Maharishi Vedic Approach to Health

Maharishi Vedic Approach to Health
Maharishi Vedic Approach to Health
Claims Proponents claim that illnesses can be treated by reconnecting physiological functioning with the body's inner intelligence through reducing and eliminating impurities and imbalances.
Related scientific disciplines Medicine
Year proposed mid 1980s
Original proponents Maharishi Mahesh Yogi
Subsequent proponents Organizations: Maharishi Vedic Education Development Corporation

Individuals: Bevan Morris, Deepak Chopra
Pseudoscientific concepts

Maharishi Vedic Approach to Health (MVAH) (also known as Maharishi Ayurveda[1][2] and Maharishi Vedic Medicine[3]) was founded internationally in the mid 1980s by Maharishi Mahesh Yogi, who developed the Transcendental Meditation technique (TM). MVAH is considered an alternative medicine, providing a complementary system to modern, western medicine. It aims to restore balance in the physiology, eliminate toxins and impurities, and awaken the body's natural healing mechanisms.[4]

Distinct from traditional Ayurveda, Maharishi Ayurveda (MAV) emphasizes the role of consciousness, gives importance to positive emotions, and supports being in tune with the natural rhythms of the body.[5][6] Maharishi Ayur Veda has been variously characterized as emerging from, and consistently reflecting, the Advaita Vedanta school of Hindu philosophy, representing the entirety of the Ayurvedic tradition, and as a system that restores the ancient Ayurvedic texts of India to a more holistic perspective.[7][8]

Maharishi Vedic Approach to Health is a trademark licensed to Maharishi Vedic Education Development Corporation.[9] It offers a variety of products and services, such as purification therapies and herbal supplements.[10] Its technologies include the Transcendental Meditation technique, Maharishi Sthapatya Veda architecture, astrology, sound therapies, light therapy with gems, and Yagyas.

A 1991 article in the Journal of the American Medical Association (JAMA) found that promoters of MVAH failed to disclose financial incentives when they submitted a letter for publication and that their marketing practices were misleading. A 2008 study published in JAMA reported that two of the 19 Maharishi Ayurveda products tested contained heavy metals. A 1991 British case found two doctors guilty of "serious professional misconduct" for using MVAH in the unsuccessful treatment of HIV.

Contents

Theoretical basis

Maharishi Vedic Approach to Health uses a model for understanding health and disease that is fundamentally different from modern medicine. According to MVAH researcher Hari Sharma, MVAH views the body as an abstract pattern of intelligence where as he feels modern medicine views the body as a machine. He says that the worldview of MVAH is closer to the reality described by 20th century physics, which challenged the reductionist materialist worldview by finding that quantum mechanical phenomena contradict the idea of solid matter, that causality is less definite, that material existence is connected in unexpected and nonlocal ways, and that a reductionist view is untenable at the quantum level. Sharma says that "Vedic thought discusses a unified field of pure, nonmaterial intelligence and consciousness whose modes of vibration manifest as the material universe." Disease results from losing connection with this underlying field of intelligence.[11]

Components

Maharishi Vedic Approach to Health seeks to reconnect physiological functioning with the body's inner intelligence by reducing and eliminating impurities and imbalances that are said to be the cause of disease.[12] Proponents state that through MVAH, the Maharishi revived the ancient Vedic system of health care.[13][14][15] Maharishi Vedic Approach to Health uses 40 approaches, each one based on one of the 40 branches of Vedic literature. According to MVAH, each of these 40 branches of Vedic literature has a direct correlation to various aspects of the human physiology.[16][17] These 40 approaches are further reduced to three areas of practical application: mind, body, and environment.[18]

In Alternative Medicine and Ethics, Stephen Barrett describes 20 components to Maharishi Ayurveda:

The full range of the Maharishi Ayur-Veda program 'for creating healthy individuals and a disease free society' has 20 components: development of higher states of consciousness through advanced meditation techniques, use of primordial sounds, correction of the "mistake of the intellect', strengthening of the emotions, Vedic structuring of language, music therapy, enlivening of the senses, pulse diagnosis, psychophysiological integration, neuromuscular integration, neurorespiratory integration, purification (to remove 'impurities due to faulty diet or behavioral patterns'), dietary measures, herbal food supplements, other herbal preparations, daily behavioral routines, prediction of future imbalances , religious ceremonies, nourishing the environment and promoting world health and peace. Most of these cost several hundred dollars but some cost thousands and require the service of an Ayurvedic practitioner.[19]

An integrated approach, including meditation, herbal formulas, and other modalities, is a fundamental aspect of the Maharishi Vedic Approach to Health. According to Kenneth Pelletier, "Insofar as Ayurveda constitutes an integrated orientation to healthy physical, mental, and spiritual practices, as it does in the Maharishi Ayur-Ved system, it would seem to be conducive to good health and spiritual well-being." He says that historically meditation was a part of Ayurveda but that in India and the West, practitioners tend to prescribe Ayurvedic treatments without meditation, which makes it more difficult to integrate Ayurveda into a comprehensive system of health care.[20]

Andrew Weil writes that, in India, Ayurveda is an inexpensive alternative to allopathic medicine available to all people, while Maharishi Ayurveda is expensive.[21] A traditional Vaidya treats patients individually, diagnosing them and then individually preparing or instructing the patient how to prepare treatments for the entire complexity of their individual symptoms, whereas Maharishi Ayur-Veda takes a mass-market approach.[22]

Transcendental Meditation technique

Main article: Transcendental Meditation technique

The Transcendental Meditation technique is the main modality said to improve mental health and promote collective health in MVAH.[23][24] A 2007 review of meditative practices that included Transcendental Meditation concluded that the definitive health effects of meditation cannot be determined as the scientific evidence was of poor quality.[25] The review found that meditation has no advantage over health education to improve blood pressure, body weight, heart rate, stress, anger, self-efficacy, cholesterol, dietary intake, or level of physical activity in hypertensive patients.[26][1] TM researcher and former Maharishi University of Management professor David Orme-Johnson said that the review's use of double blinding, which is required by the Jadad scale, is not appropriate to meditation research and that the review failed to assess more relevant determinants of research quality.[27] Another review did find a reduction in diastolic and systolic blood pressure in those who practiced TM compared to controls.[28] The review and its primary author were partially funded by Howard Settle,[28] a proponent of TM.[29]

