David Myatt

David Myatt
Abdul-Aziz ibn Myatt after his conversion to Islam in 1998, wearing a Thawb and a Taqiyah (cap) (aka Kufi).

David Myatt, (born 1950) - also known as David Wulstan Myatt[1] and formerly known as Abdul-Aziz ibn Myatt[2] - is the founder of The Numinous Way,[3][4] a former British Muslim, and a former neo-nazi.

He is regarded as an "example of the axis between right-wing extremists and Islamists"[5][4] and one of the more interesting figures on the British neo-Nazi scene since the 1970s.[6][7][8][9]

According to Professor Robert S. Wistrich, Myatt, when a Muslim, was a staunch advocate of "Jihad, suicide missions and killing Jews..." and also "an ardent defender of bin Laden".[10] One of Myatt’s writings justifying suicide attacks was, for several years, on the Izz ad-Din al-Qassam Brigades (the military wing) section of the Hamas website.[11]

According to Myatt himself, in the autumn of 2010 he publicly "move[d] away from the Way of Al-Islam and back to my own weltanschauung which I have termed both The Numinous Way and The Philosophy of The Numen."[12][13][14]

Before his conversion to Islam in 1998,[4][15][16] Myatt was the first leader of the British National Socialist Movement (NSM),[3][17] and was identified by the British newspaper, The Observer, as the "ideological heavyweight" behind Combat 18.[18] Following his conversion to Islam, Myatt dissociated himself from nationalism and racialism, and has spoken openly about his contempt for racism,[19][20][21][22] and wrote that the only distinction that mattered was that between Muslims (Mumin) and the Unbelievers (Kuffar).[23]

Additionally, and subsequently following his conversion, he also became an advocate of Islamic martyrdom operations (Shaheed),[24][25][26] expressed support for Osama bin Laden,[27] the Taliban,[4] referred to the Holocaust as a "hoax",[16][28] and supported the killing of 'civilians' or non-combatants.[29] An April 2005 NATO workshop heard that Myatt had called on "all enemies of the Zionists to embrace the Jihad" against Jews and the United States.[30] Political scientist Professor George Michael writes that Myatt has "arguably done more than any other theorist to develop a synthesis of the extreme right and Islam."[31]

Myatt came to public attention in 1999, a year after his Islamic conversion, when a pamphlet he wrote many years earlier, A Practical Guide to Aryan Revolution, described as a "detailed step-by-step guide for terrorist insurrection,"[32] was said to have inspired David Copeland, who left nailbombs in areas frequented by London's black, Asian, and gay communities.[33] Three people died and 129 were injured in the explosions, several of them losing limbs.

In addition to writing about Islam and National Socialism, Myatt has translated works by Sophocles,[34] Sappho,[35] Aeschylus,[34] and Homer[36] and has written several collections of poems[37] and some science fiction, using the name D.W. Myatt.[38] He has also developed a mystical philosophy which he calls The Numinous Way.[39][40]

Contents

Personal life

Myatt grew up in Tanzania, where his father worked as a civil servant for the British government, and later in the Far East, where he studied the martial arts.[31] He moved to England in 1967 to complete his schooling, and has said that he began a degree in physics but did not complete it, leaving his studies to focus on his political activism.[41] He is reported to live in the Midlands and to have been married three times.

British anti-fascist magazine Searchlight has written of him: "He does not have the appearance of a Nazi ideologue ... [S]porting a long ginger beard, Barbour jacket, cords and a tweed flat cap, he resembles an eccentric country gentleman out for a Sunday ramble. But Myatt is anything but the country squire, for beneath this seemingly innocuous exterior is a man of extreme and calculated hatred."[42]

According to Professor Jeffrey Kaplan, Myatt has undertaken "a global odyssey which took him on extended stays in the Middle East and East Asia, accompanied by studies of religions ranging from Christianity to Islam in the Western tradition and Taoism and Buddhism in the Eastern path. In the course of this Siddhartha-like search for truth, Myatt sampled the life of the monastery in both its Christian and Buddhist forms."[8]

