Religion in Birmingham

:"This article is about Religion in Birmingham, England."

Modern-day Birmingham's cultural diversity is reflected in the wide variety of religious beliefs of its citizens. 79.2% of residents identified themselves as belonging to a particular faith in the 2001 Census, while 12.4% stated they had no religion and a further 8.4% did not answer the question.

Early history

Before Christianity

Although there were no large Roman settlements in the immediate area of modern-day Birmingham, there was a fort, Metchley Fort near the site of the University of Birmingham, and Icknield Street runs via this site through the western suburbs of the city. The Romano-British population undoubtedly worshipped at pagan temples such as that excavated at Coleshill a few miles outside the modern city boundary, which was possibly dedicated to Minerva or Mars [http://www.arch-ant.bham.ac.uk/wmrrfa/seminar3/Iain%20Ferris.doc] , and that identified at Letocetum where Icknield Street crosses Watling Street between Birmingham and Lichfield, also apparently dedicated to Minerva [http://www.roman-britain.org/places/letocetum.htm] .

In the later years of the Roman period, Christianity arrived in the area, although there is little evidence of Christian worship in the immediate Birmingham area at this time. However, when Anglo-Saxon tribes conquered what was to become England in the 5th century, they brought their pagan beliefs with them. Again there is little firm evidence for Anglo-Saxon worship in the area - perhaps because the Anglo-Saxons worshipped in sacred places outdoors rather than in buildings.

The Conversion of Mercia

Mercia, the Anglo-Saxon Kingdom in which Birmingham was situated, remained pagan for some decades after Saint Augustine had begun the conversion of England. However, under King Penda of Mercia, himself a pagan, Christian missionaries from Lindisfarne were allowed to preach in the kingdom (around 653) and following Penda's death, the rulers of Mercia became Christian and a Diocese of Mercia was created in 656. Part of this became the Diocese of Lichfield in 669 under Saint Chad. (Chad's relics were enshrined at Lichfield Cathedral until the Reformation after which they were kept in hiding until they were transferred to the new Catholic cathedral in Birmingham in 1841 [http://www.catholic-ew.org.uk/cn/96/960614b.htm] ).

The Medieval Church

Birmingham's original parish church, St Martin in the Bull Ring, has been the site of a church since at least the 12th century, though the earliest parts of the present building date back only to around 1290. Within the modern city boundary, there are a number of other churches which date from the medieval period (although many, like St Martin's, were substantially rebuilt in the 19th century). They represent the original medieval parishes of the area, which were much larger than the modern parishes of the densely populated city.

In the medieval Diocese of Lichfield could be found Church of Saints Peter and Paul, Aston in Aston, [http://students.bugs.bham.ac.uk/buscr/ringing_history.asp St Bartholomew's] in Edgbaston, St. Mary's Church, Handsworth, St Peter's in Harborne, [http://www.stgilessheldon.org/ St Giles'] in Sheldon and [http://www.htsc.org.uk/ Holy Trinity] in Sutton Coldfield, whilst [http://www.crsbi.ac.uk/ed/wa/north/ St Laurence's] in Northfield, [http://www.kingsnorton.org.uk/thechurches/stnicolas/ St Nicolas'] in Kings Norton and St Edburgha's in Yardley were in the Diocese of Worcester. In addition to these parish churches, there was St John's chapel of ease at Deritend founded in 1381 (demolished by 1961), which, though only a short stroll from St Martin's, was in the parish of Aston. Householders in Deritend and Bordesley had the unusual right to elect their own chaplain - a right they continued to enjoy until 1890 when a specific act of parliament was required to regularise the situation [http://icbirmingham.icnetwork.co.uk/expats/pastpres/tm_objectid=14095950&method=full&siteid=50002&headline=why-trouble-brews-in-old-deritend-name_page.html] .

The other main religious organisations in medieval Birmingham were a priory founded in the early 13th century known as the Hospital of St Thomas (of Canterbury) in the area of today's Priory Queensway, and the Guild of the Holy Cross established in 1392, whose guildhall was on New Street.

Christianity

According to the 2001 Census, 59.1% of Birmingham's residents identify themselves as Christian, a smaller percentage than the England and Wales average of 71.8%.

Anglicanism

Birmingham is the see of the Anglican Diocese of Birmingham which has its cathedral at St. Philip's.

Catholicism

Birmingham is the see of the Roman Catholic Archdiocese of Birmingham which has its cathedral at St. Chad's.