Pulse diagnosis

MVAH practitioners utilize pulse diagnosis (also known in Sanskrit as "nadi vigyan"),[30][31] which they say is like "plugging into the inner intelligence of the body" and allows them to assess levels of imbalance and impurities in a person's physiology.[32] Based on these imbalances, recommendations related to herbal preparations,[33] diet, daily and seasonal routines, exercise, and physiological purification are offered.[34] Procedures seeking to strengthen digestion and proper nutrient absorption are also given importance.[15] Proponents say that the pulse can be used to detect "imbalances at early stages when there may be no other clinical signs and when mild forms of intervention may suffice".[19][31] It is thought that herbal remedies, dietary adjustments and changes in routine initiated at this stage can prevent imbalances from developing into disease.

Deepak Chopra and Sharma wrote that pulse diagnosis can detect a variety of diseases, including those unrelated to the cardiovascular system, including asthma, cancer, and diabetes.[35] In 1991, Andrew Skolnick wrote that William Jarvis, president of The National Council Against Health Fraud, described pulse diagnosis as a variety of palm reading and that Chopra refused to have pulse diagnosis tested by JAMA in a blinded protocol "on the grounds that a blinded experiment would 'eliminate the most crucial component of the experiment, which is consciousness.'"[36]

Multimodal therapy at health centers

The Raj, a Maharishi Ayurveda health spa in Maharishi Vedic City, Iowa.

According to the Maharishi Open University web site archive, there are Maharishi Ayurveda spas and health centers around the world, including two in the United States, three in Germany, two in Switzerland and one in Yugoslovia. [37] In 2011, a Maharishi Ayuveda Hospital in New Delhi, India became the first Ayurvedic hospital in Northern India to receive the accreditation of the National Hospital Accreditation Board of Hospitals (NABH). [38] Such health centers and spas offer a series of multimodal therapies including the purification therapy called Maharishi Panchakarma.[39][40] Panchakarma means "five actions", and is intended to clear impurities from the body and to balance the doṣas. The first preparatory step is called "snehana", involving the ingestion of prescribed quantities of ghee over several days, followed by a purgative. The actual panchakarma then begins with "abhyanga", a herbalized full-body oil massage. The panchakarma continues with one or more additional treatments, including "svedana", a herbalized steam bath; "shirodhara", in which warm sesame oil is poured on the forehead; "nasya", an oil massage of head, neck and shoulders combined with steam inhalation and nasal drops; and "basti", a herbal enema. The exact treatments are specifically designed for the person by an expert in MAV. Additional therapies generally undertaken in association with Maharishi Panchakarma are Maharishi Gandharva Veda music therapy and aromatherapy. Typical Maharishi Panchakarma treatments take 2 hours per day, over the course of 3 to 14 days, and are recommended several times per year as ideal, usually in conjunction with the change of seasons.[41][42]

Maharishi Ayurveda Products

MAPI offices, in the Fairfield Business Park located north of Fairfield, Iowa.[43][44] It was built according to Maharishi Sthapatya Veda principles.

The Maharishi and experts in MAV, working with Vedic and Western scholars, have developed, marketed, and researched a variety of botanical preparations that are based on restored ancient Ayurvedic recipes. Maharishi Ayurvedic herbal products are manufactured and distributed by several companies, including: Maharishi Ayurveda Products Pvt. Ltd. (MAPPL) of New Delhi, India, Maharishi Ayurveda Products International (MAPI) of Colorado Springs, Colorado, and Maharishi Ayurveda Products Europe B.V., the Netherlands.[45][46] Maharishi Ayurveda Products International (MAPI) of Colorado Springs sells more than 400 products and in 2000, was said to be the largest Ayurvedic company in North America,[46] with reported sales of $20 million in 1999.[47]

Maharishi Ayurveda products and services are also sold through outlets in Australia, Europe, South America, Asia and Africa.[48]

One of the main product lines is Ayurvedic herbal formulas called rasayanas. Rather than extracting active ingredients, as is typically done in western medicine, rasayanas use whole plants in various combinations. Using the whole plant makes the rasayanas more easily digestible, and by virtue of that, specific substances with antioxidant properties can pass into the bloodstream without damage. The plants are ground to produce a refined powder that further enhances digestion and assimilation.[49] Combining herbs is said to create synergies — that is, various molecular substances complement one another to create a greater effect. Research suggests that combinations of antioxidant molecules can do more to stem harmful molecules in the body than individual vitamins and bioflavonoids.[50]

Maharishi Amrit Kalash

The original Maharishi Ayurveda product is Maharishi Amrit Kalash (MAK), a two-part ancient formula introduced by Balraj Maharishi based on classical Ayurvedic texts and referred to as "nectar" and "ambrosia" or "MAK-4" and "MAK-5". It uses a combination of dozens of different herbs and fruits, each of which has hundreds of substances. Ingredients include herbs such as White Musali, Liquorice, Giant Potato, Aswagandha, Gum Arabic Tree, Indian asparagus, Caper, Aloeweed, Black musale, Amla, Gulancha Tinospora, Three-leaved Chaste Tree and Elephant Creeper.[51]

Chemical analysis has found that the formula is a mixture of low-molecular-weight substances that serve as antioxidants. Research has found that these antioxidants scavenge "free radicals" that damage cells, scavenge dangerous molecules known as lipid peroxides, and scavenge oxidized low-density lipoproteins that are a cause of cardiovascular disease.[51][52] Research suggests that Amrit Kalash can reduce the frequency of angina in patients as well as lower systolic blood pressure and improve exercise tolerance.[53] Free radicals have been implicated in the formation and growth of cancer cells. Studies on lab animals have found a reduction in tumors and increased survival rate with a diet supplemented by Amrit Kalash. And studies using human cancer cells have found that Amrit Kalash may help to prevent formation of cancer cells and transform cancer cells to normal cells. However, no clinical trials have been done, and it is unknown whether these test-tube results would translate to an effective cancer therapy.[54][55]

