Human zoo

Human zoo
An ad for a "Peoples Show" (Völkerschau) in Stuttgart (Germany), 1928

Human zoos (also called ethnological expositions or Negro Villages) were 19th- and 20th-century public exhibits of humans, usually in a so-called natural or primitive state. The displays often emphasized the cultural differences between Europeans of Western civilisation and non-European peoples. Ethnographic zoos were often predicated on unilinealism, scientific racism and social Darwinism. A number of them placed indigenous people (particularly Africans) in a continuum somewhere between the great apes and humans of European descent. Ethnographic zoos have since been criticized as highly degrading and racist.


First human zoos

A caricature of Saartjie Baartman, called the Hottentot Venus. Born to a Khoisan family, she was displayed in London in the early 19th century.

In the Western Hemisphere, one of the earliest-known zoos, that of Moctezuma in Mexico, consisted not only of a vast collection of animals, but also exhibited unusual humans, for example, dwarves, albinos and hunchbacks. [1]

During the Renaissance, the Medicis developed a large menagerie in the Vatican. In the 16th century, Cardinal Hippolytus Medici had a collection of people of different races as well as exotic animals. He is reported as having a troup of so-called Barbarians, speaking over twenty languages and there were also Moors, Tartars, Indians, Turks and Africans. [2]

One of the first modern public human exhibitions was P.T. Barnum's exhibition of Joice Heth on February 25, 1835[3] and, subsequently, the Siamese twins Chang and Eng Bunker. These exhibitions were common in freak shows. However, the notion of the human curiosity has a history at least as long as colonialism. For instance, Columbus brought indigenous Americans from his voyages in the New World to the Spanish court in 1493.[4] Another famous example was that of Saartjie Baartman of the Namaqua, often referred to as the Hottentot Venus, who was displayed in London and France until her death in 1815. During the 1850s, Maximo and Bartola, two microcephalic children from Mexico, were exhibited in the US and Europe under the names Aztec Children and Aztec Lilliputians.[5] However, human zoos would become common only in the 1870s in the midst of the New Imperialism period.

1870s to World War II

Ota Benga, a human exhibit, in 1906. Age, 23 years. Height, 4 feet 11 inches.
Weight, 103 pounds.
Brought from the Kasai River, Congo Free State, South Central Africa, by Dr. Samuel P. Verner.
Exhibited each afternoon during September.
a sign outside the primate house at the Bronx Zoo, September 1906.[6]

Exhibitions of exotic populations became popular in various countries in the 1870s. Human zoos could be found in Paris, Hamburg, Antwerp, Barcelona, London, Milan, New York, and Warsaw with 200,000 to 300,000 visitors attending each exhibition. In Germany, Carl Hagenbeck, a merchant in wild animals and future entrepreneur of many European zoos, decided in 1874 to exhibit Samoan and Sami people as "purely natural" populations. In 1876, he sent a collaborator to the Egyptian Sudan to bring back some wild beasts and Nubians. The Nubian exhibit was very successful in Europe and toured Paris, London, and Berlin. He also dispatched an agent to Labrador to secure a number of Esquimaux (Eskimo) (Inuit) from the settlement of Hopedale; these Inuit were exhibited in his Hamburg Tierpark.

Geoffroy de Saint-Hilaire, director of the Jardin d'acclimatation, decided in 1877 to organize two ethnological spectacles that presented Nubians and Inuit. That year, the audience of the Jardin d'acclimatation' doubled to one million. Between 1877 and 1912, approximately thirty ethnological exhibitions were presented at the Jardin zoologique d'acclimatation.

Both the 1878 and the 1889 Parisian World's Fair presented a Negro Village (village nègre). Visited by 28 million people, the 1889 World's Fair displayed 400 indigenous people as the major attraction. The 1900 World's Fair presented the famous diorama living in Madagascar, while the Colonial Exhibitions in Marseilles (1906 and 1922) and in Paris (1907 and 1931) also displayed humans in cages, often nude or semi-nude.[7] The 1931 exhibition in Paris was so successful that 34 million people attended it in six months, while a smaller counter-exhibition entitled The Truth on the Colonies, organized by the Communist Party, attracted very few visitors—in the first room, it recalled Albert Londres and André Gide's critics of forced labour in the colonies. Nomadic Senegalese Villages were also presented.

Native people of Suriname were displayed in the International Colonial and Export Exhibition in Amsterdam, held behind the Rijksmuseum in 1883.

