- Gottfried Leibniz
Infobox Philosopher

region =Western Philosophy

era =18th-century philosophy

color = #B0C4DE

|250px

image_caption = Gottfried Wilhelm Leibniz

name = Gottfried Wilhelm Leibniz

birth = 1 July (21 June Old Style) 1646,Leipzig ,Electorate of Saxony

death = death date|df=yes|1716|11|14,Hanover ,Electorate of Hanover

school_tradition =Rationalism

main_interests =Metaphysics ,Mathematics ,Theodicy

doctoral_advisor =Erhard Weigel

doctoral_students =Jacob Bernoulli Christian von Wolff

influences =Plato ,Aristotle , Aquinas, Suárez, Descartes, Spinoza,Ramon Llull

influenced = Many later mathematicians, Christian Wolff,Kant , Russell, Heidegger

notable_ideas =Infinitesimal calculus ,Calculus ,Monadology ,Theodicy ,Optimism **Gottfried Wilhelm Leibniz**(pronounced|ˈlaɪpnɪts; also "Leibnitz" or "von Leibniz"; 1 July 1646 smaller|[ OS: 21 June] – 14 November 1716) was a Germanpolymath who wrote primarily inLatin and French.He occupies an equally grand place in both the

history of philosophy and thehistory of mathematics . He inventedcalculus independently of Newton, and his notation is the one in general use since then. He also discovered the binary system, foundation of virtually all modern computer architectures. In philosophy, he is mostly remembered foroptimism , "i.e". his conclusion that our universe is, in a restricted sense, the best possible oneGod could have made. He was, along withRené Descartes andBaruch Spinoza , one of the three greatest 17th-century rationalists, but his philosophy also looks back to the scholastic tradition and anticipates modernlogic and analysis. Leibniz also made major contributions tophysics andtechnology , and anticipated notions that surfaced much later inbiology ,medicine ,geology ,probability theory ,psychology ,linguistics , andinformation science . He also wrote onpolitics ,law ,ethics ,theology ,history , andphilology , even occasional verse. His contributions to this vast array of subjects are scattered in journals and in tens of thousands of letters and unpublished manuscripts. As of 2008, there is no complete edition of Leibniz's writings. [*cite book |last=Baird |first=Forrest E. |authorlink= |coauthors=Walter Kaufmann |title=From Plato to Derrida |publisher=Pearson Prentice Hall |date=2008 |location=Upper Saddle River, New Jersey |pages= |url= |doi= |id= |isbn=0-13-158591-6*]**Biography****Early life**Gottfried Leibniz was born on 1 July 1646 in

Leipzig to Friedrich Leibniz and Catherina Schmuck. His father passed away when he was six, so he learned his religious and moral values from his mother. These would exert a profound influence on his philosophical thought in later life. As an adult, he often styled himself "von Leibniz", and many posthumous editions of his works gave his name on the title page as "Freiherr [Baron] G. W. von Leibniz." However, no document has been found confirming that he was ever granted a patent of nobility. [*Aiton 1985: 312*]When Leibniz was six years old, his father, a Professor of Moral Philosophy at the

University of Leipzig , died, leaving a personal library to which Leibniz was granted free access from age seven onwards. By 12, he had taught himself Latin, which he used freely all his life, and had begun studying Greek.He entered his father's university at age 14, and completed university studies by 20, specializing in law and mastering the standard university courses in classics, logic, and scholastic philosophy. However, his education in mathematics was not up to the French and British standards. In 1666 (age 20), he published his first book, also his

habilitation thesis in philosophy, "On the Art of Combinations". WhenLeipzig declined to assure him a position teaching law upon graduation, Leibniz submitted the thesis he had intended to submit at Leipzig to theUniversity of Altdorf instead, and obtained his doctorate in law in five months. He then declined an offer of academic appointment at Altdorf, and spent the rest of his life in the service of two major German noble families.**1666–74**Leibniz's first position was as a salaried alchemist in

Nuremberg , even though he knew nothing about the subject. He soon met Johann Christian von Boineburg (1622–1672), the dismissed chief minister of the Elector ofMainz ,Johann Philipp von Schönborn . Von Boineburg hired Leibniz as an assistant, and shortly thereafter reconciled with the Elector and introduced Leibniz to him. Leibniz then dedicated an essay on law to the Elector in the hope of obtaining employment. The stratagem worked; the Elector asked Leibniz to assist with the redrafting of the legal code for his Electorate. In 1669, Leibniz was appointed Assessor in the Court of Appeal. Although von Boineburg died late in 1672, Leibniz remained under the employment of his widow until she dismissed him in 1674.Von Boineburg did much to promote Leibniz's reputation, and the latter's memoranda and letters began to attract favorable notice. Leibniz's service to the Elector soon followed a

diplomat ic role. He published an essay, under the pseudonym of a fictitious Polish nobleman, arguing (unsuccessfully) for the German candidate for the Polish crown. The main European geopolitical reality during Leibniz's adult life was the ambition ofLouis XIV of France , backed by French military and economic might. Meanwhile, theThirty Years' War had left German-speaking Europe exhausted, fragmented, and economically backward. Leibniz proposed to protect German-speaking Europe by distracting Louis as follows. France would be invited to takeEgypt as a stepping stone towards an eventual conquest of theDutch East Indies . In return, France would agree to leave Germany and the Netherlands undisturbed. This plan obtained the Elector's cautious support. In 1672, the French government invited Leibniz toParis for discussion, but the plan was soon overtaken by events and became irrelevant. Napoleon's failed invasion of Egypt in 1798 can be seen as an unwitting implementation of Leibniz's plan.Thus Leibniz began several years in Paris. Soon after arriving, he met Dutch physicist and mathematician

Christiaan Huygens and realised that his own knowledge of mathematics and physics was spotty. With Huygens as mentor, he began a program of self-study that soon pushed him to making major contributions to both subjects, including inventing his version of the differential and integralcalculus . He metMalebranche andAntoine Arnauld , the leading French philosophers of the day, and studied the writings ofDescartes and Pascal, unpublished as well as published. He befriended a German mathematician,Ehrenfried Walther von Tschirnhaus ; they corresponded for the rest of their lives.When it became clear that France would not implement its part of Leibniz's Egyptian plan, the Elector sent his nephew, escorted by Leibniz, on a related mission to the English government in

London , early in 1673. There Leibniz came into acquaintance ofHenry Oldenburg and John Collins. After demonstrating a calculating machine to theRoyal Society he had been designing and building since 1670, the first such machine that could execute all four basic arithmetical operations, the Society made him an external member. The mission ended abruptly when news reached it of the Elector's death, whereupon Leibniz promptly returned to Paris and not, as had been planned, to Mainz.The sudden deaths of Leibniz's two patrons in the same winter meant that Leibniz had to find a new basis for his career. In this regard, a 1669 invitation from the Duke of Brunswick to visit Hanover proved fateful. Leibniz declined the invitation, but began corresponding with the Duke in 1671. In 1673, the Duke offered him the post of Counsellor which Leibniz very reluctantly accepted two years later, only after it became clear that no employment in Paris, whose intellectual stimulation he relished, or with the