Chopra recommended that everyone take MAK twice daily as a cure-all/prevent-all, saying that MAV is far more cost-effective than conventional medicine. Skolnick said that the cost of MAK alone was $1,000 per year as of 1991, equal to 40% of the average per-capita expenditure on all health care in the United States in 1989.[56]

Other Herbal Formulas

While most of the research has been on Amrit Kalash, studies have also looked at the antioxidant properties of a formula titled MAK-631 and an herbal coffee substitute. Both were found to scavenge LDL free radicals nearly as affectively as Amrit Kalash.[50] In addition, research suggests that MAK-631 may help prevent or treat atherosclerosis.[53]

Heavy metals

A 2008 study by Robert B. Saper, published in JAMA,[57] found that one-fifth of 213 US-manufactured and Indian-manufactured Ayurvedic medicines purchased via the Internet contained detectable lead, mercury, or arsenic.[58] Two Maharishi Ayurveda Products International Inc. USA (MAPI) products, "Vital Lady" and "Worry Free" were found to have detectable levels of lead, but seventeen other MAPI products tested had no detectable levels of lead, mercury, or arsenic.[57][59] Ted Wallace, president of MAPI, stated that the company tests its products before and after shipment from India to the US, and that its products are examined for purity, heavy metals, residual pesticides, and biological contaminants.[59]

Michael McGuffin, president of the American Herbal Products Association said that eliminating every trace of arsenic, mercury or lead from products would require "an entirely new food supply".[57] According to McGuffin, the government and professional agencies set widely different safety standards for lead, mercury and arsenic and that while most of the products in Saper's article have lead levels that exceed California's standard, only two violate the World Health Organization's standard.[59] However, a 2008 review has stated that "adverse health outcomes at blood lead levels below this threshold have been well demonstrated", and concluded that "it is increasingly acknowledged there is no threshold for the adverse consequences of lead exposure".[60]

In 2008, a lawsuit was filed in the U.S. District Court against Maharishi Vedic Education Development Corporation ("MVED"), Maharishi Ayurveda Foundation and Maharishi Ayurveda Products Ltd. ("MAP Ltd"). The Plaintiff claims that she contracted lead poisoning from Garbhapal Ras, an herbo-mineral product she purchased in India. According to the Iowa Department of Public Health, Garbhapal Ras contained nearly 3% lead. The product was manufactured by MAP Ltd. in India, and prescribed for her by a physician at the Maharishi Ayurveda Arogyadham clinic in Delhi.[58][61] A spokesperson said that MVED is not involved in the manufacturing, prescribing, or sale of products from the Indian clinic where the product was prescribed and purchased. The spokesperson said that products sold in the U.S. are subject to inspection, testing, and quality control.[61]

David Whitley, Director of Ayurveda Limited in the United Kingdom, writes that the Maharishi Ayurveda Council of Vaidyas approves of the use of arsenic, lead, and mercury under the supervision of trained and certified vaidyas, in accordance with ancient Ayurvedic texts. Whitley writes that the benefits of heavy metals are increased and the side effects are minimized when used properly. Whitley acknowledges that these compounds would be required to be licensed as medicines in the UK, but are unlicensed and thus cannot be sold there.[62]

Maharishi Sthapatya Veda

Homes in Maharishi Vedic City, Iowa built using the principles of Maharishi Sthapatya Veda

Maharishi Sthapatya Veda (MSV),[63] a system of Vedic architecture, is the main modality of MVAH for improving the immediate environment.[64] Maharishi Sthapatya Veda is described as a science of structure that creates a relationship with the natural laws that structure the universe. MSV aims to design buildings in a way that aligns them with nature or natural law, thereby creating harmony for the individuals who occupy the building.[65] MSV consists of precise mathematical formulas, equations, and proportions for architectural design.

In Maharishi Sthapatya Veda, the architect takes into account three major factors: the orientation of the structure, room placement and the proportion of the rooms, windows, doors, walls etc. and their dimensions.[66] The MSV architect also considers the slope and shape of the lot, exposure to the rising sun, location of nearby bodies of water, cemeteries, and the other buildings or activities in the nearby environment.[citation needed]

Maharishi Global Construction in Fairfield, Iowa, states that building a home according to the principles of MSV "connects the individual intelligence of the occupant of the house to the cosmic intelligence of the universe". Homes with entrances facing west invite "poverty, lack of creativity and vitality",[67] and "anxiety, depression, bad luck and even criminal tendencies".[68]

Maharishi Vedic Astrology

Maharishi Vedic Astrology (also known as Maharishi Jyotish)[69][70] is said to address planetary influences on individual health.[70] Jotyish is a vedanga within the field of Vedic literature. Maharishi Jyotish is premised on the ability to precisely calculate mathematically the unfolding pattern of life, and to locate the trends and tendencies of an individual life within that pattern, making it possible to determine in advance whether a difficult period was coming, and to take action in the present to amend a future difficulty.[71] According Maharishi Jyotish, the solar system has an influence on the human brain, cells and DNA.[72] According to the Maharishi and his successor, Tony Nader, there is a correspondence between the nine Grahas of Vedic Astrology and the structure of DNA, the brain and the structure of cells. Each graha is associated with a gemstone:[73]

Relationship of 9 Grahas to DNA structure, brain structure and cell structure, and associated gems

Anna Bonshek, a multi-media artist with a Ph.D. in Vedic Science from Maharishi University of Management, quotes the Maharishi on the relationship of the Grahas to various biological structures and gems:[72]

Graha Structure of DNA Brain Components Cell Structure Gemstones
1 Sun hydrogen bonds thalmus cell nucleus ruby
2 Jupiter guanine globus pallidus golgi apparatus yellow sapphire
3 Saturn adenine putamen lysosomes blue sapphire
4 Mars cytosine amygdala mitochondria red coral
5 Venus thymine substantia nigra endoplasmic reticulum diamond
6 Mercury sugar subthalamus cell membranes emerald
7 Moon phosphate hypothalmus cytosol pearl
8 Descending Lunar Nodes enzymes nucleus caudatus (tail) the pores cat's eye
9 Ascending Lunar Nodes enzymes nucleus caudatus (head) endosome garnet

