Disc number

Aboriginal peoples in Canada
First Nations · Inuit · Métis This article is part of a series
History Paleo-Indians Pre-colonization Genetics Integration  · Conflicts First Nation  · Inuit
Politics Crown and Aboriginals Treaties  · Health Policy Royal Commission Indian Act · Politics Organizations · Case law Indian Affairs Canada
Culture Aboriginal cultures Aboriginal personalities
Demographics AB (FN, Métis)  · Atlantic CA  · BC MB  · ON  · QC  · SK Territories  · Pacific Coast
Linguistics Aboriginal languages Inuit languages Indigenous Languages Aboriginal syllabics Inuit grammar
Religions Inuit mythology Traditional beliefs
Index Index of articles Aboriginal · First Nations Inuit  · Métis · Stubs
Wikiprojects Portal Aboriginal Canadian portal WikiProject Indigenous North Americans First Nations Commons · Wiktionary Inuit Commons · Wiktionary Métis Commons · Wiktionary
v · d · e

Disc numbers or ujamiit^[1] in the Inuit language were used by the Government of Canada in lieu of surnames for the Inuit and were similar to dog-tags. The discs were small, made of leather, had a string attached and were supposed to be worn around the neck.

Prior to the arrival of European customs, the Inuit had no need of family names and children were given names by the elders. However, by the 1940s the record keeping requirements of outside entities such as the missions, traders and the government brought about change. In response to the government's needs they decided on the disc number system.

Disc

The discs were stamped with "Eskimo Identification Canada" around the edge and the crown in the middle. Just below the crown was the number.^[2] The number was broken down into several parts, "E" for Inuit living east of Gjoa Haven and "W" for those in the west. This would be followed by a one or two digit number that indicated the area the person was from. The last set of numbers would identify the individual.^[3] The discs were used in the Northwest Territories (which, at the time, included present-day Nunavut) from 1941 until 1978.^[1]

Thus a young woman who was known to her relatives as "Lutaaq, Pilitaq, Palluq, or Inusiq" and had been baptised as "Annie" was under this system to become Annie E7-121.^[2]

Today carvings and prints produced by Inuit artists may be seen with the disc number on them. The Inuit singer Lucie Idlout recorded a CD called E5-770, My Mother's Name in 2005.^[4] For the most part Inuit today do not miss the passing of the numbers but at least one person, Zebedee Nungak, disagrees.^[1]

Project Surname

In 1965 Abe Okpik was appointed to sit on the Northwest Territories Council, its first Inuk. In 1968 Simonie Michael, became the council's first elected Inuk and he declared his intention to not be known by his disc number. The Government of the NWT decided to replace the disc numbers with names and Abe Okpik was appointed to Project Surname. From 1968 - 1971 Okpik toured the NWT and northern Quebec (Nunavik) recording the preferences of people. He was to be later given the Order of Canada in part because of his work with the surnames.^[5]

References

1. ^ ^{a b c} E9-1956 by Zebedee Nungak in Inuktitut Magazine #88 2000
2. ^ ^{a b} What's In A Name? by Ann Meekitjuk Hanson
3. ^ katilvik.com Glossary
4. ^ CBC - Sounds Like Canada
5. ^ Arctic residents say farewell to the humble name-giver