Habsburg imperial court was forthcoming.**House of Hanover, 1676–1716**Leibniz managed to delay his arrival in Hanover until the end of 1676, after making one more short journey to London, where he possibly was shown some of Newton's unpublished work on the calculus. This fact was deemed evidence supporting the accusation, made decades later, that he had stolen the calculus from Newton. On the journey from London to Hanover, Leibniz stopped in

The Hague where he metLeeuwenhoek , the discoverer of microorganisms. He also spent several days in intense discussion withSpinoza , who had just completed his masterwork, the "Ethics". Leibniz respected Spinoza's powerful intellect, but was dismayed by his conclusions that contradicted both Christian and Jewish orthodoxy.In 1677, he was promoted, at his request, to Privy Counselor of Justice, a post he held for the rest of his life. Leibniz served three consecutive rulers of the House of Brunswick as historian, political adviser, and most consequentially, as librarian of the ducal library. He thenceforth employed his pen on all the various political, historical, and

theological matters involving the House of Brunswick; the resulting documents form a valuable part of the historical record for the period.Among the few people in north Germany to warm to Leibniz were the ElectressSophia of Hanover (1630–1714), her daughterSophia Charlotte of Hanover (1668–1705), the Queen of Prussia and her avowed disciple, andCaroline of Ansbach , the consort of her grandson, the future George II. To each of these women he was correspondent, adviser, and friend. In turn, they all warmed to him more than did their spouses and the future kingGeorge I of Great Britain . [*For a recent study of Leibniz's correspondence with Sophia Charlotte, see [*]*http://www.philosophy.leeds.ac.uk/GMR/homepage/sophiec.html MacDonald Ross*] (1998).The population of Hanover was only about 10,000, and its provinciality eventually grated on Leibniz. Nevertheless, to be a major courtier to the House of Brunswick was quite an honor, especially in light of the meteoric rise in the prestige of that House during Leibniz's association with it. In 1692, the Duke of Brunswick became a hereditary Elector of the

Holy Roman Empire . The BritishAct of Settlement 1701 designated the Electress Sophia and her descent as the royal family of the United Kingdom, once both King William III and his sister-in-law and successor, Queen Anne, were dead. Leibniz played a role in the initiatives and negotiations leading up to that Act, but not always an effective one. For example, something he published anonymously in England, thinking to promote the Brunswick cause, was formally censured by theBritish Parliament .The Brunswicks tolerated the enormous effort Leibniz devoted to intellectual pursuits unrelated to his duties as a courtier, pursuits such as perfecting the calculus, writing about other mathematics, logic, physics, and philosophy, and keeping up a vast correspondence. He began working on the calculus in 1674; the earliest evidence of its use in his surviving notebooks is 1675. By 1677 he had a coherent system in hand, but did not publish it until 1684. Leibniz's most important mathematical papers were published between 1682 and 1692, usually in a journal which he and Otto Mencke founded in 1682, the "

Acta Eruditorum ". That journal played a key role in advancing his mathematical and scientific reputation, which in turn enhanced his eminence in diplomacy, history, theology, and philosophy.The Elector Ernst August commissioned Leibniz to write a history of the House of Brunswick, going back to the time of

Charlemagne or earlier, hoping that the resulting book would advance his dynastic ambitions. From 1687 to 1690, Leibniz traveled extensively in Germany, Austria, and Italy, seeking and finding archival materials bearing on this project. Decades went by but no history appeared; the next Elector became quite annoyed at Leibniz's apparent dilatoriness. Leibniz never finished the project, in part because of his huge output on many other fronts, but also because he insisted on writing a meticulously researched and erudite book based on archival sources, when his patrons would have been quite happy with a short popular book, one perhaps little more than agenealogy with commentary, to be completed in three years or less. They never knew that he had in fact carried out a fair part of his assigned task: when the material Leibniz had written and collected for his history of the House of Brunswick was finally published in the 19th century, it filled three volumes.In 1711, John Keill, writing in the journal of the Royal Society and with Newton's presumed blessing, accused Leibniz of having plagiarized Newton's calculus. Thus began the calculus priority dispute which darkened the remainder of Leibniz's life. A formal investigation by the Royal Society (in which Newton was an unacknowledged participant), undertaken in response to Leibniz's demand for a retraction, upheld Keill's charge. Historians of mathematics writing since 1900 or so have tended to acquit Leibniz, pointing to important differences between Leibniz's and Newton's versions of the calculus.

In 1711, while traveling in northern Europe, the Russian

Tsar Peter the Great stopped in Hanover and met Leibniz, who then took some interest in matters Russian over the rest of his life. In 1712, Leibniz began a two year residence inVienna , where he was appointed Imperial Court Councillor to theHabsburg s. On the death of Queen Anne in 1714, Elector Georg Ludwig became KingGeorge I of Great Britain , under the terms of the 1701 Act of Settlement. Even though Leibniz had done much to bring about this happy event, it was not to be his hour of glory. Despite the intercession of the Princess of Wales,Caroline of Ansbach , George I forbade Leibniz to join him in London until he completed at least one volume of the history of the Brunswick family his father had commissioned nearly 30 years earlier. Moreover, for George I to include Leibniz in his London court would have been deemed insulting to Newton, who was seen as having won the calculus priority dispute and whose standing in British official circles could not have been higher. Finally, his dear friend and defender, the dowager Electress Sophia, died in 1714.Leibniz died in

Hanover in 1716: at the time, he was so out of favor that neither George I (who happened to be near Hanover at the time) nor any fellow courtier other than his personal secretary attended the funeral. Even though Leibniz was a life member of the Royal Society and the Berlin Academy of Sciences, neither organization saw fit to honor his passing. His grave went unmarked for more than 50 years. Leibniz was eulogized by Fontenelle, before the Academie des Sciences in Paris, which had admitted him as a foreign member in 1700. The eulogy was composed at the behest of the Duchess of Orleans, a niece of the Electress Sophia.Leibniz never married. He complained on occasion about money, but the fair sum he left to his sole heir, his sister's stepson, proved that the Brunswicks had, by and large, paid him well. In his diplomatic endeavors, he at times verged on the unscrupulous, as was all too often the case with professional diplomats of his day. On several occasions, Leibniz backdated and altered personal manuscripts, actions which cannot be excused or defended and which put him in a bad light during the calculus controversy. On the other hand, he was charming, well-mannered, and not without humor and imagination; [

*See Wiener IV.6 and Loemker § 40. Also see a curious passage titled "Leibniz's Philosophical Dream," first published by Bodemann in 1895 and translated on p. 253 of Morris, Mary, ed. and trans., 1934. "Philosophical Writings". Dent & Sons Ltd.*] he had many friends and admirers all over Europe.**Philosopher**Leibniz's philosophical thinking appears fragmented, because his philosophical writings consist mainly of a multitude of short pieces: journal articles, manuscripts published long after his death, and many letters to many correspondents. He wrote only two philosophical treatises, and the one he published in his lifetime, the "Théodicée" of 1710, is as much theological as philosophical.