Following the Reformation, Catholicism was effectively outlawed in England, though there remained a number of recusants throughout this period. Several masshouses were established in the district in the 17th century, notably at Oscott around 1679 and in Birmingham itself on what is now called Masshouse Queensway in 1687, although this chapel was burnt down by an anti-Catholic mob the following year. After the process of Catholic Emancipation began in 1778, a Catholic church dedicated to Saint Peter was built on Broad Street in 1786 and Oscott College was founded as a seminary in 1794.

When St. Chad's was begun in 1841 to a design by Augustus Pugin, it became the first Catholic cathedral in England since the Reformation. In the same period, Oscott College moved to a new building, also partly designed by Pugin, at New Oscott, and John Henry Newman, probably the most significant Catholic figure associated with Birmingham, founded the Birmingham Oratory. which moved to its present site in Edgbaston in 1852, and its associated Oratory School (1859). When the Catholic hierarchy was restored in 1850, Birmingham was made a diocese and the Catholic population of the town and surrounding district continued to grow throughout this period with a number of churches and religious houses being established.

The growth in Catholic numbers in the 19th Century was fuelled partly by Irish immigration, and a mix of anti-popery and xenophobia led to some confrontations in the town, notably the Murphy Riots of 1867 [http://www.victorianweb.org/religion/Murphy_Riots.html] . However, there was relatively little strife and Catholics in Birmingham began to be accepted by the establishment of the town. Birmingham became an archdiocese in 1911, and the Catholic population continued to grow along with the city, helped by further waves of immigration, primarily from Ireland, though Polish, Italian, Ukraininan and Vietnamese immigrants have all added to the diversity of the Catholic population.

Today the number of Catholics in the archdiocese (which extends beyond Birmingham to take in the rest of the West Midlands, Warwickshire, Worcestershire, Staffordshire and Oxfordshire) has begun to fall from a peak circa 1980 (see here [http://www.catholic-hierarchy.org/diocese/dbrmn.html] ). Nonetheless, Catholicism continues to play a significant role in the religious life of Birmingham, not least through the large number of voluntary aided primary and secondary schools in the city and Newman University College in Bartley Green which trains Catholic teachers.

The Orthodox Churches

The Dormition of the Mother of God and St Andrew, Birmingham is a Greek Orthodox cathedral under the jurisdiction of the Patriarchate of Constantinople (Fener, Istanbul), via the Archdiocese of Thyateira and Great Britain (based in Craven Hill, London).

The Greek Orthodox Church of The Holy Trinity and St Luke is a Greek Orthodox church under the jurisdiction of the Patriarchate of Constantinople (Fener, Istanbul), via the Archdiocese of Thyateira and Great Britain.

There is a Serbian Orthodox church in Bournville, one of the few purpose-built Orthodox churches in the United Kingdom. It is dedicated to the Holy Prince Lazar, who died at the Battle of Kosovo in 1389.

Judaism

0.2% of Birmingham's residents identify themselves as Jews. This is lower than the average figure for England and Wales of 0.5%.

Birmingham's developing industry attracted Jewish settlers as early as 1730 and there was already a synagogue in a private house in the area of today's New Street Station in 1791, when a purpose-built synagogue was constructed in Hurst Street. The Singers Hill Synagogue in Blucher Street, a Grade II* listed building which is still used for worship today, was built in 1856 [http://www.singershill.com/index.html] .

The Jewish population of the city grew in the late 19th century (from 730 in 1851 to 2,360 in 1871) with the influx of Jews from Eastern Europe which led to the founding of two further Orthodox synagogues. In the interwar period, a vibrant Jewish community existed in the area around Holloway Head in the city centre and Jews also settled in the Edgbaston and Moseley areas. This period also saw the founding of the city's Liberal synagogue in Sheepcote Street.

Redevelopment of the Holloway Head area after World War II and a general trend of movement to the suburbs led to Birmingham's Jews becoming more thinly spread across the city. In the same period, however, a voluntary aided school named after King David was established in Moseley, a successor to the city's previous Hebrew school which dated back to the mid-19th century. In recent years, the community has declined in number from around 6,000 in the 1930s to 2,343 in 2001. A number of Jewish families have emigrated to Israel and others are believed to have moved to the larger communities in London and Manchester.

Islam

In the 2001 census 16.8% of the Birmingham population identified themselves as Muslim. This is significantly higher than the average for England and Wales of 3.0%.

The Muslim community in Birmingham is considered one of the most diverse after London with a wide spectrum of people originally from Africa, Eastern Europe, Southern Europe, Western Asia and other Asian countries. Although the earliest Muslims to arrive in Birmingham and England generally are said to have been from Yemen and the regions of India now known as Bangladesh, it is the Kashmiri community from Mirpur in Pakistan who form the largest group of migrated Muslims. The majority of the Muslims in Birmingham continue to be born abroad as more and more migrants arrive into the city although the number of British-born Muslims and those who convert to the faith are said to be near 50% of the total Muslim population. More recent Muslim settlers hail from Somalia, Kosovo and Algeria and neighbouring nations.

