Dalgarven Mill

Dalgarven Mill
The main Dalgarven Mill buildings
The Dalgarven Mill complex

Dalgarven Mill is near Kilwinning, in the Garnock Valley, North Ayrshire, Scotland and it is home to the Museum of Ayrshire Country Life and Costume. The watermill has been completely restored over a number of years and is run by the independent Dalgarven Mill Trust.

The village of Dalgarven was largely destroyed by the construction of the main A737 road, but the mill buildings survive and are open as a tourist attraction and educational resource, interpreting local history in addition to its role as a museum of Ayrshire country life. Very few mills remain in Ayrshire and this is an example which has been preserved due to the foresight of the family of the last miller who saw a modern role for an ancient industrial site and traditional social meeting-place. Some of the outbuildings have been converted for use as an antique shop, others are still occupied as dwellings and some are in the process of being converted to uses which will enhance the quality of the experience of visitors to the mill complex.

The Ferguson family, descendents of the last miller, are still involved with the running of the museum, working with a board of trustees who are all volunteers. The mill is not part of the National Trust or the Museum of Scotland; it is however an accredited four star Ayrshire visitor attraction.


History of the Dalgarven mills

The mill waterwheel after a recent renovation

There has been a mill on this site of Groatholm since the 14th century, set up by the monks of Kilwinning Abbey. The first mill was a waulk or fulling mill producing woollen cloth. Retting was carried out here in ponds next to the river, this process being a stage in the manufacturing of vegetable fibres, especially the bast fibres. It involves submerging plant stems such as flax, jute or hemp in water, and soaking them for a period of time to loosen the fibers from the other components of the stem. The fibres can then be used to produce linen and other products, such as paper for banknotes, rope, etc.

The present mill was erected in 1614 as a corn mill and rebuilt in 1880 after being damaged by fire. The River Garnock's waters power a 6-metre diameter breast-shot wheel that drives the French burr millstones through cast iron gearing.

The traditional methods of producing flour can be followed during a tour of the mill. The wheel turns, when possible, following the almost total renewal of the mill machinery and a recent (2006-9) replacement of wooden components of the wheel, sluice, etc.

The mill race, leat or lade was critical to the efficient working of the mill and was a specialised craft; a leatwright is recorded on a grave in the Loudoun Kirk graveyard near Galston, East Ayrshire.

The weir on the River Garnock is made of boulders which are carefully placed and locked together creating a millpond that supplies a good head of water to the wheel through the lade. The weir was built on a natural dyke which runs across the Garnock at this point, its existence being carefully exploited by the monks of Kilwinning Abbey who chose the site for the mill. These dykes (bands of especially hard rock) are found at several points crossing the river and many were elsewhere were exploited as the bases for dams, such as also occurred at Cunninghamhead Mill on the River Annick.

A feature of many mills was the presence of trees or other structures shading the wheel from the intense summer sun. The reason for this was that when the wheel was not turning the wood components dried out and warped, putting a great deal of stress on the whole structure, putting it out of shape and creating breaks in the buckets, etc. At Dalgarven the wheel was originally enclosed by high walls which served the same purpose as trees.

A trustee leading a guided tour, at the cup and ring marked stone.
A new storage shed and workshop

The Dalgarven wheel is a low breastshot, where the water strikes the wheel at a quarter of its diameter or height of the wheel and it turns with an anti-clockwise rotation. On the outer edge of each bucket is a 'sacrificial board' which will break away if any object becomes wedged beneath it. This is very important, as the stresses and strains set up by the wheel suddenly stopping would cause considerable damage to the various cogs and to the drive to the grinding stones themselves, which have significant mass and momentum when employed in the process of grinding. The use of iron brackets to provide support to the wooden paddles on the wheel is an unusual feature. The massive wooden hirst supporting the grindstones can be viewed from inside of the mill.

In the 1940s, the miller at Dalgarven used the wheel to produce electricity which was stored in liquid acid batteries. At present (2006) the Mill Trustees are looking into the possibilities of using the wheel to produce electricity to help offset the mills contribution to global warming on the basis of 'Think Global, Act Local'.

