Daniel Callus

Daniel Callus
Born	January 20, 1888 Żebbuġ, Malta
Died	May 26, 1965 Attard, Malta
Occupation	History, Philosophy

Daniel Callus (1888-1965) was a Maltese historian and minor philosopher. His main interest was in the history of Medieval philosophy.^[1]

Life

Beginnings

Callus was born at [[Żebbuġ, Malta, on January 20, 1888.^[2] He joined the Dominicans in 1903 at 15 years of age, and studied with them at Rabat, Malta (1905-08). In 1906, after receiving his Minor Orders, he was sent to Fiesole, Italy, to pursue his studies there. Four years later, in 1910, he obtained the degree of Lector in Theology and Philosophy from the University of Florence. At the same university Callus undertook studies in philosophy, history of art, and Semitic languages. He was subsequently assigned to the Angelicum University (then still a college) in Rome, Italy, to proceed with his post-graduate studies. He was ordained a priest in Rome in 1910. Two years later, in 1912, Callus returned to Malta, and was assigned to Rabat, Malta, where he remained until his temporary departure for England in 1921. At Rabat, Malta, he was appointed Acting Regent of Studies of the Studium Generale. In 1914 he was also appointed Professor of Dogmatic Theology at the bishop’s major seminary at Mdina, Malta.

Commitments

In 1921 Callus temporarily went to England for two years. He settled at Hawkesyard, Staffordshire as Acting Regent of Studies. Here, he gave lectures and prepared his Masters, which he obtained in 1923 from Rome’s Angelicum University (the degree was officially conferred a year later). That same year, Callus was sent to Viterbo, Italy, as Regent of Studies. He stayed here just over a year, when he than returned to Malta and appointed Professor of Holy Scripture and Hebrew at the University of Malta (1924). He was also appointed Regent of Studies at the Dominicans’ Studium Generale at Rabat, Malta.

At Oxford

In 1931 Callus resigned from all of his offices in Malta and permanently left for Hawkesyard, and then, a year later, for Oxford, England, where he stayed until his death. Here he was engaged in predominantly academic and intellectual work. At first he became a research student, exercising himself further in paleography. Later, he became part of a group of distinguished scholars and intellectuals so as to study Medieval Theology and Philosophy. Callus thus continued to mature his philosophical views and to extend his already wide horizon of knowledge. In 1938 he was conferred the degree of Doctor of Philosophy, and two years later, in 1940, he was appointed Regent of Studies at Blackfiars, Oxford, an office he held for twelve years. That same year, the University of Malta awarded him the title of Emeritus Professor. In 1943 he was elected Member of the Medieval Academy of America, and in 1946 he was elected Member of the Committee of the Medieval Latin Dictionary of the British Academy. A year later, in 1947, he was elected Fellow of the Royal Historical Society, and the following year he became the first editor of Dominican Studies. In 1953 the University of Oxford conferred upon him the degree of Master of Arts, and in that same year he was appointed Member of the Congregation of the University of Oxford. In 1962 he was also conferred the degree of Doctor of Literature ‘Honoris Causa’ by the University of Malta.

Death

Callus traveled far and wide lecturing and addressing seminars and conferences on Medieval philosophers, and expounding his own philosophy. On March 25, 1965, he was in Malta celebrating his diamond jubilee as a Dominican. A month later, while still in Malta, he was taken ill, and died on May 26 at the Dominican hospital of St. Catherine’s in Attard. He was buried at the cemetery of Żebbuġ, Malta, his birth-place, following an impressive funeral at the church of St. Dominic’s in Valletta.

Works

According to scholarly analysis and criticism, Callus’ academic and intellectual endeavour is divided between his ‘Malta Period’ (1912-1931) and his ‘Oxford Period’. His publications from the first period, though interesting, are not of much interest to philosophy.^[3] His best scholarly contributions are all part of the latter period. They are not very numerous in number – just 40 contributions – but all of a very high calibre, both scientifically and, sometimes, philosophically. These works are generally distinguished under three main headings, as indicated hereunder:

Sacra Scriptura

These are contributions on themes related to Medieval texts and manuscripts linked to Holy Scripture or Biblical studies.

• 1932 – La Comogonia Biblica secondo S. Agostino nel ‘De Genesi ad Litteram’ (The formation of the Bible according to St. Augustine in his ‘De Genesi ad Litteram’).^[4]
• 1941 – The study of the Bible in the middle ages.^[5]
• 1961 – The Biblical and Patristic background of the Summa Theologiæ of St. Thomas Aquinas.^[6]

Varia

These contributions deal with varied themes not classifiable under the other headings.

