Munificentissimus Deus

Titian's Assumption of the Virgin, (Basilica di Santa Maria Gloriosa, Venice)

Munificentissimus Deus (Latin: The most bountiful God) is the name of an Apostolic constitution written by Pope Pius XII. It defines ex cathedra the dogma of the Assumption of the Blessed Virgin Mary. It was the first ex-cathedra infallible statement since the official ruling on papal infallibility was made at the First Vatican Council (1869–1870). In 1854, Pope Pius IX made an infallible statement with Ineffabilis Deus on the Immaculate Conception of the Virgin Mary, which was a basis for this dogma. The decree was promulgated on November 1, 1950.^[1]

Historical background

Pope Pius XII's previous encyclical Deiparae Virginis Mariae (May 1, 1946) to all Catholic bishops stated that for a long time past, numerous petitions had been received from cardinals, patriarchs, archbishops, bishops, priests, religious of both sexes, associations, universities and innumerable private persons, all begging that the bodily Assumption into heaven of the Blessed Virgin should be defined and proclaimed as a dogma of faith. This was also fervently requested by almost two hundred fathers in the Vatican Council (1869–1870).

Following the example of Pope Pius IX, who canvassed Catholic bishops before proclaiming the dogma of the Immaculate Conception, Pius XII asked all bishops for their opinion.

A series of articles on Roman Catholic Mariology
General articles Mariology • Veneration of the Blessed Virgin • History of Mariology • Mariology of the saints • Mariology of the popes • Encyclicals • Marian Societies
Devotions Rosary • Scapular • Immaculate Heart • Seven Joys • Seven Sorrows • First Saturdays • Acts of Reparation • Hearts of Jesus & Mary • Consecration to Mary
Dogmas and Doctrines Mother of God • Perpetual virginity • Immaculate Conception • Assumption • Mother of the Church • Mediatrix • Co-Redemptrix
Expressions of devotion Art • Hymns • Music • Architecture
Key Marian apparitions (approved or worthy of belief) Guadalupe • Miraculous Medal • La Salette • Lourdes • Pontmain • Laus • Banneux • Beauraing • Fátima • Akita

"Actually God, who from all eternity regards Mary with a most favorable and unique affection, has 'when the fullness of time came' put the plan of his providence into effect in such a way that all the privileges and prerogatives he had granted to her in his sovereign generosity were to shine forth in her in a kind of perfect harmony. And, although the Church has always recognized this supreme generosity and the perfect harmony of graces and has daily studied them more and more throughout the course of the centuries, still it is in our own age that the privilege of the bodily Assumption into heaven of Mary, the Virgin Mother of God, has certainly shone forth more clearly".^[2]

At issue was not the belief in the Assumption, but its dogmatisation. Munificentissimus Deus reports popular acclaim and "nearly unanimous" approval of the contemporary bishops. The names of the bishops attending the dogma celebration in 1950 are listed at the entrance of St. Peter's Basilica.

Review of Catholic beliefs

The decree surveys theological history, especially the history of the belief in the Catholic Christian tradition, ... "the holy Fathers and Doctors of the Church have never failed to draw enlightenment from this fact",^[3] Munificentissimus Deus reviews the history of Catholic liturgy and the many liturgical books, ... "which deal with the feast either of the Dormition or of the Assumption of the Blessed Virgin",^[4] and the teaching of previous popes. Munificentissimus Deus cites also the teaching of previous bishops and such writers as John of Damascus, Francis de Sales, Robert Bellarmine, Anthony of Padua and Albert the Great among others.

The dogma of the Assumption

On November 1, 1950, referring his dogmatic authority, Pope Pius XII defined the dogma:

"By the authority of our Lord Jesus Christ, of the Blessed Apostles Peter and Paul, and by our own authority, we pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory".^[5]

Relevance to the faithful

In the dogmatic statement, the phrase "having completed the course of her earthly life" was carefully written to leave open the question of whether or not Mary died before her Assumption, or whether, like the Assumption of the Prophet Elijah, Mary was assumed before death; both possibilities are allowed in the formulation. In articles 14, 17 and 20 of the dogmatic pronouncement, however, it is stated that Mary had indeed died: "...the dead body of the Blessed Virgin Mary remained incorrupt, but ... she gained a triumph out of death, her heavenly glorification after the example of her only begotten Son, Jesus Christ...".

The entire decree (and the title itself) is also worded to suggest that Mary's Assumption was not in any sense a logical necessity, but rather a divine gift to Mary as Mother of God. Munificentissimus Deus teaches that Mary lived and completed her life as a shining example to the human race. The gift of her assumption is offered to all the faithful and signifies what to hope for at the end of time. Her assumption signifies God's intention to all those faithful to Him.

"Thus, while the illusory teachings of materialism and the corruption of morals that follows from these teachings threaten to extinguish the light of virtue and to ruin the lives of men by exciting discord among them, in this magnificent way all may see clearly to what a lofty goal our bodies and souls are destined. Finally it is our hope that belief in Mary's bodily Assumption into heaven will make our belief in our own resurrection stronger and render it more effective."