With respect to the nervous system, Maharishi Vedic Astrology associates the Grahas with the basal ganglia, thalmus and hypothalmus; the 12 Bhavas (astrological houses) with cortical areas; the 12 Rashis (zodiac signs) with the cranial nerves; and the 27 Nakshatras (lunar mansions) with groups of the brainstem.[72]

Yagyas

Correction of imbalances discovered through Maharishi Jyotish is possible, the Maharishi said, through the performance of "Yagyas" by Vedic Pandits in India. Yagyas are ceremonies designed to restore the balance between the individual and the environment.[71] MVAH holds that the patient need not witness or be present for the Yagya, or even for the Yagya to be conducted nearby the patient. It is said that, by chanting verses from Vedic literature, the sounds affect the unified field to neutralize negative patterns and reinforce positive patterns.[74] According to Maharishi Jyotish, Maharishi Yagya performances are Vedic engineering technologies to avert and dissolve negativity, and through which perfection of life can be created.[72]

A Vedic Calendar, which establishes the most auspicious days for the performance of Yagyas, is published on the Global Good News web site.[75] For example, Yagyas performed on Maha Shivaratri, the Day of Shiva, are said to enliven spiritual and material aspects of one's consciousness, and to promote progress in all areas of life; Yagyas performed on Maha Lakshmi are said to bring prosperity, growth and good fortune; and, Yagyas performed on Akshaya Tritiya are said to enhance lasting success in one's activities.[76][77] The Vedic calendar is based on the movement of Surya (sun) and Chandra (moon) and specifies which Laws of Nature are most lively on that specific day.[77]

Andrew Skolnick describes Maharishi Yagyas as Hindu ceremonies to appease the gods and beseech their help on behalf of afflicted followers that can cost tens of thousands of dollars, and which the patient neither takes part in nor witnesses. He wrote that, while Chopra and Nancy Lonsdorf, medical director of the Maharishi Ayur-Veda Center in Washington, D.C. denied that they prescribed Yagyas or that Yagyas were part of Maharishi Ayur-Veda, Chopra's Lancaster Center did recommend Yagyas for its patients, and a TM-Movement fundraising letter states that Lonsdorf prescribed an $11,500 Yagya for a seriously-ill patient of hers.[56]

Jyotish Gems

Patients with serious illnesses often pay hundreds or thousands of dollars for gemstones prescribed by Maharishi Jyotish astrologers.[36] A TM-Movement company called Jyotish Gems sells gemstones prescribed by Maharishi Jyotish astrologers to ward off the effects of bad influences in one's horoscope.[78]

Maharishi Light Therapy with Gems

Nader writes that various gemstones correspond to the planets of Maharisi Jyotish, and also correspond to parts of the body.[72]

The Maharishi described Maharishi Light Therapy with Gems (MLG) as a Vedic technology, according to Rainer Picha, Minister of Health for the Global Country of World Peace. Training in the therapeutic use of gemstones is conducted at the Maharishi European Research University (MERU) in Holland. Picha says that the MLG "approach is absolutely harmless. There is nothing invasive about it. It is pure cosmic light that enters the physiology, bringing order and helping in every way. Order in the physiology basically means health, and health is promoted through this approach."[79]

Sound therapies

MVAH also utilizes three kinds of sound therapy.

Maharishi Vedic Vibration Technology

Maharishi Vedic Vibration Technology (MVVT), about which MVAH is secretive, but which apparently consists of the recitation of mantras from Vedic or other orthodox texts by the practitioner while blowing on or touching the afflicted body part.[80] Frontiers in Bioscience published two studies online in 2001, including one by Tony Nader, the Lebanese neurologist who succeeded the Maharishi as head of the TM movement.[81][82]

Vedic Literature

Listening to Vedic Literature recited in Sanskrit from a specific branch of the Vedic Literature that corresponds to the appropriate area of the body as determined by a MVAH expert.[83]

Maharishi Gandharva Veda

Listening to a form of classical Indian music called Maharishi Gandharva Veda is purported to integrate and harmonize the cycles and rhythms of the body.[84][85][86] Maharishi Gandaharva Veda is described in the TM Movement as the science of sound, focusing on finding the healing properties of sounds. It is said that the melodies date from the Vedic period, and that particular melodies or ragas express the qualities of specific periods of day or night, divided into eight three-hour periods.[87] Gandharva Veda is an upaveda[88] and is codified in a number of texts that came to be known collectively at Gandharva Veda, an auxiliary text attached to Sama Veda.[89] Mukund Lath writes that Gandharva Veda is a sacred corpus of music, derived from the still more ancient sama, a sacred Vedic form of music.[90] Cynthia Ann Humes, American author and professor who specializes in Hindu culture, writes that Gandharva Veda is North Indian classical music, that has Islamic rather than Vedic roots, something ignored by the Maharishi and the TM Movement.[91] Compact discs of the music are published by the Maharishi University of Management Press.[92]

Professional training

Maharishi Ayur-Veda Association of America

Courses to train physicians, nurses and health professionals in the principles and practices of Maharishi Ayurveda are offered by the Maharishi Ayur-Veda Association of America (MAAA) in various locations in the USA. These courses include Continuing Medical Education credit. The faculty and curriculum committee of the MAAA include: Stuart Rothenberg, Robert Schneider, Walter Moelk, Nancy Lonsdorf, Richard Averbach, Gary Kaplan, and Vaidya Manohar Palakurthi. Courses are offered in conjunction with the Scripps Center for Integrative Medicine in La Jolla, California.[93]

Maharishi College of Perfect Health

Courses in Maharishi Ayur-Veda for health professionals are also conducted at the Maharishi College of Perfect Health, International Maharishi Ayur-Veda Training Centre at MERU, Holland. These courses include: post graduate training, Maharishi Aroma Therapy, Maharishi Light Therapy with Gems, Maharishi Ayur-Veda Health Educator, Vedic Mind-Body program and Presentation of Medical Research.[94] The faculty includes Rainer Picha, Walter Mölk, Robert Keith Wallace, Roswitha Margarete Geelvink-Tradel, and Bob Apon.[95]