A painting of Dalgarven Mill showing the main buildings, waterwheel and cottages

The mill building has an unusual structural feature, an alcove, designed to attract nesting owls which would then feed off and help to control the vermin which stores of cereals and other foodstuffs always attract.

One feature of the mill is the relatively small number of windows. This may be purely practical, however avoidance of paying too high a 'window tax' may have been a consideration. Window tax was first levied in England in 1696 to offset the expenses of making up the gold and silver deficiency in the re-coinage of William III reign caused by clipping and filing of coins. It was set at two shillings for small tenements, six shillings for buildings with up to ten windows and ten shillings for those with twenty windows. Cottages were exempt.[1] It was based on the number of windows in a house and large mansions often had many existing windows blocked up, such as a whole side of Loudoun Castle, in Ayrshire, Scotland. It was repealed in 1851 and replaced by a tax on inhabited houses.[2]

Lying on the cobbles outside the original mill is a large oval sandstone object with metal attachments on its central axis. This was used to crush whin or gorse in a shallow trough, the stone being dragged up and down by a horse, making the spiny and tough branches of the plant suitable for use as animal feed. It was however only used if other sources of feed were lacking.

The mill's history is laid out in the Trust's publication - A Miller's Tale. The Life and Times of Dalgarven Mill, by Robert Ferguson, son of the last miller.[3]

Heron, on a tour of Scotland in 1799, records that the miller at Dalgarven had constructed a wooden bridge in the Japanese style and interesting gardens with patterns of low box hedges.[4]

The Sound of a waterwheel and associated milling machinery

The Miller's Tale

A whinstone at Dalgarven Mill, used for crushing Whin or Gorse for use as fodder for cattle.

The miller was an important member of the rural community and honesty was an important and valued characteristic, for he had many opportunities to cheat the farmer; worst of all, he might knowingly accept blighted seeds which would result in ergotism. When milled, the ergot on the seeds is reduced to a red powder, obvious in lighter grasses but easy to miss in dark rye flour. In the Middle Ages gangrenous ergotism poisoning was known as "holy fire" or "St Anthony's fire". The blight, named from the cock's spur it forms on grasses, was identified and named by Denis Dodart who reported the relation between ergotized rye and bread poisoning. It has been suggested that many of the people whose accusations resulted in the 1692 Salem witch trials in Massachusetts were genuinely suffering hallucinations and other symptoms of convulsive ergotism.

Notable epidemics of ergotism, at first seen as a punishment from God, occurred up into the 19th century. Fewer outbreaks have occurred since then, because in developed countries rye is carefully monitored. Whenever there is a combination of moist weather and cool temperatures which favour the growth of the fungus that causes the ergotism.

It was not easy being a miller, for instance some people held the belief that it was wrong to use water artificially; that to turn water from its course was to act against God's plan. [5] Ancient mills, it was believed, had been piously placed by their forefathers where they could be worked according to God's order, without artificially embanking the water or turning it from its natural course, which would be sinful. [6]

In the Waverley novel Kenilworth, Sir Walter Scott has Anthony Foster described as avaricious with the phrase and grudged, as men say, every drop of water that went past his own mill.[7]

The symbol of a miller, such as that seen on gravestones, was the rynd, the iron part that supports the upper millstone.

One epitaph to a miller reads:

"Wnder this ston interd he
who 40 two zeers livd wt ws,
At mil & kil right honestlie,
And wt his neighbr dealt he thvs;
But death in Apryl 55
Fro of the stage did him remove".

Millstones are 'dressed' (re-cut with grooves) as they wear down; an exacting task. Travelling mill stone dressers would often take on the work in place of the miller and they used a tool called a 'mill bill', a hardened steel blade in a metal handle. Cutting the stone resulted in bits of waste metal embedding themselves in the backs of the dressers hands. Folklore states that millers would therefore ask the dresser to 'show their metal' to prove how many stones they had dressed before and hence their acquired skill.[8]

A miller, from Campsie, Dunbartonshire has recorded:

"Eternity is
A wheel that turns,
A wheel that turned ever,
A wheel that turns
And will leave turning never".