Political scientist Professor George Michael has written that Myatt is an "intriguing theorist"[31] whose "Faustian quests"[31] not only involved studying Taoism and spending time in a Buddhist and later a Christian monastery,[43] but also allegedly involved exploring the occult, and Paganism and what Michael calls "quasi-Satanic" secret societies, while remaining a committed National Socialist.[43] Myatt is also alleged to have been the founder of the Order of Nine Angles or to have taken it over[44] and written the publicly-available teachings of the ONA under the pseudonym Anton Long.[45] David Myatt has always denied such allegations about involvement with Satanism and the ONA.[46][13]

Political activism

Myatt joined Colin Jordan's British Movement, a neo-Nazi group, in 1968, where he sometimes acted as Jordan's bodyguard at meetings and rallies.[47] From the 1970s until the 1990s, he remained involved with paramilitary and neo-Nazi organizations such as Column 88 and Combat 18,[48][49] and was imprisoned twice for violent offenses in connection with his political activism.[31]

Myatt was the founder and first leader of the National Socialist Movement[50][6] of which David Copeland was a member. He also co-founded, with Eddy Morrison, the neo-Nazi organization the NDFM (National Democratic Freedom Movement) which was active in Leeds, England, in the early 1970s,[51] and the neo-Nazi Reichsfolk group.[8][52][53]

Of the NDFM, John Tyndall wrote (in a polemic against NDFM cofounder Eddy Morrison): "The National Democratic Freedom Movement made little attempt to engage in serious politics but concentrated its activities mainly upon acts of violence against its opponents. [...] Before very long the NDFM had degenerated into nothing more than a criminal gang."[54] Myatt, writing in his autobiography Myngath, admits that during this time he did organize a small gang "whose aim was to liberate goods, fence them, and make some money with the initial intent of aiding our political struggle." Myatt was subsequently arrested in a raid by the Yorkshire Regional Crime Squad, and imprisoned for leading this gang.[13]

It is also alleged that in the early 1980's Myatt tried to establish a Nazi-occultist commune in Shropshire,[9][55] although Myatt denies this allegation, claiming that his aim was to establish an agrarian community solely based on the Nazi principles of Blood and Soil[13] and which project was advertised in Colin Jordan's Gothic Ripples newsletter[56].

Michael writes that Myatt took over the leadership of Combat 18 in 1998, when Charlie Sargent, the previous leader, was jailed for murder.[31]

Alleged influence on David Copeland

In November 1997, Myatt posted an allegedly racist and anti-Semitic pamphlet he had written called Practical Guide to Aryan Revolution on a website run out of British Columbia, Canada by Bernard Klatt. The pamphlet included chapter titles such as "Assassination", "Terror Bombing", and "Racial War".[57] According to Michael Whine of the Board of Deputies of British Jews, "[t]he contents provided a detailed step-by-step guide for terrorist insurrection with advice on assassination targets, rationale for bombing and sabotage campaigns, and rules of engagement."[32]

In February 1998, detectives from S012 Scotland Yard raided Myatt's home in Worcestershire and removed his computers and files. He was arrested on suspicion of incitement to murder and incitement to racial hatred,[58][13] but the case was dropped because the evidence supplied by the Canadian authorities was not enough to secure a conviction.[57]

It was this pamphlet that, in 1999, allegedly influenced[5] David Copeland, the London nailbomber - who was also a member of Myatt's National Socialist Movement - and who planted homemade bombs targeting immigrants in Brixton, Brick Lane, and inside the Admiral Duncan pub on Old Compton Street in a gay village in London, frequented by the black, Asian, and gay communities respectively. Friends John Light, Nick Moore, and Andrea Dykes and her unborn child died in the Admiral Duncan pub. Copeland told police he had been trying to spark a "racial war."[17]

Following the conviction of Copeland for murder on June 30, 2000 after a trial at the Old Bailey, one newspaper wrote of Myatt: "This is the man who shaped mind of a bomber; Cycling the lanes around Malvern, the mentor who drove David Copeland to kill [...] Riding a bicycle around his Worcestershire home town sporting a wizard-like beard and quirky dress-sense, the former monk could easily pass as a country eccentric or off-beat intellectual. But behind David Myatt's studious exterior lies a more sinister character that has been at the forefront of extreme right-wing ideology in Britain since the mid-1960s."[59]

