- Direct reference theory
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A direct reference theory is a theory of meaning that claims that the meaning of an expression lies in what it points out in the world. It stands in contrast to mediated reference theories.
Contents
John Stuart Mill
The philosopher John Stuart Mill was one of the earliest modern advocates of a direct reference theory beginning in 1843.[1] In his A System of Logic Mill introduced a distinction between what he called "connotation" and "denotation." Connotation is a relation between a name (singular or general) and one or more attributes. For example, ‘widow’ denotes widows and connotes the attributes of being female, and of having been married to someone now dead. If a name is connotative, it denotes what it denotes in virtue of object or objects having the attributes the name connotes. Connotation thus determines denotation. The same object can, on the other hand, be denoted with several names with different connotations. A name can have connotation but no denotation. Connotation of a name, if it has one, can be taken to be its meaning in Mill.[2]
According to Mill, most individual concrete names are connotative, but some, namely proper names, are not. In other words, proper names do not have meaning. All general terms, on the other hand, are according to Mill connotative. In sum, Mill’s overall picture resembles very much the description theory of reference, though his take on proper names is an exception.[2]
Ruth Barcan Marcus
Ruth Barcan Marcus advanced a theory of direct reference for proper names at a symposium in which Quine, and Kripke were participants: published in Synthese, 1961 with Discussion in Synthese 1962. She called directly referring proper names "tags". Kripke urged such a theory in 1971 and thereafter. He called such directly referring proper names "rigid designators".
Saul Kripke
Saul Kripke defended direct reference theory when applied to proper names. Kripke claims that proper names do not have any "senses" at all, because senses only offer contingent facts about things[3].
Kripke articulated this view using the formal apparatus of possible worlds. The possible worlds thought-experiment first takes the subject, and then tries to imagine the subject in other possible worlds. Taking George W. Bush, for example. First (1) the thought-experiment must state that the name "George W. Bush" is the name used to describe the particular individual man that is typically meant. Then (2), the experimenter must imagine the possible states of affairs that reality could have been - where Bush was not president, or went into a different career, was never born at all, etc. When this is done, it becomes obvious that the phrase "President of the United States in 2004" does not necessarily describe George W. Bush, because it is not necessarily true in all possible worlds; it only contingently describes him. By contrast, for instance, the word "apple" will always describe the same things across all possible worlds, because of premise (1). So use of the word "apple" to describe apples is true in all possible worlds.
Terms that are true across all possible worlds in this way are called "rigid designators".
See also
- Causal theory of reference
- Descriptivist theory of names
- Frege's Puzzle
- Sense and reference
- The Meaning of Meaning
References
- ^ Stainton, Robert J. (1996). Philosophical Perspectives on Language. Broadview Press. pp. 61. ISBN 9781551110868.
- ^ a b "John Stuart Mill – Connotation and Denotation". University of Helsink. 2008. http://www.helsinki.fi/filosofia/s2008/MillFrege.doc. Retrieved 2009-01-30.[dead link]
- ^ Kripke, Saul (1980). Naming and Necessity. Basil Blackwell.
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Theories Causal theory of reference • Contrast theory of meaning • Contrastivism • Conventionalism • Cratylism • Deconstruction • Descriptivist theory of names • Direct reference theory • Dramatism • Expressivism • Linguistic determinism • Logical atomism • Logical positivism • Mediated reference theory • Nominalism • Non-cognitivism • Phallogocentrism • Quietism • Relevance theory • Semantic externalism • Semantic holism • Structuralism • Supposition theory • Symbiosism • Theological noncognitivism • Theory of descriptions • Verification theory
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