Maharishi College of Vedic Medicine

The Maharishi College of Vedic Medicine was located at 2721 Arizona Street, NE Albuquerque, New Mexico in the 1990s and 2000s.[96] There is now a campus in San Diego, California.[97]

Origin of Ayurveda and its relationship to Maharishi Ayurveda

Maharishi Ayur-Veda is described as a modern restoration of the holistic perspective of the original texts of Ayurveda found in the Vedas.[8][98] In MVAH, the Veda is said to be an "abstract blueprint of creation".[2] The knowledge and technologies of MVAH are based on the understanding that the order displayed throughout the entire universe, including within the human physiology, is governed by a fundamental underlying intelligence.[99] According to the Maharishi, illness comes about when there is a lack of coordination between the body's inner intelligence and its outer expression.[99]

As with traditional Ayurveda, Maharishi Ayur Veda describes material creation according to panchamahābhūtas theory, in which the five elements of earth, air, fire, water and ether combine to form three doṣas: vāta, pitta and kapha.[100] The theory of both traditional and Maharishi Ayurveda is that the body's function is governed by the three doṣas, which designate body types and the physical and mental traits they typify. An individual's doṣa contains various combinations of vāta, pitta and kapha, which can vary with the seasons and time of day. Disease symptoms are attributed to imbalances in one's doṣa, which can be detected through pulse diagnosis or a questionnaire. Balance is achieved through a variety of products and procedures, many of which are specific to one's doṣa.[19][101] Maharishi Ayur-Veda does not stray from these traditional common interpretations of doṣa.[80]

Maharishi Ayur Veda emerges from and consistently reflects the Advaita Vedanta school of Hindu philosophy, and is the upaveda of Atharva Veda.[102][103] Maharishi Ayur Veda represents itself as representing the entirety of the Ayurvedic tradition.[104]

The practices of Maharishi Ayur-Veda are said to be authentic, but Francis Zimmerman says that they are biased toward gentleness, avoiding violent or painful treatments that were historically part of ayurveda in early India. He also says that Maharishi Ayur-Veda involves an ideological confusion of Ayurvedic categories.[105] In 1985, Maharishi Ayurveda doctors met with outside consultants, who suggested that some traditional Ayurvedic remedies would not be accepted by American consumers.[106] The principal difference between Maharishi Ayur-Veda and traditional Ayurveda is the emphasis on the role of consciousness and the use of Transcendental Meditation, as well as the highlighting of the need to express positive emotions and attuning one's life to the natural rhythms of the body.[8][107]

Maharishi Ayur Veda also holds that perfect health is a state present within every person, that can be chosen by the individual, and that the physical body is a portal to a "quantum mechanical body" that exists at the subatomic level where matter and energy are one, and that every organ and process in the body has a quantum equivalent.[108] Tony Nader, called Maharajadhiraj Raja Ram, who is the Sovereign Ruler of the Global Country of World Peace, identifies this concept of "quantum healing" with the Maharishi's theories of Vedic Science.[104]

Individual metabolic differences and seasonal variations as described in MAV are an important part of a healthy diet. MAV considers taste and quality to be central features in the classification of foods, and seasonal factors as crucial in determining nutritional needs. MAV also advises use of certain herbal nutritional supplements to maintain optimum health.[109]

Deepak Chopra, founding president of Maharishi Ayur-Veda Products International, Inc (MAPI), the American Association of Ayurvedic Medicine and former medical director of the Maharishi Ayurveda Health Center for Stress Management and Behavioral Medicine, says, according to Stephen Barrett in an article in the journal Alternative Medicine and Ethics, that "If you have happy thoughts, then you make happy molecules. On the other hand, if you have sad thoughts, and angry thoughts, and hostile thoughts, then you make those molecules which may depress the immune system and make you more susceptible to disease." Barrett goes on to say that, while the TM technique and other relaxation techniques may temporarily relieve stress, claims made by Chopra that happy or sad thought may affect the molecular levels of the body and the immune system have no scientific basis.[19]

Reception

According to the book Global and Modern Ayurveda, while Maharishi Ayur-Veda was instrumental in the popularization of Ayurveda in the 1980s and early 1990s, its role in global Ayurveda has now been marginalized. Authors Smith and Wujastyk attribute the virtual disappearance of MAV as an influence in global Ayurveda to the following factors: (i) isolating and describing itself as being authentic, thereby inferring that other forms of Ayurveda are "disbarred from legitimacy"; (ii) raising "its prices stratospherically" for its medicines and treatments, which placed it beyond the means of all but "the most committed and enthusiastic (and wealthy) followers"; and (iii) "become stridently opposed to allopathic medicine". In the same volume, Newcombe cites criticism of the commercial nature of Maharishi Ayur-Veda, but says that ""Maharishi Ayur-Veda is an important part of the practice of Ayurveda in contemporary society, despite the ideological claims of those who oppose the system."[110] Smith and Wujastyk write that previously it was a requirement that MAV practitioners have a medical degree, but in 2005, all medical doctors with MAV training were replaced by Maharishi Ayurveda practitioners from India.[111] However, the Medical Director at one facility is a licensed medical doctor, also trained in Maharishi Ayurveda.[112][not in citation given]

Controversies

Chalmers and Davis

In October 1991, the Professional Conduct Committee of the British General Medical Council found Roger Chalmers, Dean of Medicine of the unrecognized Maharishi University of Natural Law, Mentmore and Leslie Davis, Dean of Physiology at that institution, guilty of "Serious Professional Misconduct" in connection with their use of Maharishi Ayur-Veda for the treatment of AIDS and HIV, and ordered them erased from the List of Registered Medical Practitioners. (Chalmers was subsequently reinstated.[113]) The Committee found, among other things, that there were no proper and approved clinical trials for the treatments, there was inadequate scientific evidence to support the treatments, that they were prescribing and that they had made false and misleading statements on the value of MAV in the treatment of HIV and AIDs and about the TM-affiliated "World Medical Association for Perfect Health". Independent tests of the pills prescribed by Chalmers and Davis showed that they had, at best, a negligible effect on the HIV virus, but were 100,000 times more toxic than AZT. According to a 1990 report in The Independent regarding the accusations, the claim that Ayurveda has no side effects "appears to be inaccurate." The article says that separate warnings had been issued in the past on side-effects of both Transcendental Meditation and the Maharishi Ayurvedic diet, such as a warning by the British Dietetic Association on the potential dangers of the Maharishi Ayurvedic diet to AIDS patients. [36] [114] [115] [116] [117] [118] According to Suzanne Newcombe, alternative treatments often receive little attention in the U.K. and MAV was the focus of GMC only because the treatments involved AIDS patients, which she characterized as a vulnerable and controversial group at the time.[119]