Leibniz dated his beginning as a philosopher to his "

Discourse on Metaphysics ", which he composed in 1686 as a commentary on a running dispute betweenMalebranche andAntoine Arnauld . This led to an extensive and valuable correspondence with Arnauld; [*Ariew & Garber, 69; Loemker, §§36, 38*] it and the "Discourse" were not published until the 19th century. In 1695, Leibniz made his public entrée into European philosophy with a journal article titled "New System of the Nature and Communication of Substances". [*Ariew & Garber, 138; Loemker, §47; Wiener, II.4*] Between 1695 and 1705, he composed his "New Essays on Human Understanding ", a lengthy commentary onJohn Locke 's 1690 "An Essay Concerning Human Understanding ", but upon learning of Locke's 1704 death, lost the desire to publish it, so that the "New Essays" were not published until 1765. The "Monadologie", composed in 1714 and published posthumously, consists of 90 aphorisms.Leibniz met

Spinoza in 1676, read some of his unpublished writings, and has since been suspected of appropriating some of Spinoza's ideas. While Leibniz admired Spinoza's powerful intellect, he was also forthrightly dismayed by Spinoza's conclusions, [*Ariew & Garber, 272–84; Loemker, §§14, 20, 21; Wiener, III.8*] especially when these were inconsistent with Christian orthodoxy.Unlike Descartes and Spinoza, Leibniz had a thorough university education in philosophy. His lifelong scholastic and Aristotelian turn of mind betrayed the strong influence of one of his

Leipzig professors,Jakob Thomasius , who also supervised his BA thesis in philosophy. Leibniz also eagerly readFrancisco Suárez , a Spanish Jesuit respected even in Lutheran universities. Leibniz was deeply interested in the new methods and conclusions of Descartes, Huygens, Newton, and Boyle, but viewed their work through a lens heavily tinted by scholastic notions. Yet it remains the case that Leibniz's methods and concerns often anticipate thelogic , and analytic andlinguistic philosophy of the 20th century.**The Principles**Leibniz variously invoked one or another of seven fundamental philosophical Principles: [

*Mates (1986), chpts. 7.3, 9*]*Identity/

contradiction . If a proposition is true, then its negation is false and vice versa.

*Identity of indiscernibles . Two things are identical if and only if they share the same properties. Frequently invoked in modern logic and philosophy. The "identity of indiscernibles" is often referred to as Leibniz's Law. It has attracted the most controversy and criticism, especially from corpuscular philosophy and quantum mechanics.

*Sufficient reason. "There must be a sufficient reason [often known only to God] for anything to exist, for any event to occur, for any truth to obtain." [*Loemker 717*]

*Pre-established harmony . [*See Jolley (1995: 129–31), Woolhouse and Francks (1998), and Mercer (2001).*] " [T] he appropriate nature of each substance brings it about that what happens to one corresponds to what happens to all the others, without, however, their acting upon one another directly." ("Discourse on Metaphysics", XIV) A dropped glass shatters because it "knows" it has hit the ground, and not because the impact with the ground "compels" the glass to split.

*Continuity. "Natura non saltum facit". A mathematical analog to this principle would proceed as follows. If a function describes atransformation of something to which continuity applies, then its domain and range are bothdense set s.

*Optimism . "God assuredly always chooses the best." [*Loemker 311*]

*Plenitude. "Leibniz believed that the best of all possible worlds would actualize every genuine possibility, and argued inThéodicée that this best of all possible worlds will contain all possibilities, with our finite experience of eternity giving no reason to dispute nature's perfection."Leibniz would on occasion give a speech for a specific principle, but more often took them for granted. [

*For a precis of what Leibniz meant by these and other Principles, see Mercer (2001: 473–84). For a classic discussion of Sufficient Reason and Plenitude, see Lovejoy (1957).*]**The monads**Leibniz's best known contribution to

metaphysics is his theory of monads, as exposited in "Monadologie". Monads are to the metaphysical realm whatatom s are to the physical/phenomenal. Monads are the ultimate elements of theuniverse . The monads are "substantial forms of being" with the following properties: they are eternal, indecomposable, individual, subject to their own laws, un-interacting, and each reflecting the entire universe in apre-established harmony (a historically important example ofpanpsychism ). Monads are centers offorce ; substance is force, whilespace ,matter , and motion are merely phenomenal.The ontological essence of a monad is its irreducible simplicity. Unlike atoms, monads possess no material or spatial character. They also differ from atoms by their complete mutual independence, so that interactions among monads are only apparent. Instead, by virtue of the principle of pre-established harmony, each monad follows a preprogrammed set of "instructions" peculiar to itself, so that a monad "knows" what to do at each moment. (These "instructions" may be seen as analogs of the

scientific law s governingsubatomic particle s.) By virtue of these intrinsic instructions, each monad is like a little mirror of the universe. Monads need not be "small"; e.g., each human being constitutes a monad, in which casefree will is problematic.God , too, is a monad, and theexistence of God can be inferred from the harmony prevailing among all other monads; God wills the pre-established harmony.Monads are purported to having gotten rid of the problematic:

*Interaction betweenmind andmatter arising in the system ofDescartes ;

*Lack of individuation inherent to the system ofSpinoza , which represents individual creatures as merelyaccident al.The monadology was thought arbitrary, even eccentric, in Leibniz's day and since.

**Theodicy and optimism**The "

Théodicée " [*Rutherford (1998) is a detailed scholarly study of Leibniz's*] tries to justify the apparent imperfections of the world by claiming that it is optimal among all possible worlds. It must be the best possible and most balanced world, because it was created by a perfect God.theodicy .The statement that "we live in the best of all possible worlds" drew scorn, most notably from

Voltaire , who lampooned it in his comic novella "Candide " by having the character Dr. Pangloss (a parody of Leibniz) repeat it like amantra . Thus the adjective "", which describes one who believes that the world about us is the best possible one.The mathematician

Paul du Bois-Reymond , in his "Leibnizian Thoughts in Modern Science", wrote that Leibniz thought of God as amathematician :As is well known, the theory of the

maxima and minima of functions was indebted to him for the greatest progress through the discovery of the method oftangent s. Well, he conceives God in the creation of the world like a mathematician who is solving a minimum problem, or rather, in our modern phraseology, a problem in thecalculus of variations ndash the question being to determine among an infinite number of possible worlds, that for which the sum of necessary evil is a minimum.A cautious defense of Leibnizian optimism would invoke certain scientific principles that emerged in the two centuries since his death and that are now thoroughly established: the

principle of least action , theconservation of mass , and theconservation of energy . In addition, the modern observations that lead to theFine-tuned Universe arguments seem to support his view:#The 3+1 dimensional structure of

spacetime may be ideal. In order to sustaincomplexity such aslife , auniverse probably requires three spatial and one temporaldimension . Most universes deviating from 3+1 either violate some fundamentalphysical law s, or are impossible. The mathematically richest number of spatial dimensions is also 3 (in the sense of topological nontriviality).

