- Nahum the Mede
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Nahum the Mede (Hebrew: נחום המדי, translit: Nahum ha-Madi) was a 1st-century tanna of the first generation who came to the Land of Israel from Media. He lived in Jerusalem and according to Nathan the Babylonian, he was one of the three most renowned criminal judges in the city. He was one of the seven great contemporaries of Johanan ben Zakkai who had survived the destruction of Jerusalem by the Romans and who probably became members of the Sanhedrin at Jabneh.
Only six of his laws have been preserved in the Babylonian Talmud, three of which were said not to have been recognized. Some, however, attribute to him four other and anonymous teachings. The opposition to the decisions of Nahum, according to the view of a later amora, seems to have been due to the dislike of the scholars of the Land of Israel for those of other countries.
Nahum's teachings include:
- "Nahum the Mede says one may use melted tallow for the Sabbath lamp, and the sages prohibit it." (Mishnah Shabbat 2:1)
- "If a man sold an ass, he has not sold its trappings, but Nahum the Mede says he has sold the trappings." (Mishnah Baba Batra 5:2)
Jacob Neusner suggests that there is no evidence that Nahum came from Parthia or was in fact a Medean, a name which may be indicative of his family's origin.[1]
15th-century scholar Abraham Zacuto in his Sefer Yuchasin (1498), speculates that mention of a certain "Nahum the Elder" in the Baraita refers to Nahum the Mede. Spanish pilgrim Isaac Chelo (1333) wrote that in Kfar Nahum "there is an old grave which they say is that of Nahum the Elder."[2]
References
- ^ Jacob Neusner (1968). A History of the Jews in Babylonia. Brill Archive. p. 122. http://books.google.com/books?id=m5c3AAAAIAAJ&pg=PA122. Retrieved 28 August 2011.
- ^ Dominican studies. Blackfriars Publications.. 1 January 1948. p. 224. http://books.google.com/books?id=8acWAAAAMAAJ. Retrieved 28 August 2011.
Source
This article incorporates text from the 1901–1906 Jewish Encyclopedia article "Nahum the Mede" by A. S. Waldstein, a publication now in the public domain. Jewish Encyclopedia bibliography: Grätz, Gesch, iv. 22; Frankel, Darke ha-Mishna, p. 63, Leipsic. 1859.E. C.
Tannaim Last Generation of Zugot Era Hillel the Elder | Shammai | Bnei Bathyra | Menahem | Akabia ben Mahalalel | Hananiah b. Hezekiah b. GaronFirst Generation Gamaliel I, the Elder | Shimon ben Gamliel (I) | Ishmael ben Elisha ha-Kohen | Johanan ben Zakai | Jonathan ben Uzziel | Baba ben Buta | Hanina Ben Dosa | Hanina Segan ha-Kohanim | Abba Saul ben Batnit | Admon | Dosa ben Harkinas | Judah ben Bathyra | Eliezer ben Jacob I | Nahum the MedeSecond Generation
(Destruction of the Second Temple and thereafter)Gamaliel II | Joshua ben Hananiah | Eliezer ben Hurcanus | Eleazar ben Arach | Nehunya ben ha-Kanah | Nahum of Gimzo | Abba Hilkiah | Rabbi ZadokThird Generation Akiva ben Joseph | Tarfon | Judah ben Baba | Rabbi Ishmael | Eleazar ben Azariah | Jose the Galilean | Eliezer ben Jose | Haninah ben Teradion | Johanan ben Baroka | Simon ben Zoma | Simeon ben Azzai | Onkelos | Hanina ben Antigonus | Hanina ben Hakinai | Yochanan ben Nuri | Eleazar Chisma | Elisha ben Abuyah | Rabbi Ilai I | Eleazar of Modi'im | Halafta | Haninah ben Ahi R. Joshua | Abtolemus | Jose ben Kisma | Jeshbab the Scribe | Aquila of Sinope | Johanan ben Torta | Eleazar ben Judah of Bartota | Matteya ben Heresh | Hanan the Egyptian | Simeon the YemeniteFourth Generation Shimon ben Gamaliel (II) | Judah bar Ilai | Jose ben Halafta | Rabbi Meir (and wife Bruriah) | Simeon bar Yochai | Eleazar ben Shammua | Rabbi Nehemiah | Rabbi Nathan | Joshua ben Karha | Abba Saul | Yochanan HaSandlar | Phinehas ben Jair | Simeon ShezuriFifth Generation Judah I | Huna Kamma | Jose b. Judah | Ishmael ben Jose | Eleazar b. Simeon | Simeon ben Eleazar | Eleazar ha-Kappar | Symmachus ben Joseph | Issi ben Judah | Bar Kappara | Jose ben Zimra | Levi ben Sisi | Rabbi Bana'ah | Simeon b. Menasya | Yadua the BabylonianCategories:- Talmud rabbis of the Land of Israel
- Rabbis in Jerusalem
- 1st-century rabbis
- Median people
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