Sharma and Chopra

In 1991, the Journal of the American Medical Association (JAMA) published an article on the benefits of Maharishi Ayur-Veda titled Letter from New Delhi: Maharishi Ayur-Veda: Modern Insights into Ancient Medicine, authored by Hari Sharma, of the Ohio State University College of Medicine, Brihaspati Dev Triguna, of the All India Ayur-Veda Congress, and Deepak Chopra, of the American Association of Ayurvedic Medicine.[35]

A subsequent article in JAMA alleged that the authors of the first article had not disclosed their financial ties with organizations that sell the products and services about which they wrote. The article also investigated the marketing practices surrounding Ayur-Veda products and services.[36] It was alleged there was a "widespread pattern of misinformation, deception, and manipulation of lay and scientific news media".[36][120] It also challenged the Sharma et al. claim that Maharishi Ayur-Veda was more cost effective than standard medical care.[36] Additionally, the article reported that in the late 1980s, herbal researcher Tony Nader, at the time a Ph.D. candidate in neuroscience at the Massachusetts Institute of Technology, had been criticized for misrepresenting his research promoting Maharishi Ayurveda Products International (MAPI) herbal products as being sponsored by MIT and Harvard.[36] The article reported that Nader and David Orme-Johnson were criticized by the organizers of the Annual Meeting of the Society for Economic Botany, which was held at the University of Illinois in Chicago in June 1987. According to the organizers, Nader and Orme-Johnson submitted research abstracts for the conference, but the presentation that they made had little to do with the abstracts, but instead was a promotion for the herbal remedies of MAPI and for Transcendental Meditation.[36] The JAMA article quotes a former TM teacher and chair of the TM center in Washington, D.C., as saying that he had been told to deceive the media.[36]

A letter to the editor by Chopra and Sharma was published in JAMA in October, 1991. Chopra and Sharma wrote that many of the criticisms they had received in letters to the editor were inflammatory and had depended heavily on emotional and unfounded charges, without sound scientific backing and few references. They went on to say that the criticisms were directed largely at the TM organization, rather than to the approaches of Maharishi Ayur-Veda.[35] Andrew Skolnick, in letter to the editor of JAMA, says Chopra and Sharma did not deny and made no apology that they had concealed from JAMA their financial ties to organizations selling and marketing the products and services about which they wrote, and claimed to have no such conflicts of interest on their signed author's form.[121][122] Skolnick later published an account of how JAMA was deceived.[123][124]

In response, two Transcendental Meditation groups and Chopra sued Skolnick, JAMA's editor Dr. George Lundberg, and the AMA for $194 million in July 1992. In 1997, Newsweek reported that according to Chopra's lawyer the suit was "settled for an undisclosed amount." Newsweek later published a correction and clarified that there was no monetary settlement.[125] Philip Goldberg's 2010 book American Veda says that the lawsuit was settled in 1993.[126]

Flint

In 1994, Jonie Flint sued Chopra, the Maharishi Ayur-Veda Health Center in Palo Alto California and Brihaspati Dev Triguna over her husband David's death from leukemia. Two months following a visit to the center at which a primordial sound treatment was prescribed by Chopra, Triguna declared Flint cured of leukemia. Flint followed other Maharishi Ayur-Veda treatments at Triguna's directions over a period of nine months, at a cost of more than $10,000, but died of leukemia. Flint was assisted in filing her lawsuit by the National Council Against Health Fraud.[127] Chopra's attorneys said that the suit against him would be dismissed before trial. They said that David Flint was desperate and that Chopra saw him for 45 minutes for spiritual counsel and gave him a primordial sound technique. They also said that Flint signed a form saying that he understood that sound therapy wasn't a substitute for conventional therapies, and that the form Flint signed also absolved Chopra and his organization of responsibility in the event the treatment was unsuccessful.[127]

Trademarks

Maharishi Ayur-Veda, Maharishi Ayurveda, Maharishi University of Management, Maharishi Vedic Approach to Health, Maharishi Vedic Astrology, Maharishi Vedic Medicine, Maharishi Vedic Vibration Technology, and Transcendental Meditation are trademarks licensed to Maharishi Vedic Education Development Corporation.[9]

