- Machir ben Abba Mari
Machir ben Abba Mari (
Hebrew : מכיר בן אבא מרי) was the author of a work entitled "Yalkut ha-Makiri" (ילקוט המכירי), but about whom not even the country or the period in which he lived is definitively known.Moritz Steinschneider ("Jewish Literature," p. 143) supposes that Machir lived inProvence ; but the question of his date remains a subject of discussion among modern scholars. Harvtxt|Strack|Stemberger|1991 indicate that the work was most probably composed in the late 13th or 14th century.The "Yalkut Makiri"
Contents
The "Yalkut Makiri" itself is similar in its contents to the "
Yalkuṭ Shim'oni ", with the difference that while the latter covers the wholeBible , Machir extended his compilation ofTalmudic andmidrashic sentences only to the books of Isaiah, Jeremiah, Ezekiel, thetwelve Minor Prophets ,Psalms , Proverbs, and Job.In the introductions, apparently very similar, to these books, Machir gives the reason which induced him to undertake such a work: he desired to gather the scattered haggadic sentences into one group. He seems to have thought it unnecessary to do the same thing for the
Pentateuch and theFive Scrolls , as it had been done already, to a certain extent, in theMidrash Rabbah ; but it may be concluded that Machir intended to make such a compilation on the earlier prophetical books also. From his introduction to the part on Isaiah it would seem that he began with Psalms and finished with Isaiah, though in his introduction to the part on the Psalms he mentions the other parts.ources
Machir used the following sources in his compilation: the two
Talmuds , theTosefta , theminor treatises , theSifra , theSifre , thePesiḳta ,Midrash Rabbah on thePentateuch ,Midrash Ḳohelet ,Midrash Tehillim ,Midrash Mishle ,Midrash Iyyob ,Midrash Tanḥuma , a Midrash quoted as דשחנו"ע,Pirḳe Rabbi Eli'ezer ,Seder 'Olam , andHaggadat Shir ha-Shirim , frequently quoting the last-named Midrash in the part onBook of Isaiah . Machir had another version ofDeuteronomy Rabbah , of which only the part on the section "Debarim" exists now (comp.S. Buber , "Liḳḳutim mi-Midrash Eleh ha-Debarim Zuṭa," Introduction). It is difficult to ascertain whether Machir knew of theMidrash Yelammedenu ; he quotes onlyMidrash Tanḥuma , but the passages which he cites are not found in the present text of that work, so that it is possible that he took these passages from the Yelammedenu.Only the following parts of the "Yalḳuṭ ha-Makiri" are extant: Isaiah, published by I. Spira (Berlin, 1894; comp. Israel Lévi in "R. E. J." xxviii. 300) from a Leyden manuscript; Psalms, published by
S. Buber (Berdychev, 1899) from two manuscripts (one, previously in the possession of Joseph b. Solomon of Vyazhin, was used by David Luria, and its introduction was published byM. Straschun inFuenn 's "Ḳiryah Ne'emanah," p. 304; the other is MS. No. 167 in theBodleian Library ); the twelve Minor Prophets (Brit. Mus., Harleian MSS., No. 5704); Proverbs, extant in a MS. which is in the possession of Grünhut ("Zeit. für Hebr. Bibl." 1900, p. 41), and which was seen byAzulai ("Shem ha-Gedolim," ii., s.v. "Yalḳuṭ ha-Makiri").Importance
Moses Gaster ("R. E. J." xxv. 43 et seq.) attached great importance to Machir's work, thinking that it was older than the "Yalḳuṭ Shim'oni," the second part of which at least Gaster concluded was a bad adaptation from the "Yalḳuṭ ha-Makiri." Gaster's conclusions, however, were contested by A. Epstein ("R. E. J." xxvi. 75 et seq.), who declares that Machir's "Yalḳuṭ." is both inferior and later than the "Yalḳuṭ Shim'oni." Buber conclusively proved, in the introduction to his edition of the "Yalḳuṭ ha-Makiri," that the two works are independent of each other, that Machir lived later than the author of the "Yalḳuṭ Shim'oni," and that he had not seen thelatter work.Samuel Poznanski thinks that Machir lived in the fourteenth century.Bibliography
*The "JE" cites Poznanski, in R. E. J. xl. 282 et seq., and the sources mentioned above.
*.External links
* [http://www.jewishencyclopedia.com/view.jsp?artid=25&letter=M Jewish Encyclopedia article for Machir ben Abba Mari] , by
M. Seligsohn
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