Sancaktar Hayrettin Mosque

Sancaktar Hayrettin Mosque Sancaktar Hayrettin Câmîi
The mosque viewed from the north
Basic information
Location	Istanbul, Turkey
Geographic coordinates	41°00′09.90″N 28°56′04.80″E / 41.00275°N 28.934667°E / 41.00275; 28.934667
Affiliation	Sunni Islam
Year consecrated	Short after 1453
Architectural description
Architectural type	church
Architectural style	Byzantine
Completed	14th Century
Specifications
Minaret(s)	1
Materials	brick, stone

The mosque as it appeared in the 1870s.

Sancaktar Hayrettin Mosque (Turkish: Sancaktar Hayrettin Câmîi; also Sancaktar Hayrettin Mescidi, where Mescit is the Turkish word for a small mosque, or Sancaktar Mescidi) is part of a former Eastern Orthodox monastery converted into a mosque by the Ottomans. It is generally believed that the small building belonged to the Byzantine Monastery of Gastria (Greek: Μονῆ τῶν Γαστρίων, Monē tōn Gastríōn, meaning "Monastery of the Vases"). The edifice is a minor example of Palaiologan architecture in Constantinople, and is important for historical reasons.

Location

The medieval structure, choked by artisan shops, lies in Istanbul, in the district of Fatih, in the neighborhood of Kocamustafapaşa (historically Samatya), on Teberdar Sokak, about five hundred meters north east of the Kocamustafapaşa station of the suburban railway line between Sirkeci and Halkalı.

History

The origin of this building, which lies on the southern slope of the seventh hill of Constantinople and overlooks the Sea of Marmara, is not certain. The tradition says that in year 325 Helena, the mother of Constantine I, coming back from Jerusalem with the True Cross and entering the City through the Port tou Psomatheou, left in this place some vases ("Gastria") containing aromatic herbs collected on Calvary. Then she founded there a nunnery.^[1] In reality, no monastery was established in Constantinople before the last quarter of the fourth century, so this has to be considered only a legend.^[1]

The southeast side with a particular of the brickwork.

The nunnery of Gastria was first mentioned at the beginning of the ninth century.^[2] At that time Theoctista, mother of Empress Theodora (wife of Emperor Theophilos and restorer of the cult of the icons)^[3] bought in the quarter of Psamathia a house from the Patrician Nicetas, and established there a nunnery. The title of Ktētorissa (foundress), together with the property of the buildings, was inherited by her daughter Theodora. Together with her daughters Anna, Anastasia and Pulcheria, Theodora was removed to the monastery by her brother Bardas after her deposition. All of them were forced to accept the tonsure.^[4] Emperor Constantine VII Porphyrogenitus writes in his book De Ceremoniis that the church of the nunnery served also as a mausoleum for the members of Theodora's family. The Empress, her brother Petronas, her mother and her three daughters were all buried there.^[5]

The last mention of Gastria before 1453 comes from a Russian pilgrim, who visited the City during the second quarter of the fifteenth century. He remembers a nunnery placed near the Golden Gate, where the relics of Saint Euphemia and Saint Eudokia were venerated.^[6] This building could well be identified with Gastria.^[6]

Shortly after the Fall of Constantinople, Hayrettin Effendi, Sancaktar (standard-bearer) of Sultan Mehmed II, converted the building into a mescit (oratory) and was buried there.^[2] The charter for this religious foundation has not survived.^[2] The great earthquake of 1894, which had its epicentre under the Sea of Marmara, partially destroyed the mosque, which was restored only between 1973 and 1976.^[2]

Description

Due to its small dimension, the building cannot be identified with the church of the nunnery, but rather with a martyrion (burial chapel) or a mausoleum,^[2] which can be attributed to the Palaiologan period (c).^[2] The building had the shape of an irregular octagon with a cross-shaped interior and an apse oriented toward East.^[2][7] Light penetrates into the building through windows opened on alternate sides, which illuminate the arms of the cross-shaped interior. Each window is inside a blind arch which spans the whole side. The masonry uses alternate courses of brick and ashlar, giving to the exterior the polychromy typical of the Palaiologan period.^[8] Remnants of walls still present in the northwest and south sides before the restoration showed that the building was not isolated, but connected with other edifices.^[2] A minaret has also been added to the restored building.

References

1. ^ ^{a b} Janin (1953), p. 72.
2. ^ ^{a b c d e f g h} Müller-Wiener (1977), p. 194.
3. ^ Mamboury (1953), p. 257.
4. ^ Garland (1999), p. 105
5. ^ According to Constantine VII, the mandible of Bardas was also kept in a marble casket in the church. Janin (1953), p. 73.
6. ^ ^{a b} Janin (1953), p. 73.
7. ^ The apse and the cross-shaped interior have both apparently been eliminated during the "restoration" of 1973. Personal observation, June 2008.
8. ^ Eyice (1955), p. 90.

Sources

• Janin, Raymond (1953) (in French). La Géographie Ecclésiastique de l'Empire Byzantin. 1. Part: Le Siège de Constantinople et le Patriarcat Oecuménique. 3rd Vol. : Les Églises et les Monastères. Paris: Institut Français d'Etudes Byzantines. 

• Mamboury, Ernest (1953). The Tourists' Istanbul. Istanbul: Çituri Biraderler Basımevi. 

• Eyice, Semavi (1955) (in French). Istanbul. Petite Guide a travers les Monuments Byzantins et Turcs. Istanbul: Istanbul Matbaası. 

• Gülersoy, Çelik (1976). A Guide to Istanbul. Istanbul: Istanbul Kitaplığı. OCLC 3849706. 

• Müller-Wiener, Wolfgang (1977) (in German). Bildlexikon zur Topographie Istanbuls: Byzantion, Konstantinupolis, Istanbul bis zum Beginn d. 17 Jh. Tübingen: Wasmuth. ISBN 9783803010223. 

• Garland, Lynda (1999). Byzantine Empresses: Women and Power in Byzantium AD 527-1204. Routledge. ISBN 9780415146883.