- Muhammad al-Taqi
-
Muhammad at-Taqī
Imam of Twelver Shi'a Islam
A modern depiction by a Shi'a artistRank Ninth Twelver Imām Name Muhammad ibn ‘Alī ibn Mūsā Kunya Abū Ja‘far[1][2] Birth 10th Rajab 195 AH
≈ 8 April 811 C.E.Death 29th Dhul Qi‘dah 220 AH
≈ 24 November 835 C.E.Birthplace Madīnah[1] Buried al-Kādhimiya Mosque, Kadhimayn Life Duration Before Imamate: 8 years
(195 – 203 AH)
- 4 years[1] with his father Imām ar-Ridhā
Imāmate: 17 years
(203 – 220 AH)Titles Spouse(s) Sumānah[3] Father ‘Alī ar-Ridhā Mother Sabīkah a.k.a. Khayzurān[1] Children - ‘Alī al-Hādī (successor)
- Musa al Mubarraqa
- Hakimah Khātūn
Ali · Hasan · Husayn
al-Sajjad · al-Baqir · al-Sadiq
al-Kadhim · al-Rida · al-Taqi
al-Hadi · al-Askari · al-MahdiMuhammad al-Taqī or Muhammad al-Jawād (Arabic: الإمام محمد التقي الجواد) (Rajab 10, 195 AH – Dhu al-Qi'dah 29, 220 AH[1]; approximately April 8, 811 AD – November 24, 835 AD) was the ninth of the Twelve Imams of Twelver Shi'ism. His given name was Muhammad ibn ‘Alī ibn Mūsā, and among his titles, al-Taqī and al-Jawād are the most renowned. Muhammad al-Taqī was the shortest-lived of the Twelve Imāms, dying at the age of 25.[4]
Quotations related to Muhammad al-Taqī al-Jawād at WikiquoteContents
Birth and family life
He was born on the tenth of Rajab, 195 AH. His mother was Khaizaran, a woman from the family of Maria al-Qibtiyya.
Hakima, the sister of Ali ar Rida, is reported saying that on the night of al-Taqi’s birth her brother advised her to be present beside his wife. According to a tradition, al-Taqi at his birth looked at the sky and uttered confirmation of the Oneness of Allah and the prophethood of Muhammad and Walaya of Imam Ali.
Early maturity
He undertook the responsibility of Imamate at the age of eight years.
He was a child when his father was killed. By reports, he did not act upon childish or whimsical impulses and he accepted adult responsibility and behaviours at an early age. Shi'a writers have propagated claims about his possession of extraordinary knowledge at a young age by likening his circumstances to that of the Islamic tradition of Jesus – a figure called to leadership and prophetic mission while still a child.[5]
The story of Mamun al-Rashid's first meeting with Imam Muhammad Taqi is interesting. Once Mamun was passing a street in Baghdad with his soldiers. When the other children saw the caliph, they ran away but Imam Taqi did not.
Noting this, Mamun al-Rashid stopped his carriage and asked, "Young man, why did you not run away like the other children?"
Taqi replied calmly, "Neither had I committed a crime, nor was I blocking the way. Why should I have run away or be afraid? And I also know that you will not cause any unnecessary trouble when your way is not blocked."
Mamun al-Rashid was surprised with this mature reply and asked, "What is your name?"
"Muhammad," came the reply. Whose son are you? asked Mamun al-Rashid. "Son of Imam Ali Ridha."
Mamun al-Rashid rode on. During his hunt the hawk returned to him with a fish in its beak. Mamun al-Rashid was surprised. He returned back toward the city. Once again, he found children playing on the same spot, who ran away seeing the caliph's soldiers, except this young man who said he was Muhammad son of Imam Ali Ridha (as) who remained where he was.
Mamun al-Rashid hid the fish in his palm, stopped his carriage near Imam Taqi (as) and said, "Tell me, what is there in my fist?"
Imam Taqi replied, "Allah has created tiny fish in the river. The hawks of kings sometimes catch fish from there and bring it to the Kings. They hide it in their fist and ask a member of the Ahlul Bayt of the Prophet, "Tell me what is there in my fist."
Mamun al-Rashid said, "Truly, you are the worthy son of Imam Ali Ridha (as). Mamun al-Rashid took the young Imam Taqi (as) with him, and let him live in a nearby house next to the Royal Palace.