According to the BBC's Panorama, in 1998 when Myatt was leader of the NSM, he called for "the creation of racial terror with bombs."[60] Myatt is also quoted by Searchlight as having stated that "[t]he primary duty of all National Socialists is to change the world. National Socialism means revolution: the overthrow of the existing System and its replacement with a National-Socialist society. Revolution means struggle: it means war. It means certain tactics have to be employed, and a great revolutionary movement organised which is primarily composed of those prepared to fight, prepared to get their hands dirty and perhaps spill some blood" (Searchlight, July 2000).

Conversion to Islam

Myatt converted to Islam in 1998. He told Professor George Michael that his decision to convert began when he took a job on a farm in England. He was working long hours in the fields and felt an affinity with nature, concluding that the sense of harmony he felt had not come about by chance. He told Michael that he was also impressed by the militancy of Islamist groups, and believed that he shared common enemies with Islam, namely "the capitalist-consumer West and international finance."[61][62]

While, initially, some critics - specifically the anti-fascist Searchlight organization - suggested that Myatt's conversion "may be just a political ploy to advance his own failing anti-establishment agenda,"[63] it is now generally accepted that his conversion is genuine.[64][65][66][67][68][69][70]

According to an article in The Times published on April 24, 2006, Myatt then believed that: "The pure authentic Islam of the revival, which recognises practical jihad as a duty, is the only force that is capable of fighting and destroying the dishonour, the arrogance, the materialism of the West ... For the West, nothing is sacred, except perhaps Zionists, Zionism, the hoax of the so-called Holocaust, and the idols which the West and its lackeys worship, or pretend to worship, such as democracy... Jihad is our duty. If nationalists, or some of them, desire to aid us, to help us, they can do the right thing, the honourable thing, and convert, revert, to Islam — accepting the superiority of Islam over and above each and every way of the West."[16]

In 2010, Myatt wrote that he rejected Islam[12][13][71], writing that "according to The Numinous Way, the only ethical way in which we can change ourselves, and our society, is through an inner, individual, transformation by developing empathy and by striving to live in an ethical, and honourable, way"[72] and that "the desire not to cause suffering...may be said to be the basis of individual living according to The Numinous Way"[73].

"The Numinous Way"

Myatt describes the Numinous Way as "the result of a four-decade long pathei-mathos and [...] the often difficult process of acknowledging my many personal mistakes,"[74] and writes that it is an apolitical, and individual, way of life,[75][76] based on empathy[77][78] and πάθει μάθος, [12][79][80] where race and the concept of the folk not only have no place[81] but are regarded as unethical abstractions.[75][82][83] Myatt states that "Empathy may be said to be the quintessence of The Numinous Way. From and because of empathy, there is and there arises compassion, and thus the... desire to cease to cause suffering."[77]

According to more recent writings, he describes it as the culture of ἀρετή [12][84] which he defines as "the education of discovering and knowing, intellectually and personally, that noble balance between our natural human tendency to commit ὕβρις - to go beyond the respectful, noble, limits of behaviour - and the necessity of learning the hard way, from πάθει μάθος, from direct personal experience. Δίκα is this balance; a balance manifest in us - or which can be manifest in us - through thoughtful reasoning, that is, by a well-balanced, fair, noble, personal judgement."[12] Thus he links his Numinous Way to Hellenistic philosophy and places it in the Western philosophical tradition.[79][84]