Millers were thought by the Scots to be "no canny" due to their ability to control the forces of nature, such as fire in the kiln, water in the burn, and for being able to set machinery a-whirring. Superstitious communities sometimes believed that the miller must be in league with the fairies. In Scotland fairies were often mischievous and to be feared. No one dared to set foot in the mill or kiln at night as it was known that the fairies brought their corn to be milled after dark. So long as the locals believed this then the miller could sleep secure in the knowledge that his stores were not being robbed.[6]

"Thirlage" and the mills of Ayrshire

The basic anatomy of a millstone. Note that this is a runner stone. A bedstone would not have the "Spanish Cross" into which the supporting mill rind fits.

Thirlage was the feudal law by which the laird {lord) could force all those farmers living on his lands to bring their grain to his mill to be ground. Additionally they had to carry out repairs on the mill, maintain the lade and weir as well as conveying new millstones to the site. The width of some of the first roads was determined by the requirements of at least two people on either side of a grindstone with a wooden axle called a 'mill-wand'.[6][3]

The Thirlage Law was repealed in 1779[3] and after this many mills fell out of use as competition and unsubsidised running costs took their toll. This may explain why so many mills went out of use, as deduced from comparing Armstrong's 1775 map[9] with the 1885 OS map.

For example, Lambroch Mill on the River Annick served Lambroughton and apart from the weir and some other indications, it has entirely vanished.

The Museum of Country Life

The three-storey grain store has been converted during the main restoration period of 1985 to 1987, to house an extensive collection of Ayrshire farming and domestic memorabilia, reflecting the self sufficiency of the pre-industrial rural community that was Dalgarven. Displays include the themes of ploughing, threshing, harvesting and the village smithy. An antique shop is housed in an old outbuilding, a cafe provides snacks and meals and the original mill on the River Garnock's edge is being developed.

Views of the Museum and Mill

The River Garnock

For centuries the waters of the Garnock have supplied the motive power for the work of the mill. A weir and mill lade or race direct the waters to the mill's waterwheel.

The exterior of the mill

The interior of the mill

The interiors of the mill buildings have been entirely restored from the derelict condition that they had fallen into.

Exhibition areas

An upper floor of the mill is divided up into separate areas that recreate Victorian scenes from middle and working class houses.

Costume collection

The mill houses an extensive collection of costume and clothing from every walk of life. The exhibition area on the ground floor of the building is used to display items from the extensive collection. The exhibitions are changed regularly. The costume collection is put to other practical purposes, such as for educational visits, open days and other special purposes.

Country life in days gone by

A view of the working mill prior to WW2

The first and second floors of the mill show all the aspects of country life with re-constructions of interiors (parlour, kitchen and bedroom) from Victorian times and displays of farm implements, Ayrshire Whitework, lace, luggage, dairy work, wildlife, storage jars, a bee skep and stand, quoits, early vacuum cleaners, washing machines, blacksmiths' tools, etc. The single room in a cottars house has been re-created, complete with box-beds, girnal, swee and other features, such as the bible-chair.

On each floor the restored mill machinery is open to view (hoppers, grindstones, wheel gearing, etc.) and on the ground floor is an exhibition of the stages in the restoration of the mill. The exhibition shows the enormous amount of work that had to be done to bring the mill back to life.

In the grounds of the mill are a number of items of interest, such as a cast-iron milestone and various horse- and tractor-drawn ploughs, whin crushing stone, etc.


School groups can visit the mill as part of their studies and are given guided tours and / or specific talks on the many topics which are covered by the trust's collections. The riverside walk provides many opportunities for various studies, such as river life, wildflower meadows, biodiversity, geography, geology, etc. The water wheel gives a focus for studying sustainability.

