Muslim ibn Aqeel

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Muslim ibn Aqeel, or Muslim ibn Aqil, was the cousin of Hasan ibn Ali and Husayn ibn Ali, and the son of Aqeel ibn Abu Talib. Muslim ibn Aqeel was sent ahead as an envoy to Kufa to see if the people could be trusted to be loyal to the Imam Husayn. He sent word back saying that the people of Kufa were loyal. Muslim ibn Aqeel, with his two children Muhammad ibn Muslim and Ibraheem ibn Muslim, was murdered in the city of Kufa by the new governor, Ibn Ziyad, who was loyal to Yazid ibn Muawiyah.

Journey to Kufa

Letters from Kufa

Husayn ibn Ali received thousands of letters from people of Kufa stating that they were rejecting their governor and asking him to come and serve as their Imam. One letter in particular contained these words: “We invite you to come to Kufa as we have no Imam to guide us. Through you Allah will unite us on the path of truth.” A few days later, the people of Kufa sent an emissary, a special messenger, to Husayn ibn Ali to persuade him to go to Kufa. There followed hundreds of other letters and many special emissaries from the people of Kufa to Husayn ibn Ali.

Receiving so many petitions and messages from Kufa, Husayn ibn Ali decided to send Muslim ibn Aqeel, who was a famous warrior, as his emissary to Kufa to study the situation there and report to Husayn ibn Ali.^[1]

Muslim's Assignment

He wrote a letter to the people of Kufa and gave it to Muslim ibn Aqeel. In this letter Husayn ibn Ali said, “I am sending my cousin and one of the most trusted ones from my family, Muslim ibn Aqeel, to report to me about your affairs. If his report agrees with what you have written I will soon be with you. You must be clear of the fact that the Imam is the only one who follows the book of Allah, and serves Allah in all matters and affairs with justice, honesty and truth.”^[2]

Husayn ibn Ali also said to Muslim ibn Aqeel: “Muslim, the whole world knows that you are one of the bravest warriors. It is just possible that seeing you in Kufa some people may think that our intention is to fight Yazid. Take your two sons Muhammad and Ibrahim with you. When they see you with such young children, they will know that our intentions are peaceful.”

According to reports, Muslim ibn Aqeel’s sons were so young, that they could not even tie up the buttons of their shirts.

The Imam sent three people with Muslim: Qays Ibn Mash'ar, 'Imarah Inb 'Abdullah al-Saluli, and 'Abdul Rahman Ibn 'Abdullah al-Azd, in addition to the messenger from Kufa.^[3]

Traveling to Kufa

This group set off from Mecca on the 15th of Ramadan. His first destination was Medina, where he left his family and hired two people to guide him on his way. The guides, however, lost their way in the desert and were too weak from lack of water to continue on. But in their weakened physical state, they managed to show Muslim the right direction before they both died of thirst.

In Kufa

Kufan's Pledge of Alligiance

Muslim arrived in Kufa on 5 Shawwal 60/ 9 July 680. He went first to the house of al-Mukhtar ibn Abu 'Ubayd al-Thaqafi, who was highly respected among his people and was a very generous and ambitious man.^[4]

More than eighteen thousand people appeared before Muslim ibn Aqeel and enthusiastically pledged their allegiance to Husayn ibn Ali as their Imam and pledged to support Husayn even with their lives.^[5] Muslim ibn Aqeel, encouraged by this response, reported to Husayn ibn Ali by letter that he should proceed to Kufa.^[6] Many of the supporters of Yazid saw this lack of action as a sign of weakness and encouraged the caliph to replace Bashir with a stronger man. Yazid then deposed Bashir and replaced him with Ubayd Allah ibn Ziyad. Ibn Ziyad was a resourceful and often cruel politician who spared nothing in order to attain political ends. His strong and ruthless character was exactly what the caliph was looking for in order to gain control in Kufa.^[7] Yazid wrote to him, "Go to Kufa, capture Muslim ibn 'Aqil and see what is appropriate to imprison him, send him to exile or kill him." ^[8]

Governor's Warning

The morning of his arrival in Kufa, Ibn Ziyad gathered the people at the grand mosque. There he delivered a speech warning them against mutiny and promised them generous rewards for conforming. He said, "Anyone found to be sheltering one of those who scheme against the authority of the commander of the faithful and who does not hand him over will be crucified on the door of his own house". ^[3]

Searching for Muslim

During this time, ibn Ziyad was working diligently to discover the hiding place of Muslim. He knew that the Shi'as were meeting secretly, but he was not able to figure out the location. Ibn Ziyad decided that the best way to find Muslim would be to infiltrate his inner circle. He called upon his servant, Ma'qil, to meet him. He gave Ma'qil three thousand dirhams and ordered him to meet with the Shi'as. He was to tell them that he was a Syrian slave who has just arrived in the country and wanted to hand deliver a donation to Muslim. Ma'qil entered the grand mosque and was introduced to Muslim. Ma'qil then delieved the money and swore allegiance to him. This servant continued to meet with Muslim in the coming days. No secrets were kept from him, so he kept gathering information, which he then reported back to ibn Ziyad in the evenings.^[8]