• 1933 – The XIX centenary of the redemption.^[7]
• 1934 – Il P. Bede Jarrett O.P. (Fr. Bede Jarrett O.P.)^[8]
• 1941 – A Socialist experiment in our time.^[9]
• 1956 – Un fragment autographe de S. Thomas d’Aquin conservè à la Cathedrale de La Valetta, Malta (An autographed fragment of St. Thomas Aquinas kept at the Valletta Cathedral in Malta).^[10]

Mediaevalia

Callus’ forte was related to Medieval manuscripts, texts and documents. His was part of his main scientific research project. These contributions are either general in nature (grouped under the first heading below), related to Oxford scholars, theologians and/or philosophers (the second heading) or associated to a particular ‘hot’ Medieval philosophical question so-called the ‘Unity of Forms’ (third heading).

In Genere

• 1933 – Some recent mediæval studies.^[11]
• 1936 – The philosophical writings of Abailard.^[12]
• 1940 – The philosophy of St. Bonaventure and St. Thomas.^[13]
• 1941 – Philip the Chancellor and the ‘De Anima’ attributed to Robert Grosseteste.^[14]
• 1948 – An unknown commentary of Thomas Gallus on the Pseudo-Dionysian letters.^[15]
• 1948 – The ‘Tabulæ super Originalia Patrum’ of Robert Kilwardby O.P.^[16]
• 1949 – New manuscripts of Kilwardby’s ‘Tabulæ super Originalia Patrum.^[17]
• 1951 – Ten years of research in the medieval field (1940-1950), I.^[18]
• 1952 – The powers of the soul. An early unpublished text.^[19]
• 1952 – Ten years of research in the mediæval field (1940-1950), II.^[20]
• 1954 – The contribution to the study of the Fathers made by the thirteenth century Oxford Schools.^[21]
• 1955 – The treatise of John Blunt on the soul.^[22]
• 1957 – Les sources de Saint Thomas. L’etat de la question (The sources of St. Thomas Aquinas. The present state of the question).^[23]
• 1959 – Introduction of Arabian philosophy to Oxford.^[24]
• 1959 – ‘Fides’ and ‘Auctoritas’ in the late thirteenth-century Oxford School.^[25]
• 1960 – Une œvre recentement decouverte de S. Albert le Grande ‘De XLIII problematibus ad Magistrum Ordinis’ – 1271 (A newly discovered work of St. Albert the Great ‘De XLIII problematibus ad Magistrum Ordinis’ – 1271).^[26]
• 1960 – San Tommaso d’Aquino e Sant’Alberto Magno (St. Thomas Aquinas and St. Albert the Great).^[27]
• 1963 – The subject-matter of metaphysics according to some thirteenth-century Oxford masters.^[28]
• 1964 – The function of the philosophers in thirteenth-century Oxford.^[29]

Oxoniensia

• 1938 – Aristotelian learning at the University of Oxford in the thirteenth century.^[30]
• 1943 – The introductioin of Aristotelian learning to Oxford.^[31]
• 1945 – The Oxford career of Robert Grosseteste.^[32]
• 1946 – The Condemnation of St. Thomas at Oxford, Aquinas Papers, 5, Oxford.^[33]
• 1946 – The ‘Summa Duacensis’ and the Pseudo-Grosseteste’s ‘De Anima’.^[34]
• 1947 – The date of Grosseteste’s translations and commentaries on Pseudo-Dionysius and the ‘Nicomachean Ethics’.^[35]
• 1948 – The ‘Summa Theologiæ’ of Robert Grosseteste.^[36]
• 1953 – Robert Grosseteste’s place in the history of philosophy.^[37]
• 1955 - Robert Grosseteste: Scholar and Bishop, Essays in commemoration of the seventh centenary of his death (ed. by Daniel Callus), Clarendon Press, Oxford.
• 1955 – Robert Grosseteste as scholar.^[38]

Unitatis Formæ

• 1939 – Two early Oxford masters on the problem of plurality of forms: Adam of Buckfield and Richard Rufus of Cornwall.^[39]
• 1939 – Gundissalinus’ ‘De Anima’ and the problem of substantial form.^[40]
• 1959 – The problem of the unity of form and Richard Knapwell O.P.^[41]
• 1960 – The problem of the plurality of forms in the thirteenth century. The Thomist innovation.^[42]
• 1961 – The origins of the problem of the unity of form.^[43]

