M. N. Srinivas

Mysore Narasimhachar Srinivas (Kannada: ಮೈಸೂರು ನರಸಿಂಹಚಾರ್ ಶ್ರೀನಿವಾಸ್) (1916–1999) was an Indian sociologist.^[1] He is mostly known for his work on caste and caste systems, social stratification, Sanskritisation and Westernisation in southern India.

Career

Srinivas earned his doctorate in sociology from the University of Bombay and went on to the University of Oxford for further studies. Although he had already written a book on family and marriage in Mysore and completed his Ph.D. at University of Bombay before he went to the University of Oxford in the late forties for further studies, his training there was to play a significant role in the development of his ideas. Srinivas served in various institutions of repute like University of Delhi, Maharaja Sayajirao University of Baroda, Institute for Social and Economic Change Bangalore and National Institute of Advanced Studies Bangalore.^[2]. Srinivas died in 1999 at the age of 83.^[3]

Contribution to Indian sociology and social anthropology

Srinivas’ contribution to the disciplines of sociology and social anthropology and to public life in India was unique. It was his capacity to break out of the strong mould in which (the mostly North American university oriented) area studies had been shaped after the end of the Second World War on the one hand, and to experiment with the disciplinary grounding of social anthropology and sociology on the other, which marked his originality as a social scientist.

It may be important to point out that it was the conjuncture between Sanskritic scholarship and the strategic concerns of the Western Bloc in the aftermath of the Second World War which had largely shaped South Asian area studies in the United States. During the colonial era, the Brahmins or Pandits were acknowledged as important interlocutors of Hindu laws and customs to the British colonial administration. The colonial assumptions about an unchanging Indian society led to the curious assemblage of Sanskrit studies with contemporary issues in most South Asian departments in the U.S. and elsewhere. It was strongly believed that an Indian sociology must lie at the conjunction of Indology and sociology.

Srinivas' scholarship was to challenge that dominant paradigm for understanding Indian society and would in the process, usher newer intellectual frameworks for understanding Hindu society. His views on the importance of caste in the electoral processes in India are well known. While some have interpreted this to attest to the enduring structural principles of social stratification of Indian society, for Srinivas these symbolized the dynamic changes that were taking place as democracy spread and electoral politics became a resource in the local world of village society.

By inclination he was not given to utopian constructions – his ideas about justice, equality and eradication of poverty were rooted in his experiences on the ground. His integrity in the face of demands that his sociology should take into account the new and radical aspirations was one of the most moving aspects of his writing. Through use of terms such as Sanskritisation, "dominant caste", "vertical (inter-caste) and horizontal (intra-caste) solidarities", Srinivas sought to capture the fluid and dynamic essence of caste as a social institution.^[4]

Methodology

As part of his methodological practice, Srinivas strongly advocated ethnographic research based on fieldwork, but his concept of fieldwork was tied to the notion of locally bounded sites. Thus some of his best papers, such as the paper on dominant caste and one on a joint family dispute, were largely inspired from his direct participation (and as a participant observer) in rural life in south India. He wrote several papers on the themes of national integration, issues of gender, new technologies, etc. It is really surprising as to why he did not theorize on the methodological implications of writing on these issues which go beyond the village and its institutions. His methodology and findings have been used and emulated by successive researchers who have studied caste in India.

Recognition

He received many honours from the University of Bombay, the Royal Anthropological Institute, and the Government of France; he has received the Padma Bhushan^[5] from the President of India; and he was the honorary foreign member of two prestigious academies: the British Academy and the American Academy of Arts and Sciences.

Books

• Marriage and Family in Mysore (1942)
• Religion and Society Among the Coorgs of South India (1952)
• Caste in Modern India and other essays (1962), Asia Publishing House
• The Remembered Village (1976)
• Indian Society through Personal Writings (1998)
• Village, Caste, Gender and Method (1998)
• Social Change in Modern India
• The Dominant Caste and Other Essays (ed.)
• Dimensions of Social Change in India

References

1. ^ M.N. Srinivas: Obituary in the Hindu Frontline.
2. ^ Parvathi Memon, Obituary — A scholar remembered:M.N. Srinivas, 1916–1999, The Hindu Volume 16, Issue 26, 11–24 December 1999.
3. ^ Barry Bearak, M. N. Srinivas Is Dead at 83; Studied India's Caste System, The New York Times, 3 December 1999.
4. ^ Social Change in Modern India, Orient Longman, New Delhi, 2000.
5. ^ Govt of India — List of Padma Bhushan Awardees.

M.N.Srinivases structural functional approach

External links

• In memoriam by Veena Das
• An interview with M. N. Srinivas by Chris Fuller, London School of Economics, 1999
• Interview by Jack Goody
• India Today Obit by Jairam Ramesh
• Prof. M.N. Srinivas by Jyotsna Kamat.

Persondata
Name	Srinivas, M N
Alternative names
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Date of birth	1916
Place of birth
Date of death	1999
Place of death