Notes

  1. ^ Wallace 1993, pp. 64–66
  2. ^ a b Sharma & Clark 1998
  3. ^ Reddy & Egenes 2002
  4. ^ Sharma & Clark 1998, Preface
  5. ^ Koopsen & Young 2009, p. 170
  6. ^ For a brief history of traditional ayurveda, and selected translations from the original Sanskrit sources, see Wujastyk 2003
  7. ^ Cynthia Ann Humes, "Maharishi Ayur-Veda", chapter 17 in Wujastyk & Smith 2008, pp. 309 and 326
  8. ^ a b c Sharma 1995
  9. ^ a b TM 2009
  10. ^ PRNewswire 2006
  11. ^ Hari Sharma, "Contemporary Ayurveda," chapter 32 in Micozzi 2010, pp. 496–498
  12. ^ Summarized from material at "The Maharishi AyurvedaSM Approach to Migraines and Headaches". The Raj. Archived from the original on September 8, 2010. http://www.webcitation.org/5satSwKx6. , a Maharishi Ayurvedic spa located in Fairfield, Iowa; Web page retrieved 2/6/10).
  13. ^ Schneider & Fields 2006, p. 261
  14. ^ Fields 2010
  15. ^ a b Schneider & Fields 2006, p. 5
  16. ^ Nader 2000
  17. ^ Sharma, Clark & 1998 p.12
  18. ^ Schneider & Fields 2006, p. 64
  19. ^ a b c d Barrett 1998, pp. 11–13
  20. ^ Pelletier 2000, p. 250
  21. ^ Weil 2000, p. 296
  22. ^ Manasi Tirodkar, "Cultural Loss and Remembrance in Contemporary Ayurvedic Medical Practice," chapter 13 in Wujastyk & Smith 2008, p. 232
  23. ^ Sharma & Clark 1998, pp. 147–149
  24. ^ Orme-Johnson & Alexander 1988
  25. ^ Ospina et al. 2007, p. v
  26. ^ Ospina et al. 2007, p. 4
  27. ^ Orme-Johnson 2008
  28. ^ a b Anderson, Liu & Kryscio 2008
  29. ^ Settle 2008
  30. ^ Wallace 1993, pp. 76–79
  31. ^ a b Sharma & Clark 1998, pp. 54–56
  32. ^ Berman & Burbank 2010
  33. ^ Glaser 1988
  34. ^ Wallace 1993, pp. 76–89
  35. ^ a b c Sharma & Chopra 1991
  36. ^ a b c d e f g h i Skolnick 1991
  37. ^ "Maharishi’s Programs around the World: Hotels, Spas, Health Services". Archived from the original on 2008-02-09. http://web.archive.org/web/20080209111749/http://www.mou.org/links.html. Retrieved September 7, 2010. 
  38. ^ (October 24 2011) NABH Accreditation to Maharishi Ayurveda Hospital NI Wire, Newstrack India
  39. ^ Wallace 1993, pp. 105–107
  40. ^ Sharma & Clark 1998, p. 109
  41. ^ Sharma 1998, p. 201ff
  42. ^ Mullenneaux, Lisa (May/June 1998). "Yoga Journal". pp. 66–71. http://books.google.com/books?id=1usDAAAAMBAJ&pg=PA66&dq=maharishi+ayurveda+purification#v=onepage&q=maharishi%20ayurveda%20purification&f=false. 
  43. ^ "Jefferson County Assessor - General Parcel Info". Jefferson.iowaassessors.com. http://jefferson.iowaassessors.com/parcel.php?gid=7851. Retrieved 2010-09-10. 
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  45. ^ "MAV Europe web site". ayurveda-products.eu. Archived from the original on September 7, 2010. http://www.webcitation.org/5sa8RXz8a. 
  46. ^ a b Radford 2000
  47. ^ Schwab, Robert (November 24, 1999), "Guru's goods a hit with boomers", Denver Post: p. C.01 
  48. ^ "Maharishi Ayurveda Around the World". www.maharishi.co.uk. Archived from the original on September 7, 2010. http://www.webcitation.org/5sa8i5TvJ. 
  49. ^ Marc Micozzi, "Ayurveda Medicine," chapter 16 in Micozzi 2007, pp. 356–361
  50. ^ a b Marc Micozzi, "Ayurveda Medicine," chapter 16 in Micozzi 2007, p. 359
  51. ^ a b Marc Micozzi, "Ayurveda Medicine," chapter 16 in Micozzi 2007, pp. 360–361
  52. ^ Mashour, Lin & Frishman 1998
  53. ^ a b Nezu et al. 2003
  54. ^ Marc Micozzi, "Ayurveda Medicine," chapter 16 in Micozzi 2007, pp. 363–365
  55. ^ Nobili et al. 2009
  56. ^ a b Skolnick, Andrew A.. "The Maharishi Caper: Or How to Hoodwink Top Medical Journals", Science Writers (Fall, 1991)
  57. ^ a b c Saper et al. 2008
  58. ^ a b Ellin 2008
  59. ^ a b c Szabo 2008
  60. ^ Rossi 2008
  61. ^ a b Associated Press 2008
  62. ^ Whitley 2007
  63. ^ Sharma & Clark 1998, pp. 145–146
  64. ^ Schneider & Fields 2006, pp. 64, 193
  65. ^ "Maharishi Sthapatya Veda: Architecture in Accord with Natural Law". Maharishi's Programs in India. Archived from the original on September 7, 2010. http://www.webcitation.org/5sZpe74x4. 
  66. ^ "Maharishi Sthapatya Veda". Vedic Knowledge Web Site. Archived from the original on September 7, 2010. http://www.webcitation.org/5sZpmvCz3. 
  67. ^ Canon, Scott (September 28, 1999). "Maharishi's followers have integrated into small Iowa town'". Kansas City Star. http://www.rickross.com/reference/tm/tm5.html. 
  68. ^ "Reclusive Guru's in Battle to Demolish Historic Dutch Monastery". Associated Press. January 20, 1998. http://www.rickross.com/reference/tm/tm1.html. 
  69. ^ Wallace 1993, pp. 107–109
  70. ^ a b Sharma & Clark 1998, pp. 144–145
  71. ^ a b O'Connell & Alexander 1995, p. 419
  72. ^ a b c d e Bonshek, Bonshek & Fergusson 2007, pp. 155, 156
  73. ^ Enlightenment: Maharishi Vedic science and technology, Issues 12-19 (Maharishi Vedic Education Development Corp.): 21. 2001. http://books.google.com/books?id=5CnZAAAAMAAJ&dq=maharishi+sun+ruby+venus+diamond&q=Venus. 
  74. ^ Schneider & Fields 2006, p. 208ff
  75. ^ "Celebrating the Vedic Calendar". Global Good News. Archived from the original on September 7, 2010. http://www.webcitation.org/5sa6O9WFs. 
  76. ^ Cynthia Ann Humes, "Maharishi Ayur-Ved," chapter 16 in Wujastyk & Smith 2008, p. 304