Hani's Arrest

With the information from Ma'qil, ibn Ziyad was able to figure out that Muslim was staying at the house of Hani. The governor gathered some of the friends of Hani and asked why he had not visited in quite a while. They made excuses for him, saying that he had been sick and other similar things. Hani was then summoned the governor who accused him of harboring Muslim in his house.^[3] Hani denied this claim and things got heated. Ibn Ziyad then called in Ma'qil and had him corroborate the story that ibn Ziyad was trying to paint. At this point, Hani was arrested, beat him in the face with an iron-tipped cane, and threw into prison and was later executed with Muslim ibn Aqeel.

It is important to note here that this figure reflects the number of people who pledger allegiance at that time but they were not all true followers and die hard supporters of Imam Hussain(a.s.). Kufa had been ruled by Ziyad and Aal-e-Ziyad for 20 years during which they committed unmatched atrocities on the followers of Ahl-e-Bait(a.s.) and any one known to be sympathetic to Imam Ali(a.s.) was victimized and killed. Under these circumstances, it is correct to conclude that true followers of Imam Ali(a.s.) in that crowd were only a handful and the others had joined them only because they were fedup with the rule of Moawiya and were not in favour of Yazid becoming the next caliph.

Hazrat Muslim(a.s.) reported to Imam Hussain(a.s.) through Abis ibne Shabib that most of the people in Kufa were ready to receive him as their Imam and advised that Imam(a.s.) should proceed to Kufa (Tareekh-e-Tabri, Vol.6, Page211). Amongst the people of Kufa there were many spies employed by Yazid to report to him directly. When Yazid heard from them of the invitations to Imam Hussain(a.s.) and the arrival in Kufa of Hazrat Muslim(a.s.) he was filled with fury. He sent a message to his Governor in Basrah, Ubaydullah ibne Ziyad, to go to Kufa and take over the position of Nu'amaan ibne Basheer. Ibne Ziyad was also told to arrest Hazrat Muslim(a.s.) and kill him and do all that was necessary to suppress the Shiahs in Kufa.

Ibne Ziyad was a cruel, unjust and shrewed man. He kept his journey from Basra to Kufa a secret and just before entering Kufa he covered his face with a black scart so that he could not be recognized. He had a few horsemen in front of him and a few behing him as he entered Kufa. The people of Kufa had been waiting for the arrival of Imam Hussain(a.s.) anxiously and they presumed that the Imam had arrived. Soon people started gathering around him and singing welcoming songs. Ine Ziyad kept observing the people and memorizing faces as the crowd grew and soon it was difficult for his convoy to proceed swiftly. One of his guards, Muslim bin Amr Bahili, shouted "Clear the way, this is the Amir Ubaidullah ibne Ziyad". Hearing this, people started running away quickly and when ibne Ziyad reached the Dar-al-Amara only a handful people had been left. Ibne Ziyad arrived in Kufa on the evening of 2nd Zil-Hajj. On the following day he went to the mosque and addressed the people of Kufa. He first announced his appointment as Yazid's governor. He then threatened any one who was engaged in any activity against the government with immediate death, and ordered them to surrender Hazrat Muslim(a.s.) to him.

Ibne Ziyad sealed Kufa in such a way that no one could go in or out of the city without the governor's permission.

Martyrdom

Since several people knew that he was staying with Mukhtar Saqafi, Hazrat Muslim(a.s.) decided to move from there as a measure of precaucion and protection. At the invitation of Hani ibn-e-Urwah(a.r.), another leading member of the Shiah community, he moved to Hani's house. This was done secretly and except for a few people no one knew where Hazrat Muslim(a.s.) was. Through a spy, Maaqal, who pretended to be a Shiah, Ibne Ziyad found out where Hazrat Muslim(a.s.) was. Since ibne Ziyad had prior relations with Hani(a.r.), he called him by trick to his palace and got him arrested and thrown into prison. Hazrat Muslaim(a.s.) got the news of Hanis arrest and not wishing to further endanger the lives of his friends, Hazrat Muslim(a.s.) and his two sons left Hani's house. He left the children with Qadhi Shurayb, a judge, and went into the desert to try and get back to Imam Hussain(a.s.) to warn him not to go to Kufa. This was the 7th of Zil-Hajj. That whole day and the following day Hazrat Muslim(a.s.) tried to get out of the city. He found all the exists sealed and guarded by Ibne Ziyad Soldiers.

Muslim at the House of Taw'ah

On the 8th, late in the evening, tired, hungry and exhausted, Hazrat Muslim(a.s.) knocked at the door of a house on the outskirts of the city. A lady opened the door. Hazrat Muslim(a.s.) requested for a little water to quench his thirst. The lady gave him water. When she learnt who he was, she invited him in and offered him shelter for the night. This lady was called Tau'aa. She gave Hazrat Muslim(a.s.) some food and water and took him to a room where he might spend the night.