References

1. ^ Mark Montebello, Il-Ktieb tal-Filosofija f’Malta (A Source Book of Philosophy in Malta), PIN Publications, Malta, 2001, Vol. I, pp. 64-65.
2. ^ Biographical data from Daniel Callus: Historian & Philosopher (1994) by Mark Montebello, Malta University Press, Malta, pp. 21-49.
3. ^ Classified in Daniel Callus: Historian & Philosopher, Mark Montebello, Malta University Press, Malta, p. 141.
4. ^ Settimana di Studi Agostiniani, pp. 7-37.
5. ^ Blackfriars, 22, pp. 664-674.
6. ^ Abstracts of Proceedings of the Oxford Society of Historical Theology for the academic year 1960-1961, pp. 23-25.
7. ^ Blackfriars, 14, pp. 400-406.
8. ^ Memorie Domenicane, 51, pp. 229-234, 322-337.
9. ^ Irish Rosary, 45, 91-95.
10. ^ ‘Appendice’ to D.M. Inguanez O.S.B., Archivum Fratrum Prædicatorum, 26, pp. 353-356.
11. ^ Blackfriars, 14, pp. 828-832.
12. ^ Blackfriars, 17, pp. 137-141.
13. ^ Blackfriars, 21, pp. 891-893.
14. ^ Mediæval and Renaissance Studies, 1, pp. 105-127.
15. ^ Dominican Studies, 1, pp. 58-73.
16. ^ Studia Mediævalia in honorem A.R.P. Raymundi J. Martin O.P., Bruges, pp. 243-270.
17. ^ Dominican Studies, 2, pp. 243-270.
18. ^ Dominican Studies, 4, pp. 1-13.
19. ^ Recherches de Theologie ancienne et medievale, 19, pp. 131-170.
20. ^ Dominican Studies, 5, pp. 65-77.
21. ^ Journal of Ecclesiastical History, 5, pp. 139-148.
22. ^ Autour d’Aristote. Recueil d’etudes de philosophie ancienne et medievale offert a Monseigneur A. Mansion, Louvain, pp. 471-495.
23. ^ Aristote et Saint Thomas d’Aquin. Journees d’etudes internationales (Chair Cardinal Mercier), Louvain, pp. 93-174.
24. ^ Revue Philosophique de Louvain, 57, pp. 64-65.
25. ^ Revue Philosophique di Louvain, 57, pp. 670-672.
26. ^ Revue des Sc. Philosophiques et Theologiques, 44, pp. 243-261.
27. ^ Angelicum, 37, pp. 133-161.
28. ^ Die Metaphysic im Mittelalter Ihr Ursprung und ihre Bedeutung, Akten des II. Internationalen Kongresses fur mittelalterliche Philosophie, Koln, 21, 8-6 sept., 1961, Micellanea Mediævalia, Band II, Berlin, pp. 393-399.
29. ^ BerufsbewussMtisceeiln und Selbstverstandniss des Mittelalterlichen Merischen, Micellanea Mediævalia, Band III, Berlin, pp. 153-162.
30. ^ Bulletin of the International Committee of Historical Sciences, 10, pp. 612-613.
31. ^ Proceedings of the British Academy, 19, pp. 229-281; reprinted in Daniel Callus: Historian & Philosopher, Mark Montebello, Malta University Press, Malta, pp. 50-88.
32. ^ Oxoniensia, 10, pp. 42-72.
33. ^ 38-page booklet republished in 1955, and reprinted in Daniel Callus: Historian & Philosopher, Mark Montebello, Malta University Press, Malta, pp. 89-116.
34. ^ Recherches de Theologie ancienne et medievale, 13, pp. 225-229.
35. ^ Recherches de Theologie ancienne et medievale, 14, pp. 186-210.
36. ^ Studies in Medieval History presented to F.M. Powicke, ed. by R.W. Hunt, W.A. Pantin and R.W. Southern, Oxford, pp. 180-208.
37. ^ Proceedings of the Xith International Congress of Philosophy, Bruxelles, 1953, pp. 161-165.
38. ^ Robert Grosseteste: Scholar and Bishop, Essays in commemoration of the seventh centenary of his death, ed. by Daniel Callus, Oxford, pp. 1-69.
39. ^ Revue Neoscolastique de Philosophie, 42, pp. 411-445.
40. ^ New Scholasticism, 13, pp. 338-355.
41. ^ Melanges offerts a’ Etienne Gilson, Paris-Toronto, pp. 123-160.
42. ^ Actes de Premier Congres International de Philosophie Medievale, Louvain-Bruxelles, 28 aout-septembre, 1958, Louvain-Paris, 1960, pp. 577-585.
43. ^ Thomist, 24, pp. 257-285; reprinted in The Dignity of Science. Studies in the Philosophy of Science presented to W.M. Kane O.P., Washington D.C., 1961, pp. 121-149.

Sources

• Mark Montebello, Daniel Callus: Historian & Philosopher, Malta University Press, Malta, 1994.
• Mark Montebello, Il-Ktieb tal-Filosofija f’Malta (A Source Book of Philosophy in Malta), PIN Publications, Malta, 2001.

See also

Philosophy in Malta

Persondata
Name	Callus, Daniel
Alternative names
Short description	20th century Maltese philosopher
Date of birth	January 20, 1888
Place of birth	Żebbuġ, Malta
Date of death	May 26, 1965
Place of death	Attard, Malta