#Theuniverse ,solar system , andEarth are the "best possible" in that they enable intelligent life to exist. Such life exists on Earth only because theEarth ,solar system , andMilky Way possess a number of unusual characteristics. [*See Ward & Brownlee (2000), Morris (2003: chpts. 5,6).*]

#The most sweeping form ofoptimism derives from theAnthropic Principle . [*Barrow and Tipler (1986)*] Physical reality can be seen as grounded in the numerical values of a handful of dimensionless constants, the best known of which are thefine structure constant and the ratio of therest mass of theproton to theelectron . Were the numerical values of these constants to differ by a few percent from their observed values, it is unlikely that the resulting universe would contain complex structures.Our

physical law s,universe ,solar system , and home planet are all "best" in the sense that they enable complex structures such as galaxies,star s, and, ultimately,intelligent life . On the other hand, it is also reasonable to believe that life might be more intelligent given some other set of circumstances.**ymbolic thought**Leibniz believed that much of human reasoning could be reduced to calculations of a sort, and that such calculations could resolve many differences of opinion:

The only way to rectify our reasonings is to make them as tangible as those of the Mathematicians, so that we can find our error at a glance, and when there are disputes among persons, we can simply say: Let us calculate ["calculemus"] , without further ado, to see who is right. [

*"The Art of Discovery" 1685, Wiener 51*]Leibniz's

calculus ratiocinator , which resemblessymbolic logic , can be viewed as a way of making such calculations feasible. Leibniz wrote memoranda [*Many of his memoranda are translated in Parkinson 1966.*] that can now be read as groping attempts to get symbolic logic—and thus his "calculus"—off the ground. But Gerhard and Couturat did not publish these writings until modern formal logic had emerged in Frege's "Begriffsschrift " and in writings byCharles Peirce and his students in the 1880s, and hence well after Boole and De Morgan began that logic in 1847.Leibniz thought

symbol s were important for human understanding. He attached so much importance to the invention of good notations that he attributed all his discoveries in mathematics to this. His notation for theinfinitesimal calculus is an example of his skill in this regard.Charles Peirce , a 19th-century pioneer ofsemiotics , shared Leibniz's passion for symbols and notation, and his belief that these are essential to a well-running logic and mathematics.But Leibniz took his speculations much further. Defining a character as any written sign, he then defined a "real" character as one that represents an idea directly and not simply as the word embodying the idea. Some real characters, such as the notation of logic, serve only to facilitate reasoning. Many characters well-known in his day, including

Egyptian hieroglyphics ,Chinese character s, and the symbols ofastronomy andchemistry , he deemed not real. [*Loemker, however, who translated some of Leibniz's works into English, said that the symbols of chemistry were real characters, so there is disagreement among Leibniz scholars on this point.*] Instead, he proposed the creation of a "characteristica universalis " or "universal characteristic", built on analphabet of human thought in which each fundamental concept would be represented by a unique "real" character:It is obvious that if we could find characters or signs suited for expressing all our thoughts as clearly and as exactly as arithmetic expresses numbers or geometry expresses lines, we could do in all matters "insofar as they are subject to reasoning" all that we can do in arithmetic and geometry. For all investigations which depend on reasoning would be carried out by transposing these characters and by a species of calculus. [

*"Preface to the General Science", 1677. Revision of Rutherford's translation in Jolley 1995: 234. Also Wiener I.4*]Complex thoughts would be represented by combining characters for simpler thoughts. Leibniz saw that the uniqueness of

prime factorization suggests a central role forprime numbers in the universal characteristic, a striking anticipation ofGödel numbering . Granted, there is no intuitive ormnemonic way to number any set of elementary concepts using the prime numbers.Because Leibniz was a mathematical novice when he first wrote about the "characteristic", at first he did not conceive it as an

algebra but rather as a universal language or script. Only in 1676 did he conceive of a kind of "algebra of thought", modeled on and including conventional algebra and its notation. The resulting "characteristic" included a logical calculus, some combinatorics, algebra, his "analysis situs" (geometry of situation), a universal concept language, and more.What Leibniz actually intended by his "

characteristica universalis " andcalculus ratiocinator , and the extent to which modern formal logic does justice to the calculus, may never be established. [*A good introductory discussion of the "characteristic" is Jolley (1995: 226–40). An early, yet still classic, discussion of the "characteristic" and "calculus" is Couturat (1901: chpts. 3,4).*]**Formal logic**Leibniz is the most important logician between Aristotle and 1847, when

George Boole andAugustus De Morgan each published books that began modern formal logic. Leibniz enunciated the principal properties of what we now call conjunction,disjunction ,negation , identity, set inclusion, and theempty set . The principles of Leibniz's logic and, arguably, of his whole philosophy, reduce to two:#All our ideas are compounded from a very small number of simple ideas, which form the

alphabet of human thought .

#Complex ideas proceed from these simple ideas by a uniform and symmetrical combination, analogous to arithmetical multiplication.With regard to the first point, the number of simple ideas is much greater than Leibniz thought. As for the second, logic can indeed be grounded in a symmetrical combining operation, but that operation is analogous to either of addition or multiplication. The formal logic that emerged early in the 20th century also requires, at minimum, unary

negation and quantifiedvariable s ranging over someuniverse of discourse .Leibniz published nothing on formal logic in his lifetime; most of what he wrote on the subject consists of working drafts. In his book "History of Western Philosophy",

Bertrand Russell went so far as to claim that Leibniz had developed logic in his unpublished writings to a level which was reached only 200 years later.**Mathematician**Although the mathematical notion of function was implicit in trigonometric and logarithmic tables, which existed in his day, Leibniz was the first, in 1692 and 1694, to employ it explicitly, to denote any of several geometric concepts derived from a curve, such as

abscissa ,ordinate ,tangent , chord, and the perpendicular. [*Struik (1969), 367*] In the 18th century, "function" lost these geometrical associations.Leibniz was the first to see that the coefficients of a system of

linear equation s could be arranged into an array, now called a matrix, which can be manipulated to find the solution of the system, if any. This method was later calledGaussian elimination . Leibniz's discoveries of Boolean algebra and ofsymbolic logic , also relevant to mathematics, are discussed in the preceding section. A comprehensive scholarly treatment of Leibniz's mathematical writings has yet to be written.**Calculus**Leibniz is credited, along with

Isaac Newton , with the discovery ofinfinitesimal calculus . According to Leibniz's notebooks, a critical breakthrough occurred on 11 November 1675, when he employed integral calculus for the first time to find the area under the function "y = x". He introduced several notations used to this day, for instance theintegral sign ∫ representing an elongated S, from the Latin word "summa" and the "d" used for differentials, from the Latin word "differentia". This ingenious and suggestive notation for the calculus is probably his most enduring mathematical legacy. Leibniz did not publish anything about his calculus until 1684. [*For an English translation of this paper, see Struik (1969: 271–84), who also translates parts of two other key papers by Leibniz on the calculus.*] Theproduct rule ofdifferential calculus is still called "Leibniz's law". In addition, the theorem that tells how and when to differentiate under the integral sign is called theLeibniz integral rule .Leibniz's approach to the calculus fell well short of later standards of rigor (the same can be said of Newton's). We now see a Leibniz "proof" as being in truth mostly a

heuristic hodgepodge mainly grounded in geometric intuition. Leibniz also freely invoked mathematical entities he calledinfinitesimal s, manipulating them in ways suggesting that they hadparadox icalalgebra ic properties.George Berkeley , in a tract called "The Analyst" and elsewhere Fact|date=September 2008, ridiculed this and other aspects of the early calculus, pointing out that natural science grounded in the calculus required just as big of a leap offaith astheology grounded in Christianrevelation .From 1711 until his death, Leibniz's life was envenomed by a long dispute with John Keill, Newton, and others, over whether Leibniz had invented the calculus independently of Newton, or whether he had merely invented another notation for ideas that were fundamentally Newton's. [

*Hall (1980) gives a thorough scholarly discussion of the calculus priority dispute.*]Modern, rigorous calculus emerged in the 19th century, thanks to the efforts of

