Te Deum

Te Deum

The Te Deum (also known as Te Deum Laudamus, Ambrosian Hymn or A Song of the Church) is an early Christian hymn of praise. The title is taken from its opening Latin words, rendered literally as "Thee, O God, we praise".

The hymn remains in regular use in the Catholic Church in the Office of Readings found in the Liturgy of the Hours, and in thanksgiving to God for a special blessing such as the election of a pope, the consecration of a bishop, the canonization of a saint, a religious profession, the publication of a treaty of peace, a royal coronation, etc.It is sung either after Mass or the Divine Office or as a separate religious ceremony.[1] The hymn also remains in use in the Anglican Communion and some Lutheran Churches in similar settings.

In the traditional Office, the Te Deum is sung at the end of Matins on all days when the Gloria is said at Mass; those days are all Sundays outside Advent, Septuagesima, Lent, and Passiontide; on all feasts (except the Triduum) and on all ferias during Eastertide. Before the 1962 reforms, neither the Gloria nor the Te Deum were said on the feast of the Holy Innocents, unless it fell on Sunday, as they were martyred before the death of Christ and therefore could not immediately attain the beatific vision.[2]

In the Liturgy of the Hours of Paul VI, the Te Deum is sung at the end of the Office of Readings on all Sundays except those of Lent, on all solemnities, including the octaves of Easter and Christmas, and on all feasts.[3] It is also used together with the standard canticles in Morning Prayer as prescribed in the Anglican Book of Common Prayer, in Matins for Lutherans, and is retained by many other churches of the Reformed tradition. It is also used by the Eastern Orthodox Churches in the Paraklesis (Moleben) of Thanksgiving.



Authorship is traditionally ascribed to Saints Ambrose and Augustine, on the occasion of the latter's baptism by the former in AD 387. It has also been ascribed to Saint Hilary, but The Catholic Forum [4] says "it is now accredited to Nicetas, bishop of Remesiana; (4th century)".

The petitions at the end of the hymn (beginning Salvum fac populum tuum) are a selection of verses from the book of Psalms, appended subsequently to the original hymn.

The hymn follows the outline of the Apostles' Creed, mixing a poetic vision of the heavenly liturgy with its declaration of faith. Calling on the name of God immediately, the hymn proceeds to name all those who praise and venerate God, from the hierarchy of heavenly creatures to those Christian faithful already in heaven to the Church spread throughout the world. The hymn then returns to its creedal formula, naming Christ and recalling his birth, suffering and death, his resurrection and glorification. At this point the hymn turns to the subjects declaiming the praise, both the universal Church<Miller></Miller, J. J. (1957) "The Nature & Definition of the Liturgy". {D.G. Shultenover, Ed.) Theological Studies, 18 (3), 325-356> and the singer in particular, asking for mercy on past sins, protection from future sin, and the hoped-for reunification with the elect.


About this sound Tonus Solemnis - Gregorian Chant

The text has been set to music by many composers, with settings by Haydn, Mozart, Berlioz, Verdi, Bruckner, Dvořák, Britten, Kodály, and Pärt among the better known. Antonio Vivaldi also wrote a setting of the Te Deum (RV 622), but this composition is now lost. The prelude to Charpentier's setting (H.146 in Hugh Wiley Hitchcock's catalogue) is well known in Europe on account of its being used as the theme music for some broadcasts of the European Broadcasting Union, most notably the Eurovision Song Contest. Sir William Walton's Coronation Te Deum was written for the coronation of HM Queen Elizabeth II in 1952. Other English settings include those by William Byrd, Thomas Tallis, Henry Purcell, three versions by George Frideric Handel (Utrecht Te Deum and Jubilate, Dettingen Te Deum and Queen's Te Deum), and that of Edward Elgar, his Op. 34. Charles Villiers Stanford also wrote three settings: Te Deum in B flat, Op. 10; Te Deum in C, Op. 115; and Te Deum in A. Jean-Baptiste Lully wrote his own setting of Te Deum for the French Court, and eventually killed himself conducting it.

