Ngagpa

In Tibetan Buddhism and Bon, a Ngakpa (Tibetan: སྔགས་པ ; Wylie: sngags pa; IAST: mantrī; Sanskrit Devanagari: मन्त्री ) is a non-monastic practitioner of Vajrayana, shamanism, Tibetan medicine, Tantra and Dzogchen amongst other traditions, disciplines and arts.

Ngagpa is an alternative phonetic transcription; the Wylie is sngags pa. These terms are grammatically masculine; the feminine equivalent is Ngakma or Ngakmo. Ngakphang is a gender neutral word that covers ngakpa and ngakmo, though this may be of relatively recent construction.

Traditionally, ngakpas wear uncut hair and white robes. From this they are referred to as gö kar chang loi de or "the white-robed and matted-haired group" (gos dkar lcang lo'i sde).^[1]

Description and definitions

Ngakpas typically marry, have children and work in the world, though they are required to devote significant time to retreat and practice and in enacting rituals when requested by, or on behalf of, members of the community.

There are family lineages of Ngagpa, with the practice of a particular yidam being passed through family lineages. That said, a Ngagpa (inclusive of both sexes) may also be deemed anyone thoroughly immersed and engaged in the practice of the teachings and under the guidance of a lineage-holder, and who has taken the appropriate vows or samaya and had the associated empowerments and transmissions.

Significant lineage transmission is through oral lore.

While Ngagpas may perform many different rituals and energetic workings; many are rites of passage, they are particularly known for performing birth rituals, weddings, funerals, divinations, and pacification of ghosts or nature spirits and exorcisms. Typically, Ngagpas live with their families in villages; but many Ngagpas also congregate in Bonpos, the Ngagpa equivalent of a monastery. Some Ngagpa are comparable in practice to the Mahasidda; indeed, the Mahasidda may be correctly referred to as Ngagpa.

As scholar Sam van Schaik describes, "the lay tantric practitioner (sngags pa, Skt. māntrin) became a common figure in Tibet, and would remain so throughout the history of Tibetan Buddhism."^[2] Scholar Gyurme Dorje defines ngakpas as "a practitioner of the mantras, who may live as a lay householder rather than a renunciate monk."^[3]

Kunga Gyaltsen, the father Dalai Lama II Gendun Gyatso, was a non-monastic ngakpa, a famous Nyingma tantric master.^[4] His mother was Machik Kunga Pemo, they were a farming family. Their lineage transmission was by birth.^[5]

See also

• Aro gTér
• Kyil khor
• Mantra
• Mantrayana
• Namkha
• Phurba
• Trul khor

Notes

1. ^ Terrone (2010).
2. ^ Van Schaik, Sam (2004). Approaching the Great Perfection: Simultaneous and Gradual Approaches to Dzogchen Practice in Jigme Lingpa's Longchen Nyingtig. Wisdom Publications. ISBN 0861713702.^[1] (accessed: December 20, 2007)
3. ^ Dorje (2009), p. 955.
4. ^ Thubten Samphel and Tendar, (2004) The Dalai Lamas of Tibet, p. 79. Roli & Janssen, New Delhi. ISBN 81-7436-085-9.
5. ^ Gedun Gyatso

References

• Dorje, Gyurme (2009). Footprint Tibet Handbook. Footprint Handbooks. ISBN 978 1 906098 32 2.
• Müller-Ebeling, Claudia and Christian Rätsch and Surendra Bahadur Shahi (2002). Shamanism and Tantra in the Himalayas. Transl. by Annabel Lee. Rochester, Vt.: Inner Traditions.
• Terrone, Antonio (2010). Bya rog prog zhu, The raven crest: the life and teachings of bDe chen 'od gsal rdo rje treasure revealer of contemporary Tibet. PhD Thesis, Leiden University.

External links

• Ngakpa Update News and analysis of current academic research on ngakpas
• SangNgak Chökor Ling Ngakpa Training
• Vajranatha on defense of ngakpas by Nubchen Sangye Yeshe
• The Ngakpa Tradition Interview with Khetsun Sangpo Rinpoche
• Some material here on Bon ngagpas
• Nyernga Ngakde Ngakpa Community headed by Lopon Urgyen Rinpoche