Augustin Louis Cauchy ,Bernhard Riemann ,Karl Weierstrass , and others, who based their work on the definition of a limit and on a precise understanding ofreal number s. Their work discredited the use ofinfinitesimal s to "justify" calculus. Yet, infinitesimals survived in science and engineering, and even in rigorous mathematics, via the fundamental computational device known as the differential. Beginning in 1960,Abraham Robinson worked out a rigorous foundation for Leibniz's infinitesimals, usingmodel theory . The resultingnonstandard analysis can be seen as a belated vindication of Leibniz's mathematical reasoning.**Topology**Leibniz was the first to use the term "analysis situs", [

*Loemker §27*] later used in the 19th century to refer to what is now known astopology . There are two takes on this situation. On the one hand, Mates, citing a 1954 paper in German byJacob Freudenthal , argues:Although for [Leibniz] the situs of a sequence of points is completely determined by the distance between them and is altered if those distances are altered, his admirer

Euler , in the famous 1736 paper solving the Königsberg Bridge Problem and its generalizations, used the term "geometria situs" in such a sense that the situs remains unchanged under topological deformations. He mistakenly credits Leibniz with originating this concept. ...it is sometimes not realized that Leibniz used the term in an entirely different sense and hence can hardly be considered the founder of that part of mathematics. [*Mates (1986), 240*]But Hirano argues differently, quoting Mandelbrot:

To sample Leibniz' scientific works is a sobering experience. Next to calculus, and to other thoughts that have been carried out to completion, the number and variety of premonitory thrusts is overwhelming. We saw examples in 'packing,'... My Leibniz mania is further reinforced by finding that for one moment its hero attached importance to geometric scaling. In "Euclidis Prota"..., which is an attempt to tighten Euclid's axioms, he states,...: 'I have diverse definitions for the straight line. The straight line is a curve, any part of which is similar to the whole, and it alone has this property, not only among curves but among sets.' This claim can be proved today. [

*Mandelbrot (1977), 419. Quoted in Hirano (1997).*]Thus the fractal geometry promoted by Mandelbrot drew on Leibniz's notions of self-similarity and the principle of continuity: "natura non facit saltus". We also see that when Leibniz wrote, in a metaphysical vein, that "the straight line is a curve, any part of which is similar to the whole", he was anticipating topology by more than two centuries. As for "packing", Leibniz told to his friend and correspondent Des Bosses to imagine a circle, then to inscribe within it three congruent circles with maximum radius; the latter smaller circles could be filled with three even smaller circles by the same procedure. This process can be continued infinitely, from which arises a good idea of self-similarity. Leibniz's improvement of Euclid's axiom contains the same concept.

**Scientist and engineer**Leibniz's writings are currently discussed, not only for their anticipations and possible discoveries not yet recognized, but as ways of advancing present knowledge. Much of his writing on physics is included in Gerhardt's "Mathematical Writings".

**Physics**Leibniz contributed a fair amount to the statics and dynamics emerging about him, often disagreeing with

Descartes and Newton. He devised a new theory of motion (dynamics) based onkinetic energy andpotential energy , which posited space as relative, whereas Newton felt strongly space was absolute. An important example of Leibniz's mature physical thinking is his "Specimen Dynamicum" of 1695. [*Ariew and Garber 117, Loemker §46, W II.5. On Leibniz and physics, see the chapter by Garber in Jolley (1995) and Wilson (1989).*]Until the discovery of subatomic particles and the

quantum mechanics governing them, many of Leibniz's speculative ideas about aspects of nature not reducible to statics and dynamics made little sense. For instance, he anticipatedAlbert Einstein by arguing, against Newton, thatspace ,time and motion are relative, not absolute.Leibniz's rule in interacting theories plays a role insupersymmetry and in the lattices ofquantum mechanics . Theprinciple of sufficient reason has been invoked in recentcosmology , and hisidentity of indiscernibles inquantum mechanics , a field some even credit him with having anticipated in some sense. Those who advocatedigital philosophy , a recent direction in cosmology, claim Leibniz as a precursor.**The "vis viva"**Leibniz's "

vis viva " (Latin for "living force") is mv^{2}, twice the modernkinetic energy . He realized that the total energy would be conserved in certain mechanical systems, so he considered it an innate motive characteristic of matter. [*See Ariew and Garber 155–86, Loemker §§53–55, W II.6–7a)*] Here too his thinking gave rise to another regrettable nationalistic dispute. His "vis viva" was seen as rivaling theconservation of momentum championed by Newton in England and byDescartes in France; henceacademics in those countries tended to neglect Leibniz's idea.Engineer s eventually found "vis viva" useful, so that the two approaches eventually were seen as complementary.**Other natural science**By proposing that the earth has a molten core, he anticipated modern

geology . Inembryology , he was a preformationist, but also proposed that organisms are the outcome of a combination of an infinite number of possible microstructures and of their powers. In thelife sciences andpaleontology , he revealed an amazing transformist intuition, fueled by his study of comparative anatomy and fossils. One of his principle works on this subject, "Protogaea" , unpublished in his lifetime, has recently been published in English for the first time. He worked out a primal organismic theory. [*On Leibniz and biology, see Loemker (1969a: VIII).*] In medicine, he exhorted the physicians of his time—with some results—to ground their theories in detailed comparative observations and verified experiments, and to distinguish firmly scientific and metaphysical points of view.**ocial science**In

psychology , [*On Leibniz and psychology, see Loemker (1969a: IX).*] he anticipated the distinction betweenconscious and unconscious states. In public health, he advocated establishing a medical administrative authority, with powers overepidemiology andveterinary medicine . He worked to set up a coherent medical training programme, oriented towards public health and preventive measures. In economic policy, he proposed tax reforms and a national insurance scheme, and discussed thebalance of trade . He even proposed something akin to what much later emerged asgame theory . Insociology he laid the ground forcommunication theory .**Technology**In 1906, Garland published a volume of Leibniz's writings bearing on his many practical inventions and engineering work. To date, few of these writings have been translated into English. Nevertheless, it is well understood that Leibniz was a serious inventor, engineer, and applied scientist, with great respect for practical life. Following the motto "theoria cum praxis", he urged that theory be combined with practical application, and thus has been claimed as the father of

applied science . He designed wind-driven propellers and water pumps, mining machines to extract ore, hydraulic presses, lamps, submarines, clocks, etc. WithDenis Papin , he invented asteam engine . He even proposed a method for desalinating water. From 1680 to 1685, he struggled to overcome the chronic flooding that afflicted the ducalsilver mines in theHarz Mountains , but did not succeed. [*Aiton (1985), 107–114, 136*]**Information technology**Leibniz may have been the first computer scientist and information theorist. [

*Davis (2000) discusses Leibniz's prophetic role in the emergence of calculating machines and of formal languages.*] Early in life, he discovered thebinary number system (base 2), which is used on computers, then revisited that system throughout his career. [*See Couturat (1901): 473–78.*] He anticipated Lagrangian interpolation andalgorithmic information theory . Hiscalculus ratiocinator anticipated aspects of theuniversal Turing machine . In 1934,Norbert Wiener claimed to have found in Leibniz's writings a mention of the concept offeedback , central to Wiener's later cybernetic theory.In 1671, Leibniz began to invent a machine that could execute all four arithmetical operations, gradually improving it over a number of years. This "