Similar human displays had been seen at the 1901 Pan-American Exposition [8] and at the 1893 World's Columbian Exposition, where Little Egypt performed bellydance, and where the photographers Charles Dudley Arnold and Harlow Higginbotham took depreciative photos, presenting indigenous people as catalogue of "types," along with sarcastic legends.[9]

To increase the number of visitors, the Cincinnati Zoo invited one hundred Sioux Native Americans to establish a village at the site in 1896. The Sioux lived at the zoo for three months.[10]

Maximo and Bartola, c1867
"Idaho Building," a demonstration building for the 1893 Chicago World's Fair designed by architect Kirtland Cutter.

In 1904, Apaches, Igorots (from the Philippines) and the famous Ota Benga were displayed, dubbed as "primitive", at the Saint Louis World Fair. The USA had just acquired, following the Spanish-American War, new territories such as Guam, the Philippines, and Puerto Rico, allowing them to "display" some of the native inhabitants.[11] According to the Rev. Sequoyah Ade,

To further illustrate the indignities heaped upon the Philippine people following their eventual loss to the Americans, the United States made the Philippine campaign the centrepoint of the 1904 World's Fair held that year in St. Louis, MI [sic]. In what was enthusiastically termed a "parade of evolutionary progress," visitors could inspect the "primitives" that represented the counterbalance to "Civilisation" justifying Kipling's poem "The White Man's Burden". Pygmies from New Guinea and Africa, who were later displayed in the Primate section of the Bronx Zoo, were paraded next to American Indians such as Apache warrior Geronimo, who sold his autograph. But the main draw was the Philippine exhibit complete with full size replicas of Indigenous living quarters erected to exhibit the inherent backwardness of the Philippine people. The purpose was to highlight both the "civilising" influence of American rule and the economic potential of the island chains' natural resources on the heels of the Philippine-America War. It was, reportedly, the largest specific Aboriginal exhibit displayed in the exposition. As one pleased visitor commented, the human zoo exhibit displayed "the race narrative of odd peoples who mark time while the world advances, and of savages made, by American methods, into civilized workers."[12]

In 1906, socialite and amateur anthropologist Madison Grant, head of the New York Zoological Society, had Congolese pygmy Ota Benga put on display at the Bronx Zoo in New York City alongside apes and other animals. At the behest of Grant, a prominent eugenicist, the zoo director William Hornaday placed Ota Benga displayed in a cage with the chimpanzees, then with an orangutan named Dohong, and a parrot, and labeled him The Missing Link, suggesting that in evolutionary terms Africans like Ota Benga were closer to apes than were Europeans. It triggered protests from the city's clergymen, but the public reportedly flocked to see it.[6][13]

Benga shot targets with a bow and arrow, wove twine, and wrestled with an orangutan. Although, according to the New York Times, "few expressed audible objection to the sight of a human being in a cage with monkeys as companions,” controversy erupted as black clergymen in the city took great offense. “Our race, we think, is depressed enough, without exhibiting one of us with the apes,” said the Reverend James H. Gordon, superintendent of the Howard Colored Orphan Asylum in Brooklyn. “We think we are worthy of being considered human beings, with souls.”[14]

New York Mayor George B. McClellan, Jr. refused to meet with the clergymen, drawing the praise of Dr. Hornaday, who wrote to him, “When the history of the Zoological Park is written, this incident will form its most amusing passage.”[14]

As the controversy continued, Hornaday remained unapologetic, insisting that his only intention was to put on an ethnological exhibit. In another letter, he said that he and Madison Grant, the secretary of the New York Zoological Society, who ten years later would publish the racist tract The Passing of the Great Race, considered it “imperative that the society should not even seem to be dictated to” by the black clergymen.[14]

Still, Hornaday decided to close the exhibit after just two days, and on Monday, September 8, Benga could be found walking the zoo grounds, often followed by a crowd “howling, jeering and yelling."[14]

Legacy of human zoos

The concept of the human zoo has not completely disappeared. A Congolese village was displayed at the Brussels 1958 World's Fair.[15] In April 1994, an example of an Ivory Coast village was presented at African safari of Port-Saint-Père, near Nantes, in France, later called Planète Sauvage.[16]

An African village was opened in Augsburg's zoo in Germany in July 2005.[17] In August 2005, London Zoo also displayed humans wearing fig leaves (though in this case, the participants volunteered).[18] In 2007, Adelaide Zoo ran a Human Zoo exhibit which consisted of a group of people who, as part of a study exercise, had applied to be housed in the former ape enclosure by day, but then returned home by night. The inhabitants took part in several exercises, much to the amusement of onlookers, who were asked for donations towards a new ape enclosure. In 2007, Pygmy performers at the Festival of Pan-African Music were housed at a zoo in Brazzaville, Congo.[19]

