Midrash Vayosha

Midrash Vayosha
Rabbinic Literature

Talmudic literature

MishnahTosefta
Jerusalem TalmudBabylonian Talmud
Minor tractates


Halakhic Midrash

Mekhilta de-Rabbi Yishmael (Exodus)
Mekhilta de-Rabbi Shimon (Exodus)
Sifra (Leviticus)
Sifre (Numbers & Deuteronomy)
Sifre Zutta (Numbers)
Mekhilta le-Sefer Devarim (Deuteronomy)
Baraita of Rabbi Ishmael


Aggadic Midrash

—— Tannaitic ——
Seder Olam Rabbah
Alphabet of Akiba ben Joseph
Baraita of the Forty-nine Rules
Baraita on the Thirty-two Rules
Baraita on Tabernacle Construction
—— 400–600 ——
Genesis RabbahEichah Rabbah
Pesikta de-Rav Kahana
Esther RabbahMidrash Iyyov
Leviticus RabbahSeder Olam Zutta
Midrash TanhumaMegillat Antiochus
—— 650–900 ——
Avot of Rabbi Natan
Pirkei de-Rabbi Eliezer
Tanna Devei Eliyahu
Alphabet of Ben-Sira
Kohelet RabbahCanticles Rabbah
Devarim Rabbah • Devarim Zutta
Pesikta RabbatiMidrash Shmuel
Midrash ProverbsRuth Rabbah
Baraita of SamuelTargum sheni
—— 900–1000 ——
Ruth Zuta • Eichah Zuta
Midrash TehillimMidrash Hashkem
Exodus RabbahCanticles Zutta
—— 1000–1200 ——
Midrash TadsheSefer haYashar
—— Later ——
Yalkut ShimoniYalkut Makiri
Midrash JonahEin Yaakov
Midrash HaGadolNumbers Rabbah
Smaller midrashim


Rabbinic Targum

—— Torah ——
Targum Onkelos
Targum Pseudo-Jonathan
Fragment Targum • Targum Neofiti

—— Nevi'im ——
Targum Jonathan

—— Ketuvim ——
Targum Tehillim • Targum Mishlei
Targum Iyyov
Targum to the Five Megillot
Targum Sheni to Esther
Targum to Chronicles

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Midrash Vayosha (Hebrew: מדרש ויושע) is one of the smaller midrashim, based on Ex. xiv. 30-xv. 18. It is an exposition in the style of the later aggadah and seems to have been intended for "Sabbat Shirah" or for the seventh day of the Passover.

Contents

Sources

Entire sections of Midrash Vayosha are taken verbatim from the Tanḥuma, such as the passage on Ex. xv. 3 from Tan., Bo, and on xv. 5 from Ḥuḳḳat, beginning. With the story in the exposition of Ex. xiv. 30, concerning Satan, who appeared before Abraham and Isaac as they went to the sacrifice, may be compared the addition in Tan., Wayera, ed. Stettin, No. 24; Yalḳ., Ex. §§ 98-99, end; and Sefer ha-Yashar, end of pericope "Wayera." The midrash on Ex. xv. 2, 7 also contains extracts from the Chronicle of Moses, the passage on Usa, the genius of Egypt, agreeing word for word with the excerpt in Yalḳ., § 241. Here the first edition has merely "Midrash," while other editions give the Midrash Abkir as the source, although it is doubtful whether this aggadah ever occurred in that work.

The sections begin for the most part with the words "ameru ḥakamim," though Rabbi Joshua ben Levi and Rabbi Samuel b. Naḥmani are occasionally given as the authors.

Eschatology

In the exposition of xv. 18 on the sorrows and the redemption in the Messianic time, the terrible figure of King Armilus is described, and it is said that he will slay the Messiah of the race of Joseph, but will himself be slain by the Messiah who is the son of David (comp. Suk. 52a); God will then gather together the scattered remnant of Israel and hold the final judgment; and the wonderful beauty of a new world full of joy and happiness is revealed.

Editions

The Midrash Wayosha' was first published at Constantinople in 1519 (Metz, 1849, and elsewhere), and has been reprinted by A. Jellinek (B. H. i. 35-37).

Jewish Encyclopedia bibliography

  • Zunz, G. V. p. 282;
  • Rab Pe'alim, p. 55;
  • A. Jellinek, B. H. i., p. xvii.;
  • Benjacob, Oẓar ha-Sefarim, p. 299.

External links

This article incorporates text from the 1901–1906 Jewish Encyclopedia, a publication now in the public domain.


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