  77. ^ a b "The Vedic Calendar for Maharishi Yagyas: Special Days and Highlights". MaharishiIndia.org. Archived from the original on September 7, 2010. http://www.webcitation.org/5sa6Bzwdd. 
  78. ^ Gilpin 2006, p. 21
  79. ^ Global Good News staff writer 2009
  80. ^ a b Cynthia Ann Humes, "Maharishi Ayur-Ved," chapter 16 in Wujastyk & Smith 2008, p. 318
  81. ^ Nader et al. 2001
  82. ^ Nidich et al. 2001
  83. ^ Sharma & Clark 1998, p. 142
  84. ^ Wallace 1993, pp. 99–102
  85. ^ Sharma & Clark 1998, p. 143
  86. ^ Schneider & Fields 2006, p. 212
  87. ^ Schneider & Fields 2006, p. 213
  88. ^ A history of Indian philosophy, Volume 2, Surendranath Dasgupta, page 274 (Please clarify- which edition?)
  89. ^ Beck 2006, pp. 122–123
  90. ^ A Study of Dattilam (1978), Mukund lath
  91. ^ Cynthia Ann Humes, "Maharishi Ayur-Veda", chapter 17 in Wujastyk & Smith 2008, p. 328
  92. ^ Music 2009
  93. ^ MAAA 2009
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  95. ^ "Faculty". Maharishi College of Perfect Health. Archived from the original on September 7, 2010. http://www.webcitation.org/5sa6yiNCy. 
  96. ^ "Maharishi College of Vedic Medicine". Archived from the original on July 30, 2003. http://web.archive.org/web/20030730134357/http://www.mcvm-nm.org/. 
  97. ^ Chaudhary, Sandeep; Chaudhary, Kulreet. "MAHARISHI VEDIC APPROACH TO HEALTH" (pdf). globalgoodnews.com. Archived from the original on December 21, 2010. http://www.webcitation.org/5vABHR6sz. 
  98. ^ It is argued by medical historians that the earliest writings on ayurveda owe more to early Buddhism and Indian asceticism generally than to the Vedas (Wujastyk 2003, p. xxviii-xxx, Zysk 1998).
  99. ^ a b Maharishi's Vedic Approach to Health, Modern Science and Vedic Science, Vol. 7, No. 1
  100. ^ Cynthia Ann Humes, "Maharishi Ayur-Ved," chapter 16 in Wujastyk & Smith 2008, p. 292
  101. ^ O'Connell & Alexander 1995, p. 345
  102. ^ Cynthia Ann Humes, "Maharishi Ayur-Ved," chapter 16 in Wujastyk & Smith 2008, p. 309"
  103. ^ A history of Indian philosophy, Volume 2, Surendranath Dasgupta, Page 275
  104. ^ a b Cynthia Ann Humes, "Maharishi Ayur-Ved," chapter 16 in Wujastyk & Smith 2008, p. 326"
  105. ^ Francis Zimmermann, "Gentle Purge: The Flower Power of Āyurveda", chapter 9 in Leslie & Young 1992, p. 213
  106. ^ Pettus 1995, p. 30
  107. ^ "Ayurveda" Complementary and Alternative Medicine Index University of Maryland Medical Center
  108. ^ Baer 2004, pp. 124–125
  109. ^ Nutritional Insights From Maharishi Ayurveda, Journal of Applied Nutrition, Vol. 48, Nos. 1 and 2, pp. 34-41, 1996, Hari M. Sharma, MD, FRCPC, College of Medicine, The Ohio State University
  110. ^ Suzanne Newcombe, "Ayurvedic Medicine in Britain and the Epistemology of Practicing Medicine in "Good Faith"," chapter 15 in Wujastyk & Smith 2008, pp. 273–74
  111. ^ Wujastyk & Smith 2008, p. 16
  112. ^ MAHC official web site, Dr. Steele Belok, Medical Director
  113. ^ Suzanne Newcombe, "Ayurvedic Medicine in Britain and the Epistemology of Practicing Medicine in "Good Faith"," chapter 15 in Wujastyk & Smith 2008, p. 269
  114. ^ Suzanne Newcombe, "Ayurvedic Medicine in Britain and the Epistemology of Practicing Medicine in "Good Faith"," chapter 15 in Wujastyk & Smith 2008, pp. 257–284
  115. ^ "Cult doctors investigated over herbal anti-AIDS pills", The Independent (August 19, 1990)
  116. ^ Anonymous 1991
  117. ^ Press Release : The General Medical Council, London, England (October 25, 1991).
  118. ^ Emery 1991
  119. ^ Suzanne Newcombe, "Ayurvedic Medicine in Britain and the Epistemology of Practicing Medicine in "Good Faith"," chapter 15 in Wujastyk & Smith 2008, p. 274
  120. ^ EMERY, GENE (November 24, 1991), "Troubled times for the Maharishi Medical branch accused of deception, misinformation", Providence Journal (Providence, R.I.): p. D-04 
  121. ^ Skolnick 1992
  122. ^ "Authorship Responsibility, Financial Disclosure, and Copyright Transfer". aaskolnick.com. Archived from the original on 2003-01-04. http://web.archive.org/web/20030104072553/http://aaskolnick.com/junkyarddog/authorsform.jpg. Retrieved Juy 12, 2010. 
  123. ^ Skolnick, Andrew (Fall 1991), "The Maharishi Caper: Or How to Hoodwink Top Medical Journals", ScienceWriters: The Newsletter of the National Association of Sciencewriters, archived from the original on 2007-10-11, http://web.archive.org/web/20071011090339/http://aaskolnick.com/naswmav.htm 
  124. ^ Skolnick, Andrew (Spring 1992), "The Maharishi Caper: JAMA Hoodwinked (But Just for a While)", Skeptical Inquirer: pp. 254–259 
  125. ^ "Correction". Newsweek. November 17, 1997. http://nl.newsbank.com/nl-search/we/Archives?p_product=NWEC&p_theme=nwec&p_action=search&p_maxdocs=200&p_topdoc=1&p_text_direct-0=0EC05F701FE8B5A4&p_field_direct-0=document_id&p_perpage=10&p_sort=YMD_date:D&s_trackval=GooglePM. 
  126. ^ Goldberg, Philip (2010). American Veda—How Indian Spirituality Changed the West. New York: Crown Publishing/Random House. p. 233. ISBN 978-0-385-52134-5. 
  127. ^ a b Pettus 1995, p. 28ff, 95

References

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