See also


  1. ^ Mullan, Bob and Marvin Garry, Zoo culture: The book about watching people watch animals, University of Illinois Press, Urbana, Illinois, Second edition, 1998, p.32. ISBN 0252067622
  2. ^ Mullan, Bob and Marvin Garry, Zoo culture: The book about watching people watch animals, University of Illinois Press, Urbana, Illinois, Second edition, 1998, p.98. ISBN 0252067622
  3. ^ Joice Heth
  4. ^ "On A Neglected Aspect Of Western Racism" by Kurt Jonassohn, December 2000, Montreal Institute for Genocide and Human Rights Studies
  5. ^ Roberto Aguirre, Informal Empire: Mexico And Central America In Victorian Culture, Univ. of Minnesota Press, 2004, ch. 4
  6. ^ a b "Man and Monkey Show Disapproved by Clergy", The New York Times, September 10, 1906.
  7. ^ On the 1931 Colonial Exposition in Paris
  8. ^ See Charles Dudley Arnold's photo of six men dressed in Native-American costume, in front and on top of a reconstruction of a Six-Nations Long House.
  9. ^ Anne Maxell, "Montrer l'Autre: Franz Boas et les soeurs Gerhard", in Zoos humains. De la Vénus hottentote aux reality shows, Nicolas Bancel, Pascal Blanchard, Gilles Boëtsch, Eric Deroo, Sandrine Lemaire, edition La Découverte (2002), p.331-339, in part. p.333
  10. ^ Cincinnati Zoo and Botanical Garden, Ohio Historical Society.
  11. ^ Jim Zwick (March 4, 1996). "Remembering St. Louis, 1904: A World on Display and Bontoc Eulogy". Syracuse University. Retrieved 2007-05-25. 
  12. ^ "The Passions of Suzie Wong Revisited, by Rev. Sequoyah Ade". Aboriginal Intelligence. January 4, 2004. 
  13. ^ Bradford, Phillips Verner and Blume, Harvey. Ota Benga: The Pygmy in the Zoo. St. Martins Press, 1992.
  14. ^ a b c d Keller, Mitch (2006-08-06). "The Scandal at the Zoo". New York Times. Retrieved 2008-07-07. 
  15. ^ (French) Cobelco. Belgium human zoo; "Peut-on exposer des Pygmées?". Le Soir. July 27, 2002. 
  16. ^ Barlet, Olivier and Blanchard, Pascal, "Le retour des zoos humains", abridged in "Les zoos humains sont-ils de retour?", Le Monde, June 28, 2005. (French)
  17. ^ (English) (French) "Vers un nouveau zoo humain en Allemagne? (original text in English below the French translation)". Indymedia. December 6, 2005. ; (English) "England Hacks Away at the Shaken EU". Der Spiegel. June 6, 2005.,1518,359304,00.html. ; "A Different View of the Human Zoo". Der Spiegel. June 13, 2005.,1518,360267,00.html. ; "Zoo sparks row over 'tribesmen' props for animals, by Allan Hall". The Scotsman. June 8, 2005. ; Critical analysis of the Augsburg human zoo ("Organizers and visitors were not racist but they participated in and reflected a process that has been called racialization: the daily and often taken-for-granted means by which humans are separated into supposedly biologically based and unequal categories", etc.)
  18. ^ London Zoo official website;"Humans strip bare for zoo exhibit". BBC News. August 25, 2005. Retrieved January 5, 2010. ;"Humans On Display At London's Zoo". CBS News. August 26, 2005. ;"The human zoo? by Debra Saunders (a bit more critical)". Townhall. September 1, 2005. 
  19. ^ BBC News (2007-07-13). "Pygmy artists housed in Congo zoo". Retrieved 2008-08-22. 

Bibliography and films

  • Nicolas Bancel, Pascal Blanchard, Gilles Boëtsch, Eric Deroo, Sandrine Lemaire Zoos humains. De la Vénus hottentote aux reality shows, edition La Découverte (2002) 480 pages (French) - French presentation of the book here ISBN 2-7071-4401-0
  • The Couple in the Cage. 1997. Dir. Coco Fusco and Paula Eredia. 30 min.
  • Régis Warnier, the film Man to Man. 2005.
  • "From Bella Coola to Berlin". 2006. Dir. Barbara Hager. 48 minutes. Broadcaster—Bravo! Canada (2007).
  • "Indianer in Berlin: Hagenbeck's Volkerschau". 2006. Dir. Barbara Hager. Broadcaster—Discovery Germany Geschichte Channel (2007).
  • Sadiah Qureshi, Peoples on Parade: Exhibitions, Empire and Anthropology in Nineteenth-Century Britain (2011).

External links

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