Juhayman al-Otaibi

Juhayman al-Otaibi
Juhayman al-Otaibi
Born 1936
Died 9 January 1980
Status Executed

Juhayman ibn Muhammad ibn Sayf al-Otaibi (Arabic: جهيمان بن محمد بن سيف العتيبي‎) (1936[1] – 9 January 1980) was a militant who led the takeover of the Grand Mosque in Mecca, Islam's holiest site, in the last months of 1979.

Contents

Biography

Born in Al-Qassim Province[2] to the 'Utaybah tribe[3] and a member of one of the most pre-eminent Sunni families of the Najd,[1] he served in the Saudi Arabian National Guard from 1955[4] to c. 1973.[5]

His doctrines are said to have included:

  1. The imperative to emulate the Prophet's example—revelation, propagation, and military takeover.
  2. The necessity for the Muslims to overthrow their present corrupt rulers who are forced upon them and lack Islamic attributes since the Quran recognizes no king or dynasty.
  3. The requirements for legitimate rulership are devotion to Islam and its practice, rulership by the Holy Book and not by repression, Qurashi tribal roots, and election by the Muslim believers.
  4. The duty to base the Islamic faith on the Quran and the sunnah and not on the equivocal interpretations (taqlid) of the ulama and on their "incorrect" teachings in the schools and universities.
  5. The necessity to isolate oneself from the sociopolitical system by refusing to accept any official positions.
  6. The advent of the mahdi from the lineage of the Prophet through Husayn ibn Ali to remove the existing injustices and bring equity and peace to the faithful.
  7. The duty to reject all worshipers of the partners of God (shirk), including worshipers of Ali, Fatimah and Muhammad, the Khawarij, and even music.
  8. The duty to establish a puritanical Islamic community which protects Islam from unbelievers and does not court foreigners.[6]

In the late 1970s he moved to Riyadh, where he drew the attention of the Saudi security forces. He and approximately 100 of his followers were arrested in the summer of 1978 for demonstrating against the monarchy, but were released after ibn Baz questioned them and pronounced them harmless[7].

He married both the daughter of Prince Sajer Al Mohaya and the sister of Muhammad ibn Abdullah al-Qahtani.[citation needed]

Juhayman's charge against the Saudi leadership

Juhayman said that his justification was that the Al Saud had lost its legitimacy through corruption and imitation of the West, an echo of his father's charge in 1921 against Abd al Aziz.

Takeover of the Grand Mosque

Juhayman's Officers

On November 20, 1979 — the first day of the Islamic year 1400 — the Grand Mosque in Mecca was seized by a well-organized group of 400 to 500 men under al-Otaibi's leadership.

The Grand Mosque Seizure lasted three weeks before Saudi Special Forces attempted to break into the Mosque. They employed many methods to break down the doors of the Mosque, including tanks, but failed in the end due to the doors' strength. With the help of the Pakistan Army SSG commandos, the Minister of Defence and Prince Sultan, finally captured the mosque. Upon entering the mosque, it was full of dead bodies and waste. The fleeing rebels tried to escape through water tunnels around the mosque, which however were then flushed with water to bring the rebels out.

French commandos were brought in and there was a dilemma how to allow a non-Muslim army in Kaaba. Therefore, there were mullas converting the French commandoes to make it look like politically correct. They used chemical weapon to kill the terrorists. Very few of them were alive and unconscious. These were arrested and executed within 10 days.

When Juhayman was arrested he refused to speak to anyone until a group of scholars from Medina who were his teachers, led by Shaykh Muhammad al-Ameen ash-Shanqeeti, visited him in prison and embraced him and wept severely and asked him for his justification. Juhayman replied that he was motivated by the turmoil of that time and that he hoped that if they called on Allah and asked for forgiveness so that perhaps Allah would forgive them.[citation needed]

Juhayman and 67 members of his group were subsequently beheaded by the Saudi Government.

See also

References

  1. ^ Lunn 2003: 945

Notes

  1. ^ Krämer, p. 262; Graham and Wilson, p. 57
  2. ^ Abir, p. 150
  3. ^ Lacey, p. 481; Ruthven, p. 8; Abir, p. 150
  4. ^ Graham and Wilson, p. 57
  5. ^ Quandt, p. 94, gives 1972 as the date of his resignation; Graham and Wilson, ibid., say 1973; Dekmejian, p. 141, says "around 1974"
  6. ^ Dekmejian, p. 143; Lacey, p. 483; Krämer, p. 262, p. 282 n. 17
  7. ^ Lacey, p. 482
  8. ^ Quoted and summarized in Dekmejian, p. 142
  9. ^ Lacey, p. 483; Graham and Wilson, p. 57

References

  • Abir, Mordechai (1988). Saudi Arabia in the Oil Era: Regime and Elites Conflict and Collaboration. Boulder, CO: Westview Press. ISBN 0-8133-0643-4. 
  • Dekmejian, R. Hrair (1985). Islam in Revolution: Fundamentalism in the Arab World. Syracuse, NY: Syracuse University Press. ISBN 0-8156-2329-1. 
  • Graham, Douglas F.; Peter W. Wilson (1994). Saudi Arabia: The Coming Storm. Armonk, NY: M.E. Sharpe. ISBN 1-56324-394-6. 
  • Krämer, Gudrun (2000). "Good Counsel to the King: The Islamist Opposition in Saudi Arabia, Jordan, and Morocco". In Joseph Kostiner. Middle East Monarchies: The Challenge of Modernity. Boulder, CO: Lynne Rienner. pp. 257–287. ISBN 1-55587-862-8. 
  • Lacey, Robert (1981). The Kingdom. New York, NY: Harcourt Brace Jovanovich. ISBN 0-15-147260-2. 
  • Lunn, John (2002). "Saudi Arabia: History". The Middle East and North Africa 2003 (49 ed.). Routledge. ISBN 9781857431322. 
  • Quandt, William B. (1981). Saudi Arabia in the 1980s: Foreign Policy, Security, and Oil. Washington, D.C.: Brookings Institution. ISBN 0-8157-7286-6. 
  • Ruthven, Malise (2000). Islam in the World. Oxford: Oxford University Press. ISBN 0-19-513841-4. 
  • Trofimov, Yaroslav (2007). The Siege of Mecca: The Forgotten Uprising in Islam's Holiest Shrine and the Birth of Al Qaeda. New York: Doubleday. ISBN 978-0385519250. 

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