Other features of interest

Cup and ring mark stone

The Dalgarven Mill cup and ring mark stone.[10]

A type of petroglyph called a cup and ring mark stone is recorded as existing at Dalgarven by John Smith,[11] the notable Ayrshire antiquarian. Unfortunately the exact whereabouts of the stone is unknown; however a copy has been produced and is on display in the grounds of the mill. The purpose of cup and ring marked stones is unknown.[12][13] The carvings on the original stone would have dated from the Neolithic or Bronze age times, being as old as 6000 years. This Dalgarven example is unusual in having cups and connecting toughs, but no rings. Often up to five concentric rings are found circling the central cup.


Fossil-bearing limestone boulders are sometimes found in the river with fossilized tree fern roots and imprints of the trunk. These represent long-extinct plant species which grew to an impressive height compared to their modern relatives which only reach a few feet. Millions of years ago these plants thrived in a warm and hospitable climate and gave rise to much of the Scottish coal deposits.

Riverside walk

Gorse or Whin in full flower in Dalgarven Meadows.
A Giant Hogweed flower in close-up. Do not touch!

Visitors should leave time to wander through the unspoilt landscape formed by the gently flowing River Garnock. In spring, the wild flower meadow is at its best, in summer, sit by the riverbank and watch the heron, swallows, kingfisher and other wildlife. A Community Woodland has been established and the site is open access.

The gravel bed of the river was an important source of income for the millers, for through the estate they had sole right to the extraction of the gravel here, which was sold for various farm and horticultural purposes.

The meadows are particularly rich in pignut (Conopodium majus), a relative of parsley, which formed a breaktime snack for children in former times. If the plant is dug up a small potato-like structure is found which when eaten raw has a slightly nutty taste. It is available commercially for salads, etc.

Hemlock water dropwort grows well in the wetter areas and is best left alone as the name hemlock suggests. The large leaves of the butterbur (Petasites hybridus) are found in several areas; its name harkens back to the days before clingfilm or cheap paper when the leaves were used to wrap butter destined for the market. Water ragwort (or Saracen's ragwort) (a species of Senecio) is an introduced plant which grows along the riverside in tall stands. It is common on the Garnock and at present quite rare elsewhere. Himalayan balsam or policemen's helmets is another introduction, but a common one. Giant hogweed is beginning to make its presence felt. It is another plant which should never be handled as the sap can cause severe blistering and scarring of the skin. Ayrshire Rivers Trust are a local conservation charity that have been highly effective controlling invasive weeds in Ayrshire and are soon to tackle Giant Hogweed on the Garnock and other rivers in North Ayrshire. More information on the work of the Trust is available through their website at www.ayrshireriverstrust.org

The Pink Purslane or Stewarton Flower.
Butterbur in flower.

The Stewarton Flower[14] or pink purslane (Claytonia sibirica) is common in wetter areas. It has white or pink flowers at this site, but closer to Stewarton it is almost always white. It seems that it was first introduced as a white variety in the Stewarton area in Victorian times and the common pink variety, introduced later, spread to other areas. Dalgarven, it seems, is on the edge of the white flower zone of dominance. Dalgarven is the only known site for the Pocket Plum gall Taphrina padi which develops on Bird Cherry.

Coppicing of the riverside alder trees is still carried out. Alders grow well in wet soils and are specially adapted for the low nutrient conditions through having large root nodules containing nitrogen-fixing bacteria which enrich the soil in the same way as clover plants and other legumes.

The many hedgerow trees in the vicinity of the mill were not planted by farmers for 'visual effect', they were crops and the wood was used for building and fencing. The miller needed beech or hornbeam wood for mill machinery, in particular the cogs on the drive wheels from the waterwheel.

It is not generally appreciated how much the Ayrshire landscape has changed its character over the last few hundred years, for even in the 1760-70 Statistical Account it is stated that "there was no such thing to be seen as trees or hedges in the parish; all was naked and open".

Countryside walks and the Sustrans cyclepath

An entrance to Cleeve Cove Caves.

A series of leaflets describing walks from the mill is available at a nominal fee. The Sustrans cyclepath from Irvine and Largs to Glasgow runs close nearby and cyclists often drop in for refreshment and a look around before heading up passed the Blair Estate and then along the old Lochwinnoch railway line via the Clyde Muirshiel Regional Park to Johnstone, Glasgow or Kilmacolm. The Dusk Water joins the Garnock at Dalgarven and one of Ayrshire's most interesting natural curiosities, Cleeves Cove cave system in the Dusk Glen, is within walking distance via Cockenzie and Auchenskeith farms.