Stepped Reckoner " attracted fair attention and was the basis of his election to theRoyal Society in 1673. A number of such machines were made during his years inHanover , by a craftsman working under Leibniz's supervision. It was not an unambiguous success because it did not fully mechanize the operation of carrying. Couturat reported finding an unpublished note by Leibniz, dated 1674, describing a machine capable of performing some algebraic operations. [*Couturat (1901), 115*]Leibniz was groping towards hardware and software concepts worked out much later by

Charles Babbage andAda Lovelace . In 1679, while mulling over his binary arithmetic, Leibniz imagined a machine in which binary numbers were represented by marbles, governed by a rudimentary sort of punched cards. [*[*] Modern electronic digital computers replace Leibniz's marbles moving by gravity with shift registers, voltage gradients, and pulses of electrons, but otherwise they run roughly as Leibniz envisioned in 1679.*http://www.edge.org/discourse/schirrmacher_eurotech.html*]**Librarian**While serving as librarian of the ducal libraries in

Hanover andWolfenbuettel , Leibniz effectively became one of the founders oflibrary science . The latter library was enormous for its day, as it contained more than 100,000 volumes, and Leibniz helped design a new building for it, believed to be the first building explicitly designed to be a library. He also designed a book indexing system in ignorance of the only other such system then extant, that of theBodleian Library atOxford University . He also called on publishers to distribute abstracts of all new titles they produced each year, in a standard form that would facilitate indexing. He hoped that this abstracting project would eventually include everything printed from his day back to Gutenberg. Neither proposal met with success at the time, but something like them became standard practice among English language publishers during the 20th century, under the aegis of theLibrary of Congress and theBritish Library .He called for the creation of an

empirical database as a way to further all sciences. Hischaracteristica universalis ,calculus ratiocinator , and a "community of minds"—intended, among other things, to bring political and religious unity to Europe—can be seen as distant unwitting anticipations of artificial languages (e.g.,Esperanto and its rivals),symbolic logic , even theWorld Wide Web .**Advocate of scientific societies**Leibniz emphasized that

research was a collaborative endeavor. Hence he warmly advocated the formation of national scientific societies along the lines of the British Royal Society and the French Academie Royale des Sciences. More specifically, in his correspondence and travels he urged the creation of such societies in Dresden, Saint Petersburg, Vienna, and Berlin. Only one such project came to fruition; in 1700, the Berlin Academy of Sciences was created. Leibniz drew up its first statutes, and served as its first President for the remainder of his life. That Academy evolved into the German Academy of Sciences, the publisher of the ongoing critical edition of his works. [*On Leibniz’s projects for scientific societies, see Couturat (1901), App. IV.*]**Lawyer, moralist**No philosopher has ever had as much experience with practical affairs of state as Leibniz, except possibly

Marcus Aurelius . Leibniz's writings on law, ethics, and politics [*See, for example, Ariew and Garber 19, 94, 111, 193; Riley 1988; Loemker §§2, 7, 20, 29, 44, 59, 62, 65; W I.1, IV.1–3*] were long overlooked by English-speaking scholars, but this has changed of late. [*See (in order of difficulty) Jolley (2005: chpt. 7), Gregory Brown's chapter in Jolley (1995), Hostler (1975), and Riley (1996).*]While Leibniz was no apologist for

absolute monarchy likeHobbes , or for tyranny in any form, neither did he echo the political and constitutional views of his contemporaryJohn Locke , views invoked in support of democracy, in 18th-century America and later elsewhere. The following excerpt from a 1695 letter to Baron J. C. Boineburg's son Philipp is very revealing of Leibniz's political sentiments:As for.. the great question of the power of sovereigns and the obedience their peoples owe them, I usually say that it would be good for princes to be persuaded that their people have the right to resist them, and for the people, on the other hand, to be persuaded to obey them passively. I am, however, quite of the opinion of

Grotius , that one ought to obey as a rule, the evil of revolution being greater beyond comparison than the evils causing it. Yet I recognize that a prince can go to such excess, and place the well-being of the state in such danger, that the obligation to endure ceases. This is most rare, however, and the theologian who authorizes violence under this pretext should take care against excess; excess being infinitely more dangerous than deficiency. [*Loemker: 59, fn 16. Translation revised.*]In 1677, Leibniz called for a European confederation, governed by a council or senate, whose members would represent entire nations and would be free to vote their consciences; [

*Loemker: 58, fn 9*] in doing so, he anticipated theEuropean Union . He believed that Europe would adopt a uniform religion. He reiterated these proposals in 1715.**Ecumenism**Leibniz devoted considerable intellectual and diplomatic effort to what would now be called ecumenical endeavor, seeking to reconcile first the

Roman Catholic andLutheran churches, later the Lutheran andReformed churches. In this respect, he followed the example of his early patrons, Baron von Boineburg and the Duke John Frederick—both cradle Lutherans who converted to Catholicism as adults—who did what they could to encourage the reunion of the two faiths, and who warmly welcomed such endeavors by others. (The House of Brunswick remained Lutheran because the Duke's children did not follow their father.) These efforts included corresponding with the French bishopJacques-Bénigne Bossuet , and involved Leibniz in a fair bit of theological controversy. He evidently thought that the thoroughgoing application of reason would suffice to heal the breach caused by the Reformation.**Philologist**Leibniz the

philologist was an avid student of languages, eagerly latching on to any information aboutvocabulary andgrammar that came his way. He refuted the belief, widely held by Christian scholars in his day, that Hebrew was the primeval language of the human race. He also refuted the argument, advanced by Swedish scholars in his day, that some sort of proto-Swedish was the ancestor of theGermanic languages . He puzzled over the origins of theSlavic languages , was aware of the existence ofSanskrit , and was fascinated byclassical Chinese .**inophile**Leibniz was perhaps the first major European intellect to take a close interest in Chinese civilization, which he knew by corresponding with, and reading other work by, European Christian missionaries posted in China. He concluded that Europeans could learn much from the Confucian ethical tradition. He mulled over the possibility that the

Chinese character s were an unwitting form of his universal characteristic. He noted with fascination how the "I Ching " hexagrams correspond to thebinary numbers from 0 to 111111, and concluded that this mapping was evidence of major Chinese accomplishments in the sort of philosophical mathematics he admired. [*On Leibniz, the "I Ching", and binary numbers, see Aiton (1985: 245–48). Leibniz's writings on Chinese civilization are collected and translated in Cook and Rosemont (1994), and discussed in Perkins (2004).*]**As polymath**An episode from his life illustrates the breadth of Leibniz's genius. While making his grand tour of European archives to research the Brunswick family history that he never completed, Leibniz stopped in

Vienna between May 1688 and February 1689, where he did much legal and diplomatic work for the Brunswicks. He visited mines, talked with mine engineers, and tried to negotiate export contracts for lead from the ducal mines in theHarz mountains . His proposal that the streets of Vienna be lit with lamps burningrapeseed oil was implemented. During a formal audience with the Austrian Emperor and in subsequent memoranda, he advocated reorganizing the Austrian economy, reforming the coinage of much of central Europe, negotiating aConcordat between theHabsburg s and the Vatican, and creating an imperial research library, official archive, and public insurance fund. He wrote and published an important paper onmechanics .Leibniz also wrote a short paper, first published by