A version by Father Michael Keating is popular in some Charismatic circles. Mark Hayes wrote a setting of the text in 2005, with Latin phrases interpolated amid primarily English lyrics. In 1978, British hymnodist Christopher Idle[5] wrote God We Praise You[6], a version of the text in meter, set to the tune Rustington. British composer John Rutter has composed two settings of this hymn, one entitled Te Deum and the other Winchester Te Deum. Igor Stravinsky set the first 12 lines of the text as part of The Flood in 1962. Antony Pitts was commissioned by the London Festival of Contemporary Church Music to write a setting for the 2011 10th Anniversary Festival[7][8].

Latin and English text

Latin text Translation from the Book of Common Prayer

Te Deum laudamus:
te Dominum confitemur.
Te aeternum Patrem
omnis terra veneratur.
Tibi omnes Angeli;
tibi caeli et universae Potestates;
Tibi Cherubim et Seraphim
incessabili voce proclamant:
Sanctus, Sanctus, Sanctus,
Dominus Deus Sabaoth.
Pleni sunt caeli et terra
maiestatis gloriae tuae.
Te gloriosus Apostolorum chorus,
Te Prophetarum laudabilis numerus,
Te Martyrum candidatus laudat exercitus.
Te per orbem terrarum
sancta confitetur Ecclesia,
Patrem immensae maiestatis:
Venerandum tuum verum et unicum Filium;
Sanctum quoque Paraclitum Spiritum.
Tu Rex gloriae, Christe.
Tu Patris sempiternus es Filius.
Tu ad liberandum suscepturus hominem,
non horruisti Virginis uterum.
Tu, devicto mortis aculeo,
aperuisti credentibus regna caelorum.
Tu ad dexteram Dei sedes, in gloria Patris.
Iudex crederis esse venturus.
Te ergo quaesumus, tuis famulis subveni:
quos pretioso sanguine redemisti.
Aeterna fac cum sanctis tuis in gloria numerari.

[added later, mainly from Psalm verses:]
Salvum fac populum tuum,
Domine, et benedic hereditati tuae.
Et rege eos, et extolle illos usque in aeternum.
Per singulos dies benedicimus te;
Et laudamus Nomen tuum in saeculum, et in saeculum saeculi.
Dignare, Domine, die isto sine peccato nos custodire.
Miserere nostri Domine, miserere nostri.
Fiat misericordia tua,
Domine, super nos, quemadmodum speravimus in te.
In te, Domine, speravi:
non confundar in aeternum.

We praise thee, O God :
    we acknowledge thee to be the Lord.
All the earth doth worship thee :
    the Father everlasting.
To thee all Angels cry aloud :
    the Heavens, and all the Powers therein.
To thee Cherubim and Seraphim :
    continually do cry,
Holy, Holy, Holy :
    Lord God of Sabaoth;
Heaven and earth are full of the Majesty :
    of thy glory.
The glorious company of the Apostles : praise thee.
The goodly fellowship of the Prophets : praise thee.
The noble army of Martyrs : praise thee.
The holy Church throughout all the world :
    doth acknowledge thee;
The Father : of an infinite Majesty;
Thine honourable, true : and only Son;
Also the Holy Ghost : the Comforter.
Thou art the King of Glory : O Christ.
Thou art the everlasting Son : of the Father.
When thou tookest upon thee to deliver man :
    thou didst not abhor the Virgin's womb.
When thou hadst overcome the sharpness of death :
    thou didst open the Kingdom of Heaven to all believers.
Thou sittest at the right hand of God : in the glory of the Father.
We believe that thou shalt come : to be our Judge.
We therefore pray thee, help thy servants :
    whom thou hast redeemed with thy precious blood.
Make them to be numbered with thy Saints : in glory everlasting.

[added later, mainly from Psalm verses:]
O Lord, save thy people :
    and bless thine heritage.
Govern them : and lift them up for ever.
Day by day : we magnify thee;
And we worship thy Name : ever world without end.
Vouchsafe, O Lord : to keep us this day without sin.
O Lord, have mercy upon us : have mercy upon us.
O Lord, let thy mercy lighten upon us :
    as our trust is in thee.
O Lord, in thee have I trusted :
    let me never be confounded.

In the Book of Common Prayer, verse is written in half-lines, at which reading pauses, indicated by colons in the text.



External links

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