thank the Virgin Mary for the city's deliverance from the plague. The church is full of Marian symbolism – the great dome represents her crown, and the eight sides the eight points on her symbolic star.

Baroque literature on Mary experienced unforeseen growth with over 500 pages of Mariological writings during the 17th century alone with contributors such as Francisco Suárez, Lawrence of Brindisi, Robert Bellarmine and Francis of Sales^[20] After 1650, the Immaculate Conception was the subject of over 300 publications. In this period Saint Louis de Montfort wrote his highly influential Marian books that influenced several popes centuries later.

Baroque Mariology was supported by Pope Paul V and Gregory XV. Alexander VII declared in 1661, that the soul of Mary was free from original sin. Pope Clement XI ordered the feast of the Immaculata for the whole Church in 1708. The feast of the Rosary was introduced in 1716, the feast of the Seven Sorrows in 1727. The Angelus prayer was strongly supported by Pope Benedict XIII in 1724 and by Pope Benedict XIV in 1742. ^[21]

Modern

Our Lady of Fatima Basilica bearing the images of Francisco and Jacinta Marto.

The modern period has witnessed unprecedented growth both for Marian churches and for papal and popular support for Marilogy, with a significant increase in the number of pilgrims to Marian shrines.

Two major Marian basilicas were constructed in South America during the 20th century, together receiving over 10 million pilgrims per year. The Basilica of the National Shrine of Our Lady of Aparecida in Brazil is surpassed in size only by Saint Peter's Basilica in Vatican City. The new Basilica of Our Lady of Guadalupe on Tepeyac hill, north of Mexico City, was built at the site of the apparition of Our Lady of Guadalupe to Saint Juan Diego Cuauhtlatoatzin. It is the most important pilgrimage site in Mexico and perpetual adoration takes place there by many people. By using its atrium, 40,000 people can attend mass at the basilica.

Other Marian churches started to appear around the globe. The Basilica of Our Lady of She Shan was built near Shanghai China as the largest Christian church building in East Asia. The new Immaculate Conception Cathedral was built in Manila, Philippines.

Basilica of Our Lady of Aparecida, Brazil, 1955

This period also saw the growth of lay Marian devotional organizations such as free rosary distribution groups. An example is Our Lady's Rosary Makers which was formed with a $25 donation for a typewriter in 1949 and now has thousands of volunteers who have distributed hundreds of millions of free rosaries to Catholic missions worldwide.

During this period key Marian papal encyclicals and Apostolic Letters were issued and Pope Pius X and Pope Pius XII both took major steps in establishing new Marian dogmas.

The encyclical Ad Diem Illum of Pope Pius X established the dogma of Immaculate Conception, and Pope Pius XII issued the Apostolic constitution Munificentissimus Deus to define ex cathedra the dogma of the Assumption of the Blessed Virgin Mary. More recently, Pope John Paul II's encyclical Redemptoris Mater took the step of addressing the role of the Virgin Mary as Mediatrix.

The Sanctuary of Our Lady of Lichen in Stary Licheń was constructed between 1994 and 2004. It is Poland's largest church, the seventh largest in Europe and eleventh in the World. It houses a 200-year-old painting known as the Our Lady of Sorrows, Queen of Poland.

See also

• Shrines to the Virgin Mary
• Marian art in the Catholic Church
• Roman Catholic Mariology

References

• Catholic Encyclopedia: Ecclesiastical Architecture [4]
• Giovanni Meriana , Guida ai santuari della Liguria (Guide of shrines in Liguria), Sagep Editrice publisher, Genoa (Italy), 1990.
• Bartlett, Kenneth R. (1992). The Civilization of the Italian Renaissance. Toronto: D.C. Heath and Company. ISBN 0-669-20900-7 (Paperback).
• Henry A. Millon (ed.) (1994). Italian Renaissance Architecture: from Brunelleschi to Michelangelo. London: Thames and Hudson. ISBN 0-500-27921-7. 
• Banister Fletcher, A History of Architecture on the Comparative Method, ISBN 0750622679
• Arnold Hauser, Mannerism: The Crisis of the Renaissance and the Origins of Modern Art, Cambridge: Harvard University Press, 1965, ISBN 0674548159
• Brigitte Hintzen-Bohlen, Jurgen Sorges, Rome and the Vatican City, Konemann, ISBN 3829031092
• Janson, H.W., Anthony F. Janson, History of Art, 1997, New York: Harry N. Abrams, Inc.. ISBN 0810934426
• Nikolaus Pevsner, An Outline of European Architecture, Pelican, 1964, ISBN 9780140201093
• Ilan Rachum, The Renaissance, an Illustrated Encyclopedia, 1979, Octopus, ISBN 0706408578

Further reading

• Schloeder, Steven (1998). Architecture in Communion: Implementing the Second Vatican Council through Liturgy and Architecture. San Francisco: Ignatius Press. ISBN 0-89870-631-9. 