The popular pastime of geocaching is represented on the nature walk by a hidden cache which contains a log book for visitors' comments and a 'take something and leave something choice'. A GPS is required for full participation, by logging on to the Geocaching website to enjoy visiting interesting (usually rural) locations.

Dalgarven Village

A row at the old village of Dalgarven
Old Yew tree at Dalgarven Village.

In 1881 some two hundred people lived in the village of Dalgarven, the mill at its heart, with a Sunday school, smithy, joiner's shop and Dalgarven House. Most of the women were weavers, dressmakers, farm or domestic servants. The men were stonemasons, joiners, farm labourers, platelayers, railway surfacemen, etc. Monkcastle House was at one end of the village and Smithstone House at the other. The coming of the new road resulted in the demolition of the village apart from the smithy, therefore ruining the ambience of the locality and very nearly eliminated the actual existence of Dalgarven village for ever.

No tolls were charged on Ayrshire Toll Roads for the transport of any kind of corn or grain to or from a mill.[15]

Blair House

The home of the Borthwick family, Blair House, is nearby and has a long tradition of allowing public access to its grounds. It is said to be the house with the longest continuous occupation by the same family in Scotland.

References and bibliography

Water Betony or Green Figwort - the mill's rarest plant species.
  1. ^ Palermo, Raymond (2001). Coin News. July. Pps. 24 - 25. ISSN 0958-1391.
  2. ^ Encyclopaedia Britannica (1953). Vol.23. Pub. London.
  3. ^ a b c Ferguson, Robert (2005). A Miller's Tale. The Life and Times of Dalgarven Mill. ISBN 0-9550935-0-3.
  4. ^ Heron, Robert (1799). A Journey through the Western Parts of Scotland. P. 146.
  5. ^ Willsher, Betty and Hunter, Doreen (1978). Stones, A Guide to Some Remarkable 18th. Century Gravestones. ISBN 0-903937-36-0.
  6. ^ a b c Gauldie, Enid (1981). The Scottish Miller 1700 - 1900. Pub. John Donald. ISBN 0-85976-067-7.
  7. ^ Kenilworth. Vol. VII. (1823) Historical Romances of the Author of Waverley. Edinburgh.
  8. ^ SCRAN Kilmaurs Mill Accessed: 19/11/2009
  9. ^ Armstrong and Son. Engraved by S. Pyle (1775). A New Map of Ayr Shire comprehending Kyle, Cunningham and Carrick.
  10. ^ British Rock Art Gallery
  11. ^ Smith, John (1895). Prehistoric Man in Ayrshire. Pub. Elliot Stock. p.85.
  12. ^ Bord, Janet and Colin. (1973) Mysterious Britain. Pub. Garnstone. ISBN 0-85511-1801. P. 44.
  13. ^ Morris, Ronald W B (I967-68). '"The Cup-and-Ring Marks and Similar Sculptured of Scotland: a Survey of the Southern Counties, Part II." Proc. Soc. Antiq. Scot., Vol.100. P.47.
  14. ^ Dickie, T. W. (1915), Robertland, 10/07/1915. Annals of the Kilmarnock Glenfield Ramblers Society. 1913 - 1919. P. 110.
  15. ^ McClure, David (1994). Tolls and Tacksmen. Ayr Arch & Nat Hist Soc. Ayrshire Monograph No.13. P. 34.
  • Bennett, Graham (2006). Coin News. April 2006, Pps. 51-52.
  • Wood, J. Scott (2002). "An Architectural Survey of a Meal Mill at Coldstream by Beith, North Ayrshire." Paper No.55. Pub. Assoc. Cert. Field Arch. (Glasgow University).

See also

External links

Coordinates: 55°40′34″N 4°42′38″W / 55.67611°N 4.71056°W / 55.67611; -4.71056

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