Since Imam inherited the responsibility of Imamate at a very small age, people became suspicious of his ability to lead the Muslim Ummah. To clear this misconception Yahya ibn Aaktham who was serving as the Chief Justice of the Abbasid empire and was the most learned man of that time was called by Mamun al-Rashid to test his knowledge. Muhammad al-Taqi was asked a question concerning Islamic jurisprudence. The Imam was asked, "What is atonement for a person who hunts a game while he is dressed in the pilgrimage garb (‘Ahram)." Muhammad al-Taqi responded by saying, "Your question is utterly vague and lacks definition. You should first clarify : whether the game killed was outside the sanctified area or inside it; whether the hunter was aware of his sin or did so in ignorance; did he kill the game purposely or by mistake, was the hunter a slave or a free man, was he adult or minor, did he commit the sin for the first time or had he done so before, was the hunted game a bird or something else, was it a small animal or a big one, is the sinner sorry for the misdeed or does he insist on it, did he kill it secretly at night or openly during daylight, was he putting on the pilgrimage garb for Hajj or for the Umra? Unless you clarify and define these aspects, how can you have a definite answer?"[6]
According to Twelver Shi’ah Islam, the Imams are perfectly able to give judgment on all matters of religious law and their judgment is always legally correct. To that end al-Taqi supposedly receive a miraculous transfer of knowledge[weasel words] at the moment of the death of the previous Imam[7] To that end it is reported, for example,[weasel words] that during his time in Baghdad he performed creditably in a public debate with one of the leading scholars of the city.
Marriage and lifestyle during Abbasid rule
After Al-Ma'mun had poisoned Ali al-Raza to death he endeavored to show that the death had come by a natural cause. Al-Ma'mun also brought al-Taqi from Medina to Baghdad with the plan of marrying him to his daughter, Umul Fazal. Although the Abbasids made strenuous attempts to forestall it, the marriage was duly solemnised.
After living in Baghdad for eight years, al-Taqi and Umul Fazal returned to Medina. There he found his relationship with his wife strained and upon the death of al-Ma'mun in 833 his fortunes deteriorated. The successor to his father-in-law was Al-Mu'tasim. With the new Abbasid ruler in power al-Taqi was no longer protected and his interests and position were imperilled by the dislike that al-Mu'tasim had for him.
In 835, al-Mu'tasim called al-Taqi back to Baghdad. The latter left his son Ali al-Hadi (the tenth Shi’ah Imam) with Somaneh (the mother of Ali al-Hadi) in Medina and set out for Baghdad. He resided there for one more year, becoming a well known scholar and popular in debates.
Death
There are various accounts of the circumstances of his death.
Ibn Sheher Ashoob records[8] that Al-Mu'tasim encouraged Umul Fazal to murder him. She duly poisoned him to death on the twenty-ninth of Dhu al-Qi'dah, 220 Hijra (the 26th year after his birth).
Muhammad at-Taqi is buried beside the grave of his grandfather Musa al-Kadhim (the seventh Shi’ah Imam) within Al Kadhimiya Mosque, in Kadhimayn, Iraq – a popular site for visitation and pilgrimage by Shi’a Muslims.
Timeline
Clan of the Banu QuraishBorn: 10th Rajab 195 AH ≈ 8th April 811 CE Died: 29th Dhul Qi‘dah 220 AH ≈ 24th November 835 CEShī‘a Islam titles Preceded by
Ali al-Ridha9th Imam of Twelver Shi'a Islam
818–835Succeeded by
Ali al-HadiSee also
- Holiest sites in Islam (Shia)
- ‘Alī ibn Muḥammad
- ‘Alī ibn Musa
- Kazmain shrine
Notes
- ^ a b c d e f g A Brief History of The Fourteen Infallibles. Qum: Ansariyan Publications. 2004. pp. 145.
- ^ a b c al-Qurashi, Baqir Shareef (2005). The Life of Imam Muhammad Al-Jawad. Qum: Ansariyan Publications. pp. 31.
- ^ A Brief History of The Fourteen Infallibles. Qum: Ansariyan Publications. 2004. pp. 151.
- ^ A Brief History of The Fourteen Infallibles. Ansariyan Publications. pp. 146.
- ^ Quran, Surah Al-Ma'idah Verse 110 (5:110)
- ^ http://www.al-islam.org/kaaba14/12.htm
- ^ Muhammad ibn Yaqub Kulayni, al-Kafi, Vol. I (usul), p.225, No. I Maktabat as-Saduq, Tehran 1961
- ^ Sheikh Muhammad ibn Nu'man al-Mufid, Kitab al-Irshad, p. 308, al-Haydari Press, Najaf 1963
External links
Categories:- 811 births
- 835 deaths
- Muhammad family
- Twelver imams
- ‘Alī al-Hādī (successor)
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