Midrash Vayisau

Midrash Vayisau
Rabbinic Literature

Talmudic literature

MishnahTosefta
Jerusalem TalmudBabylonian Talmud
Minor tractates


Halakhic Midrash

Mekhilta de-Rabbi Yishmael (Exodus)
Mekhilta de-Rabbi Shimon (Exodus)
Sifra (Leviticus)
Sifre (Numbers & Deuteronomy)
Sifre Zutta (Numbers)
Mekhilta le-Sefer Devarim (Deuteronomy)
Baraita of Rabbi Ishmael


Aggadic Midrash

—— Tannaitic ——
Seder Olam Rabbah
Alphabet of Akiba ben Joseph
Baraita of the Forty-nine Rules
Baraita on the Thirty-two Rules
Baraita on Tabernacle Construction
—— 400–600 ——
Genesis RabbahEichah Rabbah
Pesikta de-Rav Kahana
Esther RabbahMidrash Iyyov
Leviticus RabbahSeder Olam Zutta
Midrash TanhumaMegillat Antiochus
—— 650–900 ——
Avot of Rabbi Natan
Pirkei de-Rabbi Eliezer
Tanna Devei Eliyahu
Alphabet of Ben-Sira
Kohelet RabbahCanticles Rabbah
Devarim Rabbah • Devarim Zutta
Pesikta RabbatiMidrash Shmuel
Midrash ProverbsRuth Rabbah
Baraita of SamuelTargum sheni
—— 900–1000 ——
Ruth Zuta • Eichah Zuta
Midrash TehillimMidrash Hashkem
Exodus RabbahCanticles Zutta
—— 1000–1200 ——
Midrash TadsheSefer haYashar
—— Later ——
Yalkut ShimoniYalkut Makiri
Midrash JonahEin Yaakov
Midrash HaGadolNumbers Rabbah
Smaller midrashim


Rabbinic Targum

—— Torah ——
Targum Onkelos
Targum Pseudo-Jonathan
Fragment Targum • Targum Neofiti

—— Nevi'im ——
Targum Jonathan

—— Ketuvim ——
Targum Tehillim • Targum Mishlei
Targum Iyyov
Targum to the Five Megillot
Targum Sheni to Esther
Targum to Chronicles

v · d · e

Midrash Vayisau (Hebrew: מדרש ויסעו) is one of the smaller midrashim. This small midrash, "the heroic legend of the sons of Jacob," is based on Gen. xxxv. 5 and xxxvi. 6, and recounts the story of the wars of Jacob and his sons against the kings of the Amorites and against Esau and his army.

The beginning of its version of the former story is as follows: "Our teachers said that although they did not pursue after them this time, yet seven years later all the kings of the Amorites gathered themselves together against the sons of Jacob." That the legends contained in the Wayissa'u are very old may be inferred from the Book of Jubilees, xxxiv., xxxvii. et seq., and from the Testament of Judah (Emil Kautzsch, Apokryphen, ii. 97 et seq., 102 et seq., 471 et seq.); the midrash betrays its relationship to these old pseudepigraphical writings in many details. The war against the Amorites is treated at greater length in the Sefer ha-Yashar, pericope "Beshallaḥ." The midrash itself is contained in Yalḳ., Gen. 133, and is mentioned by Naḥmanides on Gen. xxxiv. 13, as "Sefer Milḥamot Bene Ya'aḳob."

Strack & Stemberger (1991) cite the opinion of G. Schmitt that the work was composed not later than the Bar Kokhba war. The text has been edited according to the Yalḳuṭ by A. Jellinek (B. H. iii. 1-5), and by S. Chones (in his edition of Rab Pe'alim, pp. 153 et seq.), and by Charles in his edition of the Book of Jubilees, Appendix II., Oxford, 1895.

Bibliography

  • This article incorporates text from the 1901–1906 Jewish Encyclopedia, a publication now in the public domain.. The JE cites the following works:
    • Zunz, G. V. p. 145;
    • Rab Pe'alim, pp. 54 et seq.;
    • A. Jellinek, B. H. iii., pp. ix. et seq.
  • TAMAR ALEXANDER and YOSEF DAN: The Complete "Midrash Vayi-sa'u" FOLKLORE RESEARCH CENTER STUDIES VOLUME III Edited by ISSACHAR BEN-AMI JERUSALEM 1972
  • Strack, H.L.; Stemberger (1991), Introduction to the Talmud and Midrash, Edinburgh: T&T Clark, ISBN 978-0800625245 

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