- Amir al-Mu'minin
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Amīr al-Mu'minīn (Arabic أمير المؤمنين; latinized as Miramolinus, hence Italian Miramolino, Spanish Miramolín and Portuguese Miramolim) usually translated Commander of the Faithful or Leader of the Faithful, is the Arabic style of Caliphs and other independent sovereign Muslim rulers that claim legitimacy from a community of Muslims. It has been claimed as the title of rulers in Muslim countries and empires and is still used for some Muslim leaders.
Part of a series on Islam
Usul al-fiqh
(The Roots of Jurisprudence)Fiqh - Quran and Sunnah
- Taqlid (imitation)
- Ijtihad (interpretation)
- Ijma (consensus)
- Madh'hab (school of law)
- Minhaj (method)
- Qiyas (analogical reasoning)
- Urf (society custom)
- Bid‘ah (innovation)
- Madrasah (school/seminary)
- Ijazah (authorization)
- Istihlal (legalization)
- Istihsan (discretion)
- Risalah (dissertation)
Ahkam Scholarly titles - Mujtahid (scholar of Islamic law with comprehensive understanding of the texts and reality)
- Marja (authority)
- Alim (scholar; pl. Ulema)
- Mufti (cleric)
- Mufassir (interpreter)
- Qadi (judge)
- Faqīh (professional counselor/jurist)
- Muhaddith (narrator)
- Mullah (scholar; pl. Ulema)
- Imam (Sunni and Shia)
- Mawlawi (scholar; pl. Ulema)
- Sheikh (elderly person, respected person, also sometimes scholar; pl. Ulema)
- Mujaddid (renewer)
- Hafiz
- Hujja
- Hakim
- Amir al-Mu'minin in reg. hadith
- Maulana (scholar; pl. Ulema)
Contents
Use
The title Amir al-Mu'minin is a divinely given name to Ali ibn Abi Talib. Many other caliphs have been given the name as well such as Umar ibn al-Khattāb, the second of the Four Rightly Guided Caliphs and Uthman ibn Affan.
The title is also used by Shia Muslims to refer to their first Imam, Ali ibn Abi Talib.
It has also been adopted by various Caliphs of the succeeding Umayyad and Abbasid dynasties, as well as by some contemporary Arab monarchs.
For current use, see below.
Sunni view
Sunni view that Umar was the first person to be given the title:
Suyuti, a 15th century Sunni Islamic scholar
“ Umar ibn Abd al-Aziz asked Abu Bakr ibn Sulayman ibn Abi Hathamah what was the reason that it used to be written, "From the Khalifah of the Messenger of Allah, may Allah bless him and grant him peace," in the time of Abu Bakr, then later Umar used to write at first, "From the Khalifah of Abu Bakr."? Then who was the first to write, "From the Amir al-Muminin (the Commander of the Believers)"? He said, "Ash-Shifa, who was one of the women of the Muhajirun, told me that Abu Bakr used to write, "From the Khalifah of the Messenger of Allah", and Umar used to write, "From the Khalifah of the Khalifah of the Messenger of Allah," until one day Umar wrote to the governor of Iraq, to send him two strong men whom he could ask about Iraq and its inhabitants. He sent to him Labid ibn Rabi'ah and Adi ibn Hatim, and they came to Madinah and entered the mosque where they found Amr ibn al-'As.
They said, "Get permission for us (to visit) the Amir al-Muminin." Amr said, "You two, by Allah, have hit upon his name!" Then Amr went in to him and said, "Peace be upon you, Amir al-Mu'minin." He said, "What occurred to you about this name? You must explain what you have said." He told him and said, "You are the amir (commander) and we are the muminun (the believers)." Thus letters have continued to be written with that from that day.
An-Nawawi said in his Tahdhib: Adi ibn Hatim and Labid ibn Rabi'ah named him thus when they came as a deputation from 'Iraq. It has been said that al-Mughirah ibn Shu'bah named him with this name. It has also been said that 'Umar said to people, 'You are the believers and I am your amir,' and so he was called Amir al-Muminin, and before that he was known as the Khalifah of the Khalifah of the Messenger of Allah, but they changed from that expression because of its length.
Mu'awiyyah ibn Qurrah said: It used to be written 'From Abu Bakr the Khalifah of the Messenger of Allah,' and then when it was 'Umar ibn al-Khattab they wanted to say, 'The Khalifah of the Khalifah of the Messenger of Allah.' 'Umar said, 'This is lengthy.' They said, 'No. But we have appointed you as amir over us, so you are our amir.' He said, 'Yes, and you are the believers, and I am your amir.' Then it became written Amir al-Muminin.[1]
” Shi'a view
Shi'as view that Ali, the prophet of Islam's son-in-law and the progenitor of Muhammad's only continuing lineage, was given the title during Muhammad's era.
Shi'as view this title as only applicable to the worthy Imams, especially the first Imam, Ali. Being called the commander of the faithful does not entail only political authority, but spiritual and religious authority as well. Since the prophets and the imams are the only infallible humans, this title only is worthy of them.
Some sunni Muslims refer to anyone in political power as Amir Al-Mumenin, the caliphate of past Islamic dynasties, and that both the present day kings of Morocco and Saudi Arabia can be referred to by this title. This is viewed in the Shi'a perspective as a wrong and unworthy use of the title.
Current positions that officially use this title
- According to the Moroccan constitution the King of Morocco is also Amir al-Mu'minin.
- The Sultan of Sokoto.
- The spiritual leader and Caliph of the worldwide Ahmadiyya Muslim Community is also called Amir al-Mu'minin.
Others who have used the title
- Various Caliphs.
- The founder of the Taliban Mohammed Omar was called this by his followers, after he donned the Cloak of the Prophet. Ayman al-Zawahiri still occasionally refers to him as the Amir al-Mu'minin in his radio addresses.
See also
References
- ^ History of the Caliphs by Suyuti
Categories:- Caliphates
- Arabic words and phrases
- Politics of Morocco
- Sharia
- Islamic honorifics
- Religious leadership roles
- Jihad
- Quran and Sunnah
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