Person of color

Person of color (plural: people of color; persons of color) is a term used, primarily in the United States, to describe all people who are not white. The term is meant to be inclusive among non-white groups, emphasizing common experiences of racism. People of color was introduced as a preferable replacement to both non-white and minority, which are also inclusive, because it frames the subject positively; non-white defines people in terms of what they are not (white), and minority frequently carries a subordinate connotation.^[1] Style guides for writing from American Heritage,^[2] the Stanford Graduate School of Business,^[3] Mount Holyoke College,^[4] recommend the term over these alternatives. It may also be used with other collective categories of people such as students of color or women of color.

The untranslated English term has also seen some limited usage among Germans of color, especially when stressing the postcolonial perspective,^[5] but so far has not found entrance into general German language and is not necessarily known by the general populace. Pessoa de cor (Portuguese pronunciation: [ˌdʒi ˈkoʁ]), mulher de cor, etc. are in common usage in Brazil, although it has a limited, mostly colloquial, usage. Nevertheless, most of Brazilians will understand it when referring to non-white persons.

History

Although the term citizens of color was used by Martin Luther King, Jr. in 1963, and other uses date to as early as 1793, people of color did not gain prominence for many years.^[6][7] Influenced by radical theorists like Frantz Fanon, racial justice activists in the U.S. began to use the term people of color in the late 1970s and early 1980s. By the late 1980s and early 1990s, it was in wide circulation.^[8] Both anti-racist activists and academics sought to move understandings of race beyond the black-white binary then prevalent.^[9]

Political significance

According to Stephen Saris, in the United States there are two big racial divides. "First, there is the black-white kind, which is basically anti-black". The second racial divide is the one "between whites and everyone else" with whites being "narrowly construed" and everyone else being called "people of color".^[10] Because the term people of color includes vastly different people with only the common distinction of not being white, it draws attention to the fundamental role of racialization in the US. It acts as "a recognition that certain people are racialized" and serves to emphasize "the importance of coalition" by "making connections between the ways different 'people of color' are racialized."^[11] As Joseph Truman explains, the term people of color is attractive because it unites disparate racial and ethnic groups into a larger collective in solidarity with one another.^[12]

Furthermore, the term persons of color has been embraced and used to replace the term minority because the term minority could, but not necessarily according to proper context, imply inferiority and disfranchisement.^[13] In addition, people of color constitute the majority population in certain US cities and across the globe.

However, some lighter-skinned people who do not identify as white, as well as lighter-skinned people who may be of mixed race, feel alienated by the term, feeling that it places too much emphasis on the color of a person's skin, and that skin color is not what determines race or even ethnicity or heritage.

See also

• Colored
• Visible minority

References

1. ^ Teacher's Guide for in the Shadow of Race: Growing Up As a Multiethnic, Multicultural, and "Multiracial" American. Routledge. 1999. p. 17. "The term People of Color emerged in reaction to the terms "non-White" and "minority." … The term People of Color attempts to counter the condescension implied in the other two."" 
2. ^ The American Heritage guide to contemporary usage and style. Houghton Mifflin Harcourt. 2005. p. 319. 
3. ^ "Stanford Graduate School of Business Writing and Editing Style Guide". http://www.gsb.stanford.edu/styleguide/pdf/print_styleguide.pdf. Retrieved 18 September 2010. 
4. ^ Mount Holyoke College. "Editorial Style Guide". http://www.mtholyoke.edu/communications/editorial.html#P. Retrieved 18 September 2010. 
5. ^ Kien Nghi Ha, Nicola Lauré al-Samarai, Sheila Mysorekar (Hg.) (2007): re/visionen. Postkoloniale Perspektiven von People of Color auf Rassismus, Kulturpolitik und Widerstand in Deutschland. Unrast Verlag, Münster. ISBN 978-3-89771-458-8
6. ^ William Safire (November 20, 1988). "On language: People of color". The New York Times. http://query.nytimes.com/gst/fullpage.html?res=940DE2DD153CF933A15752C1A96E948260&sec=&spon=. Retrieved 2008-03-21. 
7. ^ "The Black Press at 150", editorial, The Washington Post, March 18, 1977
8. ^ Rinku Sen. "Are Immigrants and Refugees People of Color?". ColorLines. http://www.colorlines.com/article.php?ID=227. Retrieved 2008-12-08. 
9. ^ Elizabeth Martinez (May 1994). "Seeing More Than Black & White". Z Magazine. http://www.indigenouspeople.net/blackwht.htm. Retrieved 2008-06-27. 
10. ^ Zack, Naomi. American Mixed Race: The Culture of Microdiversity, 1995
11. ^ Sara Koopman (December 12, 2007). "people of color". Blogger. http://spanishforsocialchange.blogspot.com/2007/12/people-of-color.html. Retrieved 2008-03-21. 
12. ^ Tuman, Joseph S. (2003). Communicating terror. SAGE,. ISBN 9780761927655. http://books.google.com/books?id=2Rt_DOyCumAC&pg=PA36&dq=definition+%22person+of+color%22&lr=&as_drrb_is=b&as_minm_is=0&as_miny_is=2000&as_maxm_is=0&as_maxy_is=2009&as_brr=0&as_pt=ALLTYPES&ei=HNgLSp7zCpvuzQSwkdS6DA. 
13. ^ "Real Definitions". Colours of Resistance. http://web.archive.org/web/20080212115741/http://colours.mahost.org/faq/definitions.html. Retrieved 2008-03-21.