See also

British Islamists

Notes

  1. ^ Some accounts give Myatt's middle name as William, such as the 1998 edition of Searchlight magazine [1] and Black Sun: Chapter "Nazi satanism and the new Aeon", Goodrick-Clarke, 2002. But, these accounts are seen as unreliable as the authors have allegedly never corresponded with Myatt. However, several authors did and confirm his middle name as Wulstan, namely Michael, George. (2006) The Enemy of My Enemy and Kaplan, Jeffrey. (1998) Nation and Race: The Developing Euro-American Racist Subculture, Northeastern University Press, 1998, ISBN 1-55553-331-0. Additionally, there is Myatt himself (qv his poetry and Greek translations).
  2. ^ Myatt originally changed his name to Abdul-Aziz (which he has penned articles under) but has been accused that he was trying to hide his identity so on the advice of an Imaam he added the ibn Myatt so people would know who he was.[2]
  3. ^ a b Langenohl, Andreas Langenohl & Westphal, Kirsten. (eds.) "Comparing and Inter-Relating the European Union and the Russian Federation," Zentrum für internationale Entwicklungs- und Umweltforschung der Justus-Liebig-Universität Gießen, November 2006, p.84.
  4. ^ a b c d Michael, George. (2006) The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right. University Press of Kansas, p. 142ff.
  5. ^ a b Mark Weitzman: Antisemitismus und Holocaust-Leugnung: Permanente Elemente des globalen Rechtsextremismus, in Thomas Greven: Globalisierter Rechtsextremismus? Die extremistische Rechte in der Ära der Globalisierung. 1 Auflage. VS Verlag für Sozialwissenschaften/GWV Fachverlage GmbH, Wiesbaden 2006, ISBN 3-531-14514-2, pp.61-64
  6. ^ a b Arkadiusz Sołtysiak. Neopogaństwo i neonazizm: Kilka słów o ideologiach Davida Myatta i Varga Vikernesa. Antropologia Religii. Wybór esejów. Tom IV, (2010), s. 173-182
  7. ^ Agnieszka Pufelska: Der Faschismusbegiiff in Osteuropa nach 1945 in Die Dynamik der europäischen Rechten Geschichte, Kontinuitäten und Wandel. VS Verlag für Sozialwissenschaften, 2010. ISBN 978-3-531-17191-3
  8. ^ a b c Jeffrey Kaplan (ed.). David Wulstan Myatt. In: Encyclopedia of White Power. A Sourcebook on the Radical Racist Right. AltaMira Press, Walnut Creek, CA 2000, p. 216ff; p.514f
  9. ^ a b "Right here, right now", The Observer, February 9, 2003
  10. ^ Wistrich, Robert S, A Lethal Obsession: Anti-Semitism from Antiquity to the Global Jihad, Random House, 2010. ISBN 978-1-4000-6097-9
  11. ^ Durham, Martin. White Rage: The Extreme Right and American Politics. Routledge, 2007, p.113
  12. ^ a b c d e "The Culture of ἀρετή". http://www.davidmyatt.info/culture-of-arete.html. Retrieved 2010-12-03. 
  13. ^ a b c d e f Myngath - Some Recollections of the Wyrdful Life of David Myatt, Thormynd Press, 2010 ISBN 978-0-557-56804-8
  14. ^ A Change of Perspective
  15. ^ Greven, Thomas (ed) (2006) Globalisierter Rechtsextremismus? Rechtsextremismus in der Ära der Globalisierung. VS Verlag, p.62
  16. ^ a b c Woolcock, Nicola & Kennedy, Dominic. "What the neo-Nazi fanatic did next: switched to Islam", The Times, April 24, 2006.
  17. ^ a b Program Transcript: 'The Nailbomber'", BBC Panorama, June 30, 2000.
  18. ^ Barnett, Antony. "Right here, right now", The Observer, February 9, 2003.
  19. ^ ibn Myatt, David Myatt: From Neo-Nazi to Muslim 2 Shaban 1428
  20. ^ ibn Myatt, Nationalism, Race, Culture and Islam 28 Jumaadi Al-Thaani 1425
  21. ^ ibn Myatt, Questions for David Myatt (Part 1) Yaumul Ithnain 25 Jumaada al-Awal 1428
  22. ^ ibn Myatt, Islam, The Numinous Way, and Zionist Rumours 26 Zhul al-Hijjah 1428
  23. ^ ibn Myatt Questions For Abdul-Aziz ibn Myatt question and answer session posted on an Islamic Internet forum between 3 Shaban 1427 and 16 Ramadan 1427