Notes

1. ^ Encyclical Ad Caeli Reginam on the Vatican website
2. ^ Catholic encyclopedia [1]
3. ^ The Canons of the Two Hundred Holy and Blessed Fathers Who Met at Ephesus
4. ^ Erik Thunø, 2003 Image and Relic: Mediating the Sacred in Early Medieval Rome ISBN 8882652173 page 34
5. ^ Bissera V. Pentcheva, 2006 Icons and Power: the Mother of God in Byzantium ISBN 0271025514 page 21
6. ^ Anne J. Duggan, 2008 Queens and Queenship in Medieval Europe ISBN 0851158811 page 175
7. ^ Eternal Word Television Network, Global Catholic Network
8. ^ Zenith News December 14, 2009
9. ^ Let's go: Europe, 1979 by Harvard Student Agencies ISBN 0312387083 page 553
10. ^ Michał Malinowski 2008 Polish folktales and folklore ISBN 1591587239 page 69
11. ^ Vatican website: Marian entrustment of Europe
12. ^ Moved by Mary: The Power of Pilgrimage in the Modern World by Anna-Karina Hermkens, Willy Jansen 2009 ISBN 0754667898 page 217
13. ^ Zenit News [2]
14. ^ Pilgrims to Our Lady of Guadalupe [3]
15. ^ Benoite Rencurel Catholic News Agency
16. ^ Benoite Rencurel Catholic News Agency
17. ^ Catholic News Agency
18. ^ Catholic News Agency
19. ^ Ludwig Ott, Fundamentals of Catholic Dogma, Mercier Press Ltd., Cork, Ireland, 1955
20. ^ A Roskovany, conceptu immacolata ex monumentis omnium seculrorum demonstrate III, Budapest 1873
21. ^ F Zöpfl, Barocke Frömmigkeit, in Marienkunde, 577

Gallery of Roman Catholic Marian churches

Dates indicate the (often likely) first year of construction.

• 

  Santa Maria Maggiore, Rome, 5th century

• 

  Speyer Cathedral (Mariendom), 1030, UNESCO Heritage

• 

  Notre-Dame de Bayeux, France, 1077

• 

  Notre-Dame de Chartres, France, 1145

• 

  Notre Dame de Paris, Cathedral, Paris, 1163

• 

  Notre Dame de Laon, France, 1160

• 

  Our Lady of Flanders Cathedral, Tournai, Belgium

• 

  St. Mary's Basilica, Kraków

• 

  Façade of Notre-Dame de Reims, Reims, France

• 

  Siena Cathedral (Santa Maria Assunta), 1215

• 

  Florence Cathedral (Santa Maria del Fiore), UNESCO Heritage

• 

  Santa Maria Novella, Florence, 1246

• 

  Munich Frauenkirche, (Cathedral of Our Blessed Lady), 1468-1488

• 

  Madonna del Sasso sanctuary, Locarno, 1487

• 

  Santa Maria delle Grazie, Milan, 1490, UNESCO Heritage

• 

  Basilica of Santa Maria degli Angeli, Assisi, Italy, 1569

• 

  Cathédrale Notre-Dame de Luxembourg, 1613

• 

  Santa Maria della Salute, Venice, 1629

• 

  Mariazell Basilica, Austria, 1644

• 

  Notre-Dame de Québec Cathedral, 1647

• 

  Santa Maria dei Miracoli and its "twin church" in Rome, 1662

• 

  Basilica of Our Lady of the Pillar, Zaragoza, Spain, 1681

• 

  Mariahilfer kirche, Vienna, 1686

• 

  Immaculate Conception Cathedral, Puducherry, India, 1770

• 

  Ettal Abbey Church of the Assumption (1330), 1776.

• 

  Our Lady of Guadalupe Cathedral, Ponce, Puerto Rico, 1835

• 

  St Mary's Cathedral, Perth, Australia, 1863

• 

  Sanctuary of Our Lady of Lourdes, 1864

• 

  St. Mary's Sancturary, Święta Lipka, Reszel, Poland

• 

  Saigon Notre-Dame Basilica, 1863.

• 

  Basilica of Our Lady Help of Christians, Turin, 1865

• 

  Our Lady of Sorrows Basilica, Chicago, 1874

• 

  Our Lady of Snow Kallikulam, Tamil Nadu, India, 1884

• 

  Shrine of the Assumption Dauis, Bohol, Philippines, 1863

• 

  Our Lady of the Rosary Basilica, Rosario, Argentina, 1887

• 

  Nostra Signora della Guardia, Genoa, 1889

• 

  Mary, Queen of the World Cathedral, Montreal, 1894

• 

  Gereja Santa Maria Pelindung Diangkat Ke Surga, Jakarta, Indonesia, 1901

• 

  Rosary Basilica, Lourdes, 1902

• 

  Our Lady of Navigators, Porto Alegre, Brazil, 1912

• 

  Our Lady of Fatima Basilica, Fátima, Portugal

• 

  Immaculate Conception Basilica, Washington, DC, 1920

• 

  Basilica of the Birth of the Virgin Mary, Šiluva, Lithuania, 1925

• 

  Basilica of Our Lady of Good Health, Vailankanni, Tamil Nadu, India

• 

  Basilica of the Birth of the Virgin Mary, Chelm, Poland

• 

  Basilica of Our Lady of Knock, Ireland

• 

  Our Lady of Lourdes church, Perambur, Chennai, India, 1900

• 

  Frauenfriedenskirche, Frankfurt, 1927

• 

  St. Mary's Basilica, Ernakulam, India

• 

  Our Lady of She Shan Basilica, Shanghai, China, 1935

• 

  Our Lady of Međugorje, Međugorje

• 

  Basilica of Our Lady of Aparecida, Aparecida, Brazil, 1955

• 

  Basilica of Our Lady of Candelaria, Tenerife (Spain), 1959

• 

  Basilica of Our Lady of Guadalupe, Mexico, 1974

• 

  Our Lady of the Angels Cathedral, Los Angeles, 1989

• 

  Sanctuary of Our Lady of Licheń, Stary Licheń, Poland, 2004