Midrash Taame Haserot ve-Yeterot

Midrash Taame Haserot ve-Yeterot
Rabbinic Literature

Talmudic literature

MishnahTosefta
Jerusalem TalmudBabylonian Talmud
Minor tractates


Halakhic Midrash

Mekhilta de-Rabbi Yishmael (Exodus)
Mekhilta de-Rabbi Shimon (Exodus)
Sifra (Leviticus)
Sifre (Numbers & Deuteronomy)
Sifre Zutta (Numbers)
Mekhilta le-Sefer Devarim (Deuteronomy)
Baraita of Rabbi Ishmael


Aggadic Midrash

—— Tannaitic ——
Seder Olam Rabbah
Alphabet of Akiba ben Joseph
Baraita of the Forty-nine Rules
Baraita on the Thirty-two Rules
Baraita on Tabernacle Construction
—— 400–600 ——
Genesis RabbahEichah Rabbah
Pesikta de-Rav Kahana
Esther RabbahMidrash Iyyov
Leviticus RabbahSeder Olam Zutta
Midrash TanhumaMegillat Antiochus
—— 650–900 ——
Avot of Rabbi Natan
Pirkei de-Rabbi Eliezer
Tanna Devei Eliyahu
Alphabet of Ben-Sira
Kohelet RabbahCanticles Rabbah
Devarim Rabbah • Devarim Zutta
Pesikta RabbatiMidrash Shmuel
Midrash ProverbsRuth Rabbah
Baraita of SamuelTargum sheni
—— 900–1000 ——
Ruth Zuta • Eichah Zuta
Midrash TehillimMidrash Hashkem
Exodus RabbahCanticles Zutta
—— 1000–1200 ——
Midrash TadsheSefer haYashar
—— Later ——
Yalkut ShimoniYalkut Makiri
Midrash JonahEin Yaakov
Midrash HaGadolNumbers Rabbah
Smaller midrashim


Rabbinic Targum

—— Torah ——
Targum Onkelos
Targum Pseudo-Jonathan
Fragment Targum • Targum Neofiti

—— Nevi'im ——
Targum Jonathan

—— Ketuvim ——
Targum Tehillim • Targum Mishlei
Targum Iyyov
Targum to the Five Megillot
Targum Sheni to Esther
Targum to Chronicles

v · d · e

Midrash Taame Haserot ve-Yeterot (Hebrew: מדרש טעמי חסרות ויתרות) is one of the smaller midrashim, which has been edited most completely by Wertheimer (Jerusalem, 1899). It gives haggadic explanations not only of the words which are written defective or plene, as the title of the work implies, but also of a great number of those which are not read as they are written (comp. on the "ketib" in Wertheimer's ed., Nos. 8, 11, 13, 19, 21-30, 37, 51, 69, 89, 106, 111, 113, 124, 125, 127-129, 131, 134, 138-140, 181, and No. 12 on a word which is read without being written).

There are likewise notes on names and words which are read differently in different places (e.g., in Nos. 17, 20, 123, 126, 141, 142, 164, 172), on the ἅπαξ λεγόμενον שמיכה, Book of Judges iv. 18 (No. 108), on the peculiar writing of certain words (e.g., No. 133 on לםרבה, Isa. ix. 6, and No. 163 on ההלכוא, Josh. x. 24), and on the suspended letters in Judges xviii. 30, Ps. lxxx. 14, and Job xlviii. 50 (Nos. 112-114).

The midrash may be termed, therefore, a Masoretic one, although it frequently deviates from the Masorah. The haggadic interpretations are derived for the most part from scattered passages in the Talmud and in the Midrashim, while the arrangement is capricious, the individual words being arranged neither according to the order of the alphabet nor according to the sequence of the books of the Bible. In the different manuscripts and editions of it this midrash varies considerably, not only in the number and arrangement of the passages which it discusses, but also in the wording of individual interpretations. It is cited under its present title in the Tosafot (Ber. 34a), in the Sefer Miẓwot Gadol of Moses of Coucy, and by Asher ben Jehiel, while it is called "Midrash Ḥaserot we-Yeterot" by Solomon Norzi. A brief extract from this work enumerating the words to be written "defective" or "plene," but omitting the reason therefor, is contained in the Maḥzor Vitry, § 518, pp. 656 et seq.

To the Masoretic midrashim belong also the explanations of passages read and not written, or written and not read which have been edited from an old grammatical and Masoretic miscellany in the Manuel du Lecteur of Joseph Derenbourg (Paris, 1871), and in Jacob Saphir's Eben Sappir (ii. 218 et seq., Mayence, 1874), and reprinted by A. Jellinek in his B. H. (v. 27-30).

Jewish Encyclopedia bibliography

  • The midrash on the reasons for words written "defective" and "plene" was edited by Berliner on the basis of a Munich manuscript in his Peleṭat Soferim, Hebrew section, pp. 36 et seq., Breslau, 1872; by Wertheimer on the basis of a Genizah manuscript in the Batte Midrashot, i. 32 et seq., iii. 1 et seq.; and on the basis of a codex of De Rossi in the edition mentioned in the text; comp. Berliner, l.c. German section, pp. 34 et seq.; the introductions of Wertheimer in the various editions;
  • Zunz, G. V. p. 284;
  • Rab Pe'alim, pp. 65 et seq.;
  • S. Buber in Ha-Shaḥar, iv.

External links

This article incorporates text from the 1901–1906 Jewish Encyclopedia, a publication now in the public domain.


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