Late that night Tau'aa's son came home. When he learnt that the man Ibne Ziyad was looking for was in his mother's house, he felt that he would be rewarded by the governor if he got Hazrat Muslim(a.s.) arrested. Unknown to his mother he slipped out in the darkness of the night and gave the information to a captain in ibne Ziyad army. Early the next morning, five hundred soldiers under the leadership of Mohammad bin Ashas surrounded the house of Tau'aa and demanded Hazrat Muslim(a.s.)'s surrender. Hazrat Muslim(a.s.) came out holding his sword. Three times he drove the enemy away and killed 150 men. Twice Ibne Ziyad had to send in reinforcements.

While Hazrat Muslim was fighting, some soldiers went up the rooftops and began throwing stones and lighted torches at him. Others dug a trench in the path of Hazrat Muslim(a.s.) and covered it with grass. Ibne Ziyad told him commanders to trick Hazrat Muslim(a.s.) otherwise it would not be possible to capture him. Although badly wounded and totally exhausted, Hazrat Muslim(a.s.) kept on fighting. As a trick, soldiers of ibne Ziyad offered peace and protection to Hazrat Muslim(a.s.) but he rejected the offer. He was deeply wounded in this tough fight and finally fell into the trench. More than fifty soldiers pounced upon him and chained him. He was dragged to the court of Ibne Ziyad.

Execution

Ibne Ziyad told Hazrat Muslim(a.s.) that he would be killed and asked him if he had any last wishes. Hazrat Muslim(a.s.) said: "I owe a debt which should be discharged by selling off my sword and armour. Secondly I want my body to be given a proper burial. Thirdly I want a message sent to Imam Hussain(a.s.) advising him not to come to Kufa." Ibne Ziyad agreed to the first request but refused to do anything about the second and third requests. He then ordered Hazrat Muslim(a.s.) to be taken to the roof of the palace to be executed and his body thrown to the ground.

Hazrat Muslim(a.s.) was calm and composed as he was dragged up the steps. He was reciting "Allahu Akber" until the last moment. Then there was an absolute silence followed by a thud as the head of Hazrat Muslim(a.s.) was chopped and his body fell to the ground. This was on 9th of Zil-Hajj. Immediately after Hazrat Muslim(a.s.) was martyred, Hani ibn-e-Urwah(a.r.) as well was dragged to the roof top and executed.

Ibn Ziyad put Bakir in charge of Muslim's execution because he had been badly wounded by Muslim in the fight.^[4] They went to the top of the fortress, Muslim was decapitated in front of the people, his head was thrown down first and then followed by his body. Hani was also executed. They were executed in this way in order to intimidate the populace.^[7] Ibn Ziyad ordered that the bodies of these two men be dragged by their feet through the streets and marketplaces in Kufa. Muslim's body was then crucified upside down and the heads of Muslim and Hani were sent to Yazid to be displayed on the streets of Damascus.^[8]

Muslim bin Aqeel’s two sons, Mohammad and Ibrahim, also were killed in Kufa.

Legacy

While Muslim was not killed at Karbala, he is counted as one of the martyrs of the battle.^[7][9]

The Shi'is recommend visiting his grave in Kufa and there are certain prayrers that are to be recited there.^[3]

Today the progeny from Muslim Bin Aqeel is the Uqaili family to be found in Sindh, Pakistan, Iran, and Iraq

See also

• Aqeel ibn Abu Talib
• Muhammad ibn Muslim and Ibraheem ibn Muslim
• Hani ibn Urwa
• Ahl ul-Bayt

References

1. ^ Rogerson, Barnaby. The Heirs of Muhammad. Woodstock, NY: The Overlook Press, 2006.
2. ^ Jafri, Syed Husian Mohammad. The Origins and Early Development of Shi'a Islam. Oxford: Orxford UP, 2000.
3. ^ Cite error: Invalid <ref> tag; no text was provided for refs named Islam; see Help:Cite errors/Cite error references no text
4. ^ ^{a b} Wellhausen, Julius. The Religio-Political Factions in Early Islam. New York: U of Hull, 1975.
5. ^ Tabari. Excerpts from Al-Islam.org.
6. ^ Ayoub, Mahmoud. Redeptive Suffering in Islam. London: U of Toronto, 1978.
7. ^ Cite error: Invalid <ref> tag; no text was provided for refs named Ayoub; see Help:Cite errors/Cite error references no text
8. ^ ^{a b c} Kohlberg, E. "Muslim B. Akil B. Ali Talib" The Encyclopedia of Islam. 2nd ed. Online.
9. ^ Dorraj, Manochehr. "Symbolic nd Utilitarian Political Value of a Tradition: Martyrdom in the Iranian Political Culture" The Review of Politics. Summer 1997:511. JSTOR.

External links

• Yahussain.info
• Al-islam.org
• Dartabligh.org
• Ezsoftech.com