Louis Couturat in 1903, [*Later translated as Loemker 267 and Woolhouse and Francks 30*] summarizing his views onmetaphysics . The paper is undated; that he wrote it while in Vienna was determined only in 1999, when the ongoing critical edition finally published Leibniz's philosophical writings for the period 1677–90. Couturat's reading of this paper was the launching point for much 20th-century thinking about Leibniz, especially among analytic philosophers. But after a meticulous study of all of Leibniz's philosophical writings up to 1688—a study the 1999 additions to the critical edition made possible—Mercer (2001) begged to differ with Couturat's reading; the jury is still out.**Posthumous reputation**When Leibniz died, his reputation was in decline. He was remembered for only one book, the "

Théodicée ", whose supposed central argumentVoltaire lampooned in his "Candide ". Voltaire's depiction of Leibniz's ideas was so influential that many believed it to be an accurate description (this misapprehension may still be the case among certain lay people). Thus Voltaire and his "Candide" bear some of the blame for the lingering failure to appreciate and understand Leibniz's ideas. Leibniz had an ardent disciple, Christian Wolff, whose dogmatic and facile outlook did Leibniz's reputation much harm. In any event, philosophical fashion was moving away from the rationalism and system building of the 17th century, of which Leibniz had been such an ardent exponent. His work on law, diplomacy, and history was seen as of ephemeral interest. The vastness and richness of his correspondence went unrecognized.Much of Europe came to doubt that Leibniz had discovered the calculus independently of Newton, and hence his whole work in mathematics and physics was neglected. Voltaire, an admirer of Newton, also wrote "Candide" at least in part to discredit Leibniz's claim to having discovered the calculus and Leibniz's charge that Newton's theory of universal gravitation was incorrect. The rise of relativity and subsequent work in the history of mathematics has put Leibniz's stance in a more favorable light.

Leibniz's long march to his present glory began with the 1765 publication of the "Nouveaux Essais", which

Kant read closely. In 1768, Dutens edited the first multi-volume edition of Leibniz's writings, followed in the 19th century by a number of editions, including those edited by Erdmann, Foucher de Careil, Gerhardt, Gerland, Klopp, and Mollat. Publication of Leibniz's correspondence with notables such asAntoine Arnauld ,Samuel Clarke ,Sophia of Hanover , and her daughterSophia Charlotte of Hanover , began.In 1900,

Bertrand Russell published a critical study of Leibniz's metaphysics. Shortly thereafter,Louis Couturat published an important study of Leibniz, and edited a volume of Leibniz's heretofore unpublished writings, mainly on logic. While their conclusions, especially Russell's, were subsequently challenged and often dismissed, they made Leibniz somewhat respectable among 20th-century analytical and linguistic philosophers in the English-speaking world (Leibniz had already been of great influence to many Germans such asBernhard Riemann ). For example, Leibniz's phrase "salva veritate ", meaning interchangeability without loss of or compromising the truth, recurs inWillard Quine 's writings. Nevertheless, the secondary English-language literature on Leibniz did not really blossom until after World War II. This is especially true of English speaking countries; inGregory Brown 's bibliography fewer than 30 of the English language entries were published before 1946. American Leibniz studies owe much toLeroy Loemker (1904–85) through his translations and his interpretive essays in LeClerc (1973).Nicholas Jolley has surmised that Leibniz's reputation as a philosopher is now perhaps higher than at any time since he was alive. [*Jolley, 217–19*] Analytic and contemporary philosophy continue to invoke his notions of identity, individuation, andpossible worlds , while the doctrinaire contempt formetaphysics , characteristic of analytic and linguistic philosophy, has faded. Work in the history of 17th- and 18th-century ideas has revealed more clearly the 17th-century "Intellectual Revolution" that preceded the better-known Industrial and commercial revolutions of the 18th and 19th centuries. The 17th- and 18th-century belief that natural science, especially physics, differs from philosophy mainly in degree and not in kind, is no longer dismissed out of hand. That modern science includes a "scholastic" as well as a "radicalempiricist " element is more accepted now than in the early 20th century. Leibniz's thought is now seen as a major prolongation of the mighty endeavor begun byPlato andAristotle : the universe and man's place in it are amenable to humanreason .In 1985, the German government created the Leibniz Prize, offering an annual award of 1.55 million

euro s for experimental results and 770,000 euros for theoretical ones. It is the world's largest prize for scientific achievement.**Writings and edition**Leibniz mainly wrote in three languages: scholastic

Latin , French, and German. During his lifetime, he published many pamphlets and scholarly articles, but only two "philosophical" books, the "Combinatorial Art" and the "Théodicée ". (He published numerous pamphlets, often anonymous, on behalf of the House ofBrunswick-Lüneburg , most notably the "De jure suprematum" a major consideration of the nature ofsovereignty .) One substantial book appeared posthumously, his "Nouveaux essais sur l'entendement humain ", which Leibniz had withheld from publication after the death ofJohn Locke . Only in 1895, when Bodemann completed his catalogues of Leibniz's manuscripts and correspondence, did the enormous extent of Leibniz's "Nachlass " become clear: about 15,000 letters to more than 1000 recipients plus more than 40,000 other items. Moreover, quite a few of these letters are of essay length. Much of his vast correspondence, especially the letters dated after 1685, remains unpublished, and much of what is published has been so only in recent decades. The amount, variety, and disorder of Leibniz's writings are a predictable result of a situation he described in a letter as follows:I cannot tell you how extraordinarily distracted and spread out I am. I am trying to find various things in the archives; I look at old papers and hunt up unpublished documents. From these I hope to shed some light on the history of the [House of] Brunswick. I receive and answer a huge number of letters. At the same time, I have so many mathematical results, philosophical thoughts, and other literary innovations that should not be allowed to vanish that I often do not know where to begin. [

*1695 letter to*]Vincent Placcius in Gerhardt.The systematic cataloguing of all of Leibniz's "Nachlass" began in 1901. It was hampered by two world wars, the NS dictatorship (with Jewish genocide, including an employee of the project, and other personal consequences), and decades of German division (two states with the cold war's "iron curtain" in between, separating scholars and also scattered portions of his literary estates). The ambitious project has had to deal with seven languages contained in some 200,000 pages of written and printed paper. In 1985 it was reorganized and included in a joint program of German federal and state ("Länder") academies. Since then the branches in

Potsdam ,Münster ,Hannover andBerlin have jointly published 25 volumes of the critical edition, with an average of 870 pages, and prepared index andconcordance works.**Selected works**The year given is usually that in which the work was completed, not of its eventual publication.

* 1666. "De Arte Combinatoria" ("On the Art of Combination"); partially translated in Loemker §1 and Parkinson (1966).

* 1671. "Hypothesis Physica Nova" ("New Physical Hypothesis"); Loemker §8.I (partial).

* 1673 "" ("A Philosopher's Creed"); an is available.

* 1684. "Nova methodus pro maximis et minimis" ("New method for maximums and minimums"); translated in Struik, D. J., 1969. "A Source Book in Mathematics, 1200–1800". Harvard University Press: 271–81.

* 1686. "Discours de métaphysique"; Martin and Brown (1988), Ariew and Garber 35, Loemker §35, Wiener III.3, Woolhouse and Francks 1. An [*http://www.earlymoderntexts.com/pdf/leibdm.pdf online translation*] by Jonathan Bennett is available.

