Abbadid

History of Al-Andalus 711–1492
711–732 Muslim conquest
Battles : Battle of Guadalete Battle of Toulouse | Battle of Tours
756–1031 Omayyads of Córdoba
Caliphate of Córdoba Al-Mansur Ibn Abi Aamir
1009–1106 First Taifa period
1085–1145 Almoravid rule
Almoravid conquest Battle of Sagrajas
1140-1203 Second Taifa period
1147–1238 Almohad rule
Battle of Las Navas de Tolosa
1232–1287 Third Taifa period
1238–1492 Emirate of Granada
Nasrid dynasty Battle of Granada
connected articles
Map of Al-Andalus Reconquista

For the Baghdad dynasty, see Abbasid Caliphate; for the south-west Arabia Muslim sect, see Abādites.

The Abbadi (Arabic,بنو عباد) comprised an Arab Muslim Dynasty which arose in Al-Andalus on the downfall of the Caliphate of Cordoba (756–1031). Abbadid rule lasted from about 1023 until 1091, but during the short period of its existence it exhibited singular energy and typified its time. The name of the dynasty should not be confused with that of the Abbasids of Baghdad.

Abu al-Qasim Muhammad ibn Abbad (ruled 1023–1042)

Abu al-Qasim Muhammad ibn Abbad (ruled 1023–1042), the qadi of Seville, founded the house in 1023. He functioned as the chief of an Arab family settled in the city from the first days of the conquest. The Beni-abbad had not previously played a major role in history, though they were of noble pedigree, hailing from Bani Lakhm, the historical kings of Al-Hira in south-central Iraq. The family also did have considerable wealth.

Al-Qasim gained the confidence of the townsmen by organizing a successful resistance to the Berber soldiers of fortune who had grasped at the fragments of the caliphate. At first, he professed to rule only with the advice of a council formed of the nobles, but when his power became established, he dispensed with this show of republican government, and then gave himself the appearance of a legitimate title by protecting an impostor who professed to be the caliph Hisham II.

When al-Qasim died in 1042 he had created a state, which, though weak in itself, appeared strong as compared to the little powers about it. He had made his family the recognized leaders of the Andalusian Muslims against the neo-Berber element arrayed under the king of Granada.

Abbad II al-Mu'tadid (ruled 1042–1069)

Abbad II al-Mu'tadid (1042–1069), the son and successor of al-Qasim, became one of the most remarkable figures in Iberian Muslim history. He had a striking resemblance to the Italian princes of the later Middle Ages and the early Renaissance, of the stamp of Filippo Maria Visconti.

Abbad wrote poetry and loved literature; he also appears as a poisoner, a drinker of wine, a sceptic, and a man treacherous to the utmost degree. Though he waged war all through his reign, he himself very rarely appeared in the field, but directed the generals, whom he never trusted, from his "lair" in the fortified palace, the Alcázar of Seville. He killed with his own hand one of his sons who had rebelled against him. On one occasion, he trapped a number of his enemies, the Berber chiefs of the Ronda, into visiting him, and got rid of them by smothering them in the hot room of a bath.

He habitually preserved the skulls of the enemies he had killed—those of the meaner men to use as flower-pots, while those of the princes he kept in special chests. He devoted his reign mainly to extending his power at the expense of his smaller neighbours, and in conflicts with his chief rival the king of Granada. These incessant wars weakened the Muslims, to the great advantage of the rising power of the Christian kings of León and Castile, but they gave the kingdom of Seville a certain superiority over the other little states. After 1063 Fernando El Magno of Castile and León assailed him, marched to the gates of Seville, and forced him to pay tribute.

Muhammad al-Mu'tamid (ruled 1069–1091)

The son of Abbad II, Muhammad al-Mu'tamid (1069-1091) — who reigned by the title of Al-Mu'tamid — was the third and last of the Abbadids. A no less remarkable person than his father, and much more amiable, he also wrote poetry and favoured poets. Al-Mu'tamid went, however, considerably further in patronage of literature than his father, for he chose as his favourite and prime minister the poet Ibn Ammar. In the end, the vanity and feather-headedness of Ibn Ammar drove his master to kill him.

Al-Mu'tamid came even more under the influence of his favourite wife, Romaica (also spelt Rumayqiyya in Seville tradition), even more than that of his vizier. He had met her paddling in the Guadalquivir, purchased her from her master, and made her his wife. The caprices of Romaica, and the lavish extravagance of Abbad III in his efforts to please her, form the subject of many stories, like a brief tale on the queen Rumayqiyya appears on the book 'Libro de los ejemplos del Conde Lucanor y de Patronio (Book of the examples of Count Lucanor and Patronio), as the tale XXX, De lo que aconteció al rey Abenabed de Sevilla con su mujer, Ramaiquía (Tell of the story who happened to the king Abenabed of Seville with her wife, Ramaiquía).

In politics, Al-Mu'tamid carried on the feuds of his family with the Berbers, and in his efforts to extend his dominions proved himself capable of as much faithlessness as his father. His wars and extravagance exhausted his treasury, and he oppressed his subjects with taxes.

In 1080, Al-Mu'tamid brought down upon himself the vengeance of Alfonso VI of Castile. He had endeavoured to pay part of his tribute to the Christian king with false money, but a Jew, one of the envoys of Alfonso, detected the fraud. Abbad, in a moment of folly and rage, crucified the Jew and imprisoned the Christian members of the mission. Alfonso retaliated with a destructive raid.

When Alfonso took Toledo in 1085, Abbad called in Yusuf ibn Tashfin, the Berber Almoravid ruler. During the six years which preceded his deposition in 1091, Abbad behaved with valour on the field, but with much meanness and political folly. He endeavoured to curry favour with Yusuf by betraying the other Muslim princes to him, and intrigued to secure the alliance of Alfonso against the Almoravids. Probably during this period he surrendered his beautiful daughter-in-law Zaida to the Christian king, who made her his concubine—some authorities suggest he married her after she bore him a son, Sancho.

The vacillations and submissions of Abbad did not save him from the fate which overtook his fellow-princes. Their scepticism and extortion had tired their subjects, and the Abbassid Caliph (resident in Baghdad) as well as the faqihs (Islamic jurists) gave Yusuf a fatwa authorizing him to remove them due to their disloyalty to Islam by aiding and assisting the Christians against one another.

Almoravid dynasty

In 1091, the Almoravid dynasty stormed Seville. Muhammad, who had fought bravely, weakly ordered his sons to surrender the fortresses they still held, in order to save his own life. He died in prison in Aghmat in 1095.

See also

• History of Islam
• History of Spain
• Al-Andalus

References

•  This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press.