  24. ^ Myatt, David. "Are Martyrdom Operations Lawful (According to Quran and Sunnah)?", retrieved May 1, 2006 from Abdul-Aziz ibn Myatt's website, now removed.
  25. ^ Questions Regarding Martyrdom Operations, Jannah and Jizya retrieved April 30, 2008 from Abdul-Aziz ibn Myatt's.
  26. ^ where he states: "In respect of Sheikh Abu Baseer at-Tartusi, I incline toward the view that he might be mistaken in some of the things he has said, especially in relation to martyrdom operations in Dar al-Harb. For instance, he has spoken about some such operations being haram because they can or might or have resulted in the death of "innocent" people, and involve the Mujahid in "suicide". I have written several articles striving to express the view that I myself incline toward - such as "Thinking Like a Muslim" and "Are Martyrdom Operations Lawful According to Quran and Sunnah?" (the publication of which on the muslimcreed website was, I believe, one of causes which led the kuffar to close down that site) - which view of mine is that such operations are legitimate, according to Quran and Sunnah, and that it is an error to apply the terms and concepts of the kuffar, such as "innocent" and "civilian", to Deen Al-Islam, and that using such terms amounts to an imitation of the kuffar."
  27. ^ ibn Myatt, Abdul-Aziz - "Why I Support Sheikh Usama bin Laden (Hafidhaullah)", 18 Thul-Hujja 1423. Archived 2009-10-24.
  28. ^ Zundelsite ZGram Dec 28, 1999
  29. ^ ibn Myatt Thinking Like A Muslim, In Reply to Sheikh Salman b. Fahd al-Oadah, Concerning Al Aqd Al Amaan: Covenants of Security, The Kaffir Errors of Ideology & Islamo-Fascism and in particular Deen Al-Islam and The Question of Civilians. (See also 'The Kaffir Errors of Ideology & Extremism' in 'From Neo-Nazi to Muslim')]. Archived 2009-10-24.
  30. ^ Karmon, Ely. "The Middle East, Iran, Palestine: Arenas for Radical and Anti-Globalization Groups Activity".
  31. ^ a b c d e f Michael, George. (2006) The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right. University Press of Kansas, p. 142.
  32. ^ a b Whine, Michael. "Cyberspace: A New Medium for Communication, Command and Control by Extremists"
  33. ^ "Panorama Special: The Nailbomber", BBC, June 30, 2000.
  34. ^ a b J. Michael Walton: Found in Translation: Greek Drama in English, Cambridge University Press, 2006, pp.206, 221, 227
  35. ^ Gary Daher Canedo: Safo y Catulo: poesía amorosa de la antigüedad, Universidad Nur, 2005.
  36. ^ Smith, S: Epic Logos, in Globalisation and its discontents, Boydell & Brewer, 2006
  37. ^ D.W. Myatt's publications at Amazon.co.uk.
  38. ^ Senholt, Jacob C: Political Esotericism & the convergence of Radical Islam, Satanism and National Socialism in the Order of the Nine Angles. Norwegian University of Science and Technology, Conference: Satanism in the Modern World, November 2009. [3]
  39. ^ The Numinous Way of David Wulstan Myatt
  40. ^ Myatt, David. "Towards Identity and the Galactic Empire". Archived 2009-10-24.
  41. ^ Searchlight, July 2000.
  42. ^ a b Michael, George. (2006) The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right. University Press of Kansas, p. 143.
  43. ^ Goodrick-Clarke, Nicholas. Black Sun, NYU Press, 2002, p. 218.
  44. ^ Ryan, Nick. Into a World of Hate. Routledge, 2003, p. 54.
  45. ^ Ryan, Nick. Into a World of Hate. Routledge, 2003, p. 53.
  46. ^ Goodrick-Clarke, Nicholas. "Hitler's Priestess: Savitri Devi, the Hindu-Aryan Myth and Neo-Nazism", NYU Press, 2000, p.215
  47. ^ Goodrick-Clark, N. (2001) pp.215-217 Black Sun: Aryan Cults, Esoteric Nazism and the Politics of Identity. (chapter 11 in particular)
  48. ^ Lowles, N. (2001) White Riot: The Violent Story of Combat 18. Milo Books, England; this edition 2003
  49. ^ Goodrick-Clark, N. (2001) p.50 Black Sun: Aryan Cults, Esoteric Nazism and the Politics of Identity