Non-Catholic reaction

Paul Tillich asked fellow Protestant theologian Reinhold Niebuhr in March 1950, about eight months before the decree was promulgated, if he expected the Pope to make the declaration about Mary's assumption ex cathedra. Niebuhr replied: "I don't think so; he is too clever for that; it would be a slap in the face of the whole modern world and it would be dangerous for the Roman Church to do that today".^[6]

See also

• Assumption of Mary
• Dormition of the Theotokos
• Papal infallibility
• Marian papal encyclicals and Apostolic Letters

Literature before the definition

• POPE PIUS XII, APOSTOLIC CONSTITUTION, MUNIFICENTISSIMUS DEUS DEFINING THE DOGMA OF THE ASSUMPTION, Acta Apostolicae Sedis, 1950, 735
• C. Balic, Bibliotheca de Assumptione BVM ex Omnibus Saeculis, Rome, 1948, 2 Volumes
• Otto Faller, De Priorum Saeculorum Silentio circa Assumptionem BMV, Rome, 1946
• G. Hentrich et R.G.de Moos, Petitiones de Assumptione Corpora BVM in Caelum Definiendae ad S.Sedem Delatae, Vatican City, 1944; 2 Volumes
• G. Hentrich, Assomption de la Sainte Vierge, in Manoir, I, pp 621-658
• J.M. Bover, La Asuncion de Maria, Estudio teologico historico, Madrid, 1947
• J. Ernst, Die leibliche Himmelfahrt Mariens, Paris 1925

Notes

1. ^ Encyclopedia of Catholicism by Frank K. Flinn, J. Gordon Melton 207 ISBN 081605455X page 267
2. ^ Munificentissimus Deus, 3
3. ^ Munificentissimus Deus, 14
4. ^ Munificentissimus Deus, 15
5. ^ Munificentissimus Deus, 44
6. ^ Tillich, Paul. A History of Christian Thought: From its Judaic and Hellenistic Origins to Existentialism (1972), Simon and Schuster, (edited from his lectures and published posthumously by C. E. Braaten), ISBN 0-671-21426-8. p. 224.

External links

• Apostolic Constitution Munificentissimus Deus (Complete text on the Vatican website)

This article related to an official document of the Catholic Church is a stub. You can help Wikipedia by expanding it.v · Categories: Pope Pius XII apostolic constitutions and bulls 1950 works Apostolic constitutions Catholic Church document stubs Pope Pius XII mariology Catholic theology and doctrine 1950 in religion Wikimedia Foundation. 2010. Игры ⚽ Нужна курсовая? Aramco Training Services Company Back gear Look at other dictionaries: Munificentissimus Deus — ist die Apostolische Konstitution von Papst Pius XII., mit der er am 1. November 1950 eine Definition zu dem von ihm verkündeten Dogma über die leibliche Aufnahme Mariens in den Himmel bekanntgibt. Inhaltsverzeichnis 1 Entstehungsgeschichte 2 Das …   Deutsch Wikipedia Munificentissimus Deus — Assomption de la Vierge par Le Titien, Basilica di Santa Maria Gloriosa, Venise. Munificentissimus Deus est une constitution apostolique définissant le dogme de l Assomption. Son titre latin signifie « Très Munificent Dieu » en… …   Wikipédia en Français Munificentissimus Deus — La Munificentissimus Deus es una constitución apostólica con la que el Papa Pío XII, el 1 de noviembre de 1950, definió el dogma católico de la Asunción de María en cuerpo y alma al cielo. Su promulgación fue precedida por una consulta a todos… …   Wikipedia Español Deus — For other uses, see Deus (disambiguation) and DEI (disambiguation). Part of a series on God …   Wikipedia Roman Catholic Mariology — This article is about Roman Catholic perspectives, and does not reflect the views of other segments of the Catholic Church such as Eastern Catholics. For general Christian views, see Mariology. A series of articles on Roman Catholic Mariology …   Wikipedia Assumption of Mary — Assunta redirects here. For the hospital in Malaysia, see Assunta Hospital. Santa Maria Assunta redirects here. For churches with this dedication, see Santa Maria Assunta (churches). This article is about the theological concept. For works of art …   Wikipedia Marian doctrines of the Catholic Church — The Marian doctrines of the Catholic Church have their foundation in the central teaching of the Council of Ephesus that the Virgin Mary is the Mother of God. Because of this, the Roman Catholic Church has always considered her to be the most… …   Wikipedia Mariology of the popes — This article is about the views, directives and impacts of popes on Roman Catholic Mariology. For Anglican views, please see Anglican Marian theology. For a list of relevant Vatican documents, please see Marian papal encyclicals and Apostolic… …   Wikipedia Catholic theology of the body — is a review of historical positions and views on the role of the human body. Catholic Theology of the Body is based on the premise that the human body has its origin in God. It will be, like the body of Jesus, resurrected, transformed and taken… …   Wikipedia Marian papal encyclicals and Apostolic Letters — This article provides a list of Marian papal encyclicals and Apostolic Letters. For a general discussion of papal Mariology and its history, please see the article: Mariology of the popes Madonna and Child, Master of Badia a Isola, c.1300 Marian… …   Wikipedia 18+ © Academic, 2000-2024 Contact us: Technical Support, Advertising Dictionaries export, created on PHP, Joomla, Drupal, WordPress, MODx. Mark and share Search through all dictionaries Translate… Search Internet Share the article and excerpts Direct link … Do a right-click on the link above and select “Copy Link”