* 1703. "Explication de l'Arithmétique Binaire" ("Explanation of Binary Arithmetic"); Gerhardt, "Mathematical Writings" VII.223. An [*http://www.leibniz-translations.com/binary.htm online translation*] by Lloyd Strickland is available.

* 1710. "Théodicée "; Farrer, A.M., and Huggard, E.M., trans., 1985 (1952). Wiener III.11 (part). An [*http://www.gutenberg.org/etext/17147 online translation*] is available atProject Gutenberg .

* 1714. "Monadologie "; translated byNicholas Rescher , 1991. "The Monadology: An Edition for Students". University of Pittsburg Press. Ariew and Garber 213, Loemker §67, Wiener III.13, Woolhouse and Francks 19. Online translations: [*http://www.earlymoderntexts.com/pdf/leibmon.pdf Jonathan Bennett's translation*] ; [*http://www.rbjones.com/rbjpub/philos/classics/leibniz/monad.htm Latta's translation*] ; [*http://www.helicon.es/dig/8542205.pdf French, Latin and Spanish edition, with facsimile of Leibniz's manuscript.*]

* 1765. "Nouveaux essais sur l'entendement humain "; completed in 1704. Remnant, Peter, and Bennett, Jonathan, trans., 1996. "New Essays on Human Understanding". Cambridge University Press. Wiener III.6 (part). An [*http://www.earlymoderntexts.com/f_leibniz.html online translation*] by Jonathan Bennett is available.**Collections**Four important collections of English translations are Wiener (1951), Loemker (1969), Ariew and Garber (1989), and Woolhouse and Francks (1998). The ongoing critical edition of all of Leibniz's writings is "Sämtliche Schriften und Briefe".

**See also***

Newton v. Leibniz calculus controversy

*Leibniz-Gemeinschaft

*Leibniz formula

*Leibniz integral rule for differentiation under the integral sign

*Leibniz test

*Leibniz harmonic triangle **Citations****Works cited***Aiton, Eric J., 1985. "Leibniz: A Biography". Hilger (UK).

*Ariew, R & D Garber, 1989. "Leibniz: Philosophical Essays". Hackett.

*Barrow, John D. andFrank J. Tipler , 1986. "The Anthropic Cosmological Principle". Oxford Univ. Press.

*Cook, Daniel, and Rosemont, Henry Jr., 1994. "Leibniz: Writings on China". Open Court.

* Couturat, Louis, 1901. "La Logique de Leibniz". Paris: Felix Alcan.

*Davis, Martin, 2000. "The Universal Computer: The Road from Leibniz to Turing". WW Norton.

*Du Bois-Reymond, Paul, 18nn. "Leibnizian Thoughts in Modern Science".

*Grattan-Guinness, Ivor, 1997. "The Norton History of the Mathematical Sciences". W W Norton.

*Hall, A. R., 1980. "Philosophers at War: The Quarrel between Newton and Leibniz". Cambridge Univ. Press.

*Hirano, Hideaki, 1997. "Cultural Pluralism And Natural Law." Unpublished.

*Hostler, J., 1975. "Leibniz's Moral Philosophy". UK: Duckworth.

*Finster, Reinhard & Gerd van den Heuvel. "Gottfried Wilhelm Leibniz". Mit Selbstzeugnissen und Bilddokumenten. 4. Auflage. Rowohlt, Reinbek bei Hamburg 2000 (Rowohlts Monographien, 50481), ISBN 3-499-50481-2.

*Jolley, Nicholas, ed., 1995. "The Cambridge Companion to Leibniz". Cambridge Univ. Press.

*LeClerc, Ivor, ed., 1973. "The Philosophy of Leibniz and the Modern World". Vanderbilt Univ. Press.

*Loemker, Leroy, 1969 (1956). "Leibniz: Philosophical Papers and Letters". Reidel.

*Lovejoy, Arthur O., 1957 (1936). "Plenitude and Sufficient Reason in Leibniz and Spinoza" in his "The Great Chain of Being". Harvard Uni. Press: 144–82. Reprinted in Frankfurt, H. G., ed., 1972. Leibniz: A Collection of Critical Essays. Anchor Books.

*Mandelbrot, Benoît, 1977. "The Fractal Geometry of Nature". Freeman.

*Mates, Benson, 1986. "The Philosophy of Leibniz: Metaphysics and Language". Oxford Univ. Press.

*Mercer, Christia, 2001. "Leibniz's metaphysics: Its Origins and Development". Cambridge Univ. Press.

*Morris, Simon Conway, 2003. "Life's Solution: Inevitable Humans in a Lonely Universe". Cambridge Uni. Press.

*Perkins, Franklin, 2004. "Leibniz and China: A Commerce of Light". Cambridge Univ. Press.

*Riley, Patrick, 1996. "Leibniz's Universal Jurisprudence: Justice as the Charity of the Wise". Harvard Univ. Press.

*Rutherford, Donald, 1998. "Leibniz and the Rational Order of Nature". Cambridge Univ. Press.

*Ward, P. D., and Brownlee, D., 2000. "Rare Earth: Why Complex Life is Uncommon in the Universe". Springer Verlag.

*Struik, D. J., 1969. "A Source Book in Mathematics, 1200–1800". Harvard Uni. Press.

*Wiener, Philip, 1951. "Leibniz: Selections". Scribner.

*Wilson, Catherine, 1989. 'Leibniz's Metaphysics". Princeton Univ. Press.

*Woolhouse, R.S., and Francks, R., 1998. "Leibniz: Philosophical Texts". Oxford Uni. Press.

*Zalta, E. N., 2000. " [*http://mally.stanford.edu/leibniz.pdf A (Leibnizian) Theory of Concepts*] ", "Philosophiegeschichte und logische Analyse / Logical Analysis and History of Philosophy 3": 137–183.**External links***

Internet Encyclopedia of Philosophy : " [*http://www.utm.edu/research/iep/l/leib-met.htm Leibniz*] "ndash Douglas Burnham.

*Stanford Encyclopedia of Philosophy . [*http://plato.stanford.edu/search/searcher.py?query=Leibniz Articles on Leibniz*] .

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*dmoz|Society/Philosophy/Philosophers/L/Leibniz,_Gottfried_Wilhelm

* [*http://www.earlymoderntexts.com/f_leibniz.html Online translations*] byJonathan Bennett , of the "New Essays", the correspondence with Clarke, and much else.

* [*http://www.gwleibniz.com/ Leibnitiana*] ndash Gregory Brown.

* [*http://www.leibniz-translations.com/ Leibniz-translations.com*] Scroll down for many Leibniz links.

* [*http://www.dfg.de/en/news/scientific_prizes/leibniz_preis/index.html Leibniz Prize.*]Persondata

NAME=Leibniz, Gottfried Wilhelm

ALTERNATIVE NAMES=Leibnitz, Gottfried Wilhelm; Leibniz, Gottfried Wilhelm von; von Leibniz, Gottfried Wilhelm

SHORT DESCRIPTION=German philoospher

DATE OF BIRTH=birth date|df=yes|1646|7|1

PLACE OF BIRTH=Leipzig ,Germany

DATE OF DEATH=death date|df=yes|1716|11|14

PLACE OF DEATH=Hanover ,Germany

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