The first mosque in Birmingham was the conversion of a terraced house in Balsall Heath but later a grand project was undertaken by Muslim with the development of the Birmingham Central Mosque in Belgrave Middleway, Highgate, which was conceived in the 1960s and then opened in 1975 to great acclaim as the largest mosque in Western Europe and has since cemented its role as one of Britain's largest and most prominent Islamic centres.

There are currently just over 200 mosques in the city, including purpose built places of worship, converted warehouses, Churches and cinemas as well as former homes, schools and centres. The other prominent mosques and Islamic centres in the city include the Central Jamia Masjid Ghamkol Sharif (located on Poet's Corner in Golden Hillock Road, Sparkhill), Green Lane Mosque (a former grand library and now modern refurbished Islamic centre and mosque in Green Lane, Small Heath) which is the headquarters of Jamiat Ahl-e-Hadith UK and the 'Amaanah' or Bordesley Centre in Camp Hill run by the Muath Welfare Trust and recently renovated with a generous government grant to continue to provide educational and spiritual services to the large citywide Muslim community. The Bordelsey Centre was established by the city's Yemeni community.

Birmingham is home to numerous Islamic schools and has a rich array of Muslim bookstores and libraries including the exhibition centres of the Islamic Propagation Centre International (IPCI), one of the country's longest running Islamic da'wah (or propagation) organisations. The city also has a Shariah Council run by the Birmingham Mosque Trust.

(see also Islam in the United Kingdom)

Hinduism

According to the 2001 census, 1.0% of Birmingham residents identify themselves as Hindu, The average figure in England and Wales 0.9%.

Hindus mainly originate from the Punjab and Gujarat regions of India as well as other regions and countries such as Sri Lanka and Mauritius. Many also came from East Africa.

The first temple in the West Midlands, the Geeta Bhawan temple is located in the Handsworth area of the city on Heathfield Road. Furthermore, one of the largest mandirs in Europe, the Tividale Tirupathy Balaji Temple is located just outside the city in Tividale in the borough of Sandwell.

There are concentrations of Hindus in the Handsworth and Sparkhill sections of the city.

ikhism

1.4% of the population of Birmingham identify themselves as Sikh. The average figure for England and Wales is 0.6%.

The Sikh presence in Birmingham is largely due to immigration in the 1950s and 1960s, although there were Sikhs living in the city before and during World War II. The main organisation for Sikhism in Birmingham is the [http://www.sikhcouncil.org/home.htm Council of Sikh Gurdwaras in Birmingham] founded in 1989 which represents the city's gurdwaras.

One of the most prominent Sikh events in Birmingham is the annual celebration of Vaisakhi in Handsworth, where many of the city's Sikhs live. The celebrations in 1999 marking the 300th anniversary of the founding of the Khalsa were the largest Vaisakhi celebrations outside of the Punjab.

Buddhism

0.3% of the city's residents identified themselves as Buddhist, which is the same as the national (England and Wales) average.

Paganism

There are a number of pagan groups active in the Birmingham area. The 2002 census gives a figure of 3775 pagans active in the West Midlands.

Interfaith

Birmingham's multifaith environment has brought together a number of religious groups and denominations. Birmingham Citizens, formed in 2004 is a community coalition in the city, open to individuals and organisations of all faiths and none, and is made up of representatives from all of the larger places of worship in Birmingham [http://society.guardian.co.uk/societyguardian/story/0,7843,1475418,00.html] . The Birmingham Quaker-Muslim Peace and Social Justice Group was formed in 2003 and meets regularly at the Birmingham Central Mosque [http://www.centralmosque.org.uk/?page=news&news_id=mosque_2004-10-20_0001] . An inner city coalition between Christians and Muslims formed the Saltley Gate Peace Group in 2003, based at the Saltley Methodist Church.

ources

* [http://www.british-history.ac.uk/source.asp?pubid=104 Stephens, W.B. (ed.) (1964) "A History of the County of Warwickshire: Volume VII The City of Birmingham". Victoria County History]
* [http://www.brijnet.org/birmingham/ Jewish Birmingham]
* [http://www.birmingham.gov.uk/GenerateContent?CONTENT_ITEM_ID=22215&CONTENT_ITEM_TYPE=0&MENU_ID=10277 Birmingham City Council - Jewish Birmingham]
* [http://www.birminghamblackhistory.com/the_sikh_council History of the Sikh Council]