  50. ^ Goodrick-Clark, N. (2001) p.217 Black Sun: Aryan Cults, Esoteric Nazism and the Politics of Identity
  51. ^ Taguieff, Pierre-André. (2004). Prêcheurs de haine. Traversée de la judéophobie planétaire, Paris, Mille et une Nuits, "Essai", pp. 788-789
  52. ^ Goodrick-Clark, N. (2001) p.223. Black Sun: Aryan Cults, Esoteric Nazism and the Politics of Identity. New York University Press
  53. ^ Spearhead"". April, 1983
  54. ^ http://www.davidmyatt.ws/biog.html
  55. ^ Searchlight, April 1984
  56. ^ a b Vacca, John R. "Computer Forensics: Computer Crime Scene Investigation", Charles River Media, 2005, p.420 ISBN 1-58450-389-0
  57. ^ "Cyberspace: A New Medium for Communication, Command and Control by Extremists". http://www.ict.org.il/Articles/tabid/66/Articlsid/719/currentpage/32/Default.aspx. Retrieved 2011-05-05. 
  58. ^ Sunday Mercury, July 9, 2000
  59. ^ "Insert title here". BBC News. http://news.bbc.co.uk/hi/english/static/audio_video/programmes/panorama/transcripts/transcript_30_06_00.txt. Retrieved 2006-05-01. 
  60. ^ Michael, George. (2006) The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right. University Press of Kansas, p. 144.
  61. ^ ibn Myatt, Abdul-Aziz "Autobiographical Notes", Revised Yaumul Ahad 3 Jumaada al-Awal 1428. Archived 2009-10-24.
  62. ^ Amardeep Bassey (2003-02-16). "Midland Nazi turns to Islam". Birmingham Mail. http://icbirmingham.icnetwork.co.uk/0100news/0100localnews/page.cfm?objectid=12645580&method=full&siteid=50002. Retrieved 2006-05-01. 
  63. ^ Miller, Rory (2007). British Anti-Zionism Then and Now. Covenant, Volume 1, Issue 2 (April 2007 / Iyar 5767), Herzliya, Israel.
  64. ^ "Common Motifs on Jihadi and Far Right Websites". http://www.thecst.org.uk/docs/NATO%20advanced%20research%20workshop%2021%2008%2006.doc. Retrieved 2007-03-23. 
  65. ^ Steyn, Mark (2006). American Alone, Regnery Publishing, USA, p.92. ISBN 0895260786
  66. ^ Amis, Martin (2007-12-01). "No, I am not a racist". The Guardian (London). http://www.guardian.co.uk/books/2007/dec/01/race.islam. Retrieved 2010-04-23. 
  67. ^ Amis, Martin. The Second Plane. Jonathan Cape, 2008, p.157
  68. ^ http://www.alexandredelvalle.com/publications.php?id_art=131
  69. ^ http://www.quilliamfoundation.org/images/stories/pdfs/unlocking_al_qaeda.pdf
  70. ^ http://www.davidmyatt.ws/biog.html#N11a
  71. ^ Overview of The Numinous Way
  72. ^ FAQ Numinous Way
  73. ^ "The Numinous Way of David Myatt". http://www.davidmyatt.ws/numinous-way-myatt.html. Retrieved 2011-09-17. 
  74. ^ a b "The Development of The Numinous Way". http://www.davidmyatt.info/numen/numinous_creation.html. Retrieved 2010-12-03. 
  75. ^ "An Overview of The Numinous Way of Life". http://www.davidmyatt.info/numen/introduction_numinous_way.html. Retrieved 2010-12-03. 
  76. ^ a b "Essays Regarding The Numinous Way". http://www.davidmyatt.info/numen/three-essays.html. Retrieved 2010-12-03. 
  77. ^ "The Ontology of Being". http://www.davidmyatt.info/numen/myatt-acausality-abstraction-emapthy.html. Retrieved 2010-12-03. 
  78. ^ a b "Classical Foundations of The Numinous Way". http://www.davidmyatt.info/myatt-classical-foundations-numinousway.pdf. Retrieved 2010-12-03. 
  79. ^ "Religion and The Numinous Way". http://www.davidmyatt.info/religion-and-numinous-way.pdf. Retrieved 2010-12-03. 
  80. ^ "A Numinous Future". http://www.cosmicbeing.info/beyond_nation.html. Retrieved 2009-03-14. 
  81. ^ "Immorality of Abstraction". http://www.cosmicbeing.info/immorality_of_abstraction.html. Retrieved 2009-03-15. 
  82. ^ "Race, The Folk, and The Numinous Way". http://www.cosmicbeing.info/race_and_folk.html. Retrieved 2009-03-15. 
  83. ^ a b "Quid Est Veritas?". http://www.davidmyatt.info/myatt-quid-est-veritas.html. Retrieved 2010-12-03. 

