Liberalism and conservatism in Latin America

Liberalism and conservatism in Latin America

Liberalism and conservatism in Latin America have unique historical roots. Latin American independence began to occur in 1808 after the French Revolution and the subsequent Napoleonic Wars that eventually engulfed all of Europe. French revolutionaries in the 1790s began an intellectual awakening called the Enlightenment. The Enlightenment period opened the door for ideas of positivism in Latin American society. People in Latin America turned to liberal ideologies. Liberalism means the idea of liberty, equality, and popular sovereignty. Liberalism during the early 19th century in Latin American clashed with conservative views. Liberals wanted to see change in the ruling systems of Latin America. They wanted to "step out of the box" of tradition, meaning that liberals wanted to open the boxes of the church system, cultural background inequalities, and slavery. These issues for many years strongly affected the way that Latin American society was organized. Liberals wanted to see kings no longer in power. The majority of liberals believed in a democratic system of government. This system would create many changes and much confusion in Latin American communities in the early 19th century.

On the other hand, conservatism was a pre-existing dominant system that was rooted in Latin America. Conservative governing systems consist of kings and ruling blood lines. Unlike liberalism, conservatives wanted to stay inside the box. They didn't want to step out and try a new ruling system, they felt that chaos and disorder in society would break out. Latin American conservatives greatly believed in class stratification. In a nutshell, conservatives didn't want to see any change in government in Latin America.

The contest between Liberals and Conservatives in Latin America, while sweeping in effect, was largely fought between members of the landed, white or creole elite. Systems in place from the colonial period—such as slavery, patronage by the elite, and debt peonage—meant that the great mass of Indians, Africans, and people of mixed race had little, if any power compared to the very small creole ruling class. Thus, the concern that liberalization would lead to "disorder" that the conservatives spoke about was often a veiled or transparent fear of race war.

Caudillos soon came to power in some Latin American societies, such as Argentina and Mexico. Caudillos were conservatives who promised protection and restoration of traditional ways to the people. They were generally pragmatic, believing in a ruling system of what works best. Caudillos used military force to hold society together.

In several countries the desperation stemming from poverty, governmental neglect, corrupt politics, and unrealizable progress, has stimulated charismatic local leaders to initiate regional protest movements. Northeastern Brazil, Eastern Colombia, the Peruvian Andes, and the Mexican state of Chiapas are some of the sites of such movements.

In Peru, some terrorist groups took advantage of the situation and stimulated under the lack of action from the government, specially in education grounds, may presented themselves as liberal guerrilla fighting against conservatism. The Shining Path, for example was responsible for thousands of deaths and massive infrastructure destruction between the years of 1970 and 1992, ended when its leader was captured, and transformed into a narcoterrorist group until today. Another Peruvian rebel group, the Tupac Amarú Revolutionary Movement, also responsible for some other terrorist acts, captured the Japanese embassy in Lima in 1996, also under the same excuse and held dozens of diplomats and military personnel hostage for several months, finally the Peruvian government troops successfully ended their actions.

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