References

Further reading

  • Goodrick-Clarke, Nicholas. (2001) Black Sun: Aryan Cults, Esoteric Nazism and the Politics of Identity. New York University Press ISBN 0-8147-3124-4 ISBN 0-8147-3155-4 (Paperback)
  • Kaplan, J. (1998) "Religiosity and the Radical Right: Toward the Creation of a New Ethnic Identity" in Kaplan and Tore Bjørgo (eds.) Nation and Race: The Developing Euro-American Racist Subculture, Northeastern University Press, 1998, ISBN 1-55553-331-0.
  • Kaplan, J. (ed) (2000) Encyclopedia of White Power: A Sourcebook on the Radical Racist Right. Rowman & Littlefield Pub Inc., 2000; AltaMira Press. ISBN 0-7425-0340-2 pp. 216ff; pp. 235ff; pp. 512ff
  • Lowles, Nick. (2003) White Riot: The Violent Story of Combat 18. Milo Books ISBN 1-903854-00-8
  • McLagan, Graeme. (2003) Killer on the Streets. John Blake Publishing. ISBN 1-904034-33-0
  • Michael, George. (2006) The Enemy of My Enemy: The Alarming Convergence of Militant Islam and the Extreme Right. University Press of Kansas
  • Ryan, Nick. (2003) Homeland: Into A World of Hate. Mainstream Publishing Company Ltd. ISBN 1-84018-465-5
  • Sołtysiak, Arkadiusz. Neopogaństwo i neonazizm: Kilka słów o ideologiach Davida Myatta i Varga Vikernesa. Antropologia Religii. Wybór esejów. Tom IV, (2010), s. 173-182
  • Weitzman, Mark: Antisemitismus und Holocaust-Leugnung: Permanente Elemente des globalen Rechtsextremismus, in Thomas Greven: Globalisierter Rechtsextremismus? Die extremistische Rechte in der Ära der Globalisierung. 1 Auflage. VS Verlag für Sozialwissenschaften/GWV Fachverlage GmbH, Wiesbaden 2006, ISBN 3-531-14514-2

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Ian Anderson · Richard Barnbrook · Derek Beackon · John Bean · Jane, Lady Birdwood · Eddy Butler · Jonathan Bowden · Andrew Brons MEP · A.K. Chesterton · Mark Collett · David Copeland · Mark Cotterill · Nicky Crane · Simon Darby · Sharon Ebanks · Richard Edmonds · Lieutenant Commander Andrew Fountaine · Nick Griffin MEP · Jeffrey Hamm · Anthony Hancock · Patrick Harrington · Ray Hill · Derek Holland · Tom Holmes · Colin Jordan · Arthur Kemp · John Kingsley Read · Richard Lawson · Tony Lecomber · Michael McLaughlin · Eddy Morrison · John Morse · David Myatt · John O'Brien · Denis Pirie · Kevin Quinn · Anthony Reed Herbert · Robert Relf · Simon Sheppard · Ian Stuart Donaldson · Keith Thompson · John Tyndall · Richard Verrall · Martin Webster · Martin Wingfield · John Graeme Wood
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