Christian worldview

Christian worldview

Christian worldview (also called Biblical worldview) refers to a collection of distinctively Christian philosophical and religious beliefs.[citation needed] It refers to the framework of ideas and beliefs through which a Christian individual, group or culture interprets the world and interacts with it. The term is typically used in one of three ways:

  1. The worldview expressed by an individual identifying themselves as Christian;
  2. The worldview consisting of the predominantly common elements among a group identifying themselves as Christian (e.g., the concept of a single "Christian worldview" on a range of issues); and
  3. The worldview of a "Christian" culture or society (e.g., Britain in the 1700s)

Contents

Definition

According to Leo Apostel,[1] a worldview is an ontology, or a descriptive model of the world. It should comprise these six elements:

  1. An explanation of the world
  2. An eschatology, answering the question "where are we heading?"
  3. Values, answers to ethical questions: "What should we do?", What would Jesus do?
  4. A praxeology, or methodology, or theory of action.: "How should we attain our goals?"
  5. An epistemology, or theory of knowledge. "What is true and false?", John 18:38
  6. An etiology. A constructed world-view should contain an account of its own "building blocks," its origins and construction.

Thus, the heart of a Christian worldview is the ultimacy of God in reality, knowledge and ethics. [2]

The particulars of Christian worldviews

Different denominations of Christianity have varying worldviews. There are varieties of particulars within the Christian worldview, and disputes of the meaning of concepts in a Christian worldview. Certain thematic elements are common within the Christian worldview. For instance, Northrop Frye indicated as the central clusters of the system of metaphors in the Bible - mountain, garden, and cave. A similar thematic representation of Christian worldview in the Reformed tradition has been formulated as Creation, Fall, Redemption and Consummation.

Language factors: the case of Palestine in Jesus' day

Another worldview factor has to do with language. It is the Greek Septuagint that is quoted in the Pauline epistles in the New Testament, not the Torah in any of its differing canonizations. Aramaic by this time was spoken mostly among the poor of Palestine. The Greek-speaking synagogues of Jerusalem and other large cities were well attended by Christians like Stephen the Martyr, Jews native to Jerusalem and other parts of Palestine and pilgrims and converts who spoke mostly Greek.

Worldview vs. doctrine

The U.S. use of the term "worldview" in Christian rhetoric can be traced to the evangelical Reformed philosopher H. Evan Runner of Calvin College in Grand Rapids, Michigan.[dubious ] Runner used the term in his evangelical Reformed community in North America, promoting the worldview concept from a philosophical concept to a synonym for "doctrine."

Key people and literary works

Original worldview thinkers in Protestant evangelicalism [3]

Notes

  1. ^ Aerts, Diederick, Apostel, Leo, De Moor, Bart, Hellemans, Staf, Maex, Edel, Van Belle, Hubert, Van der Veken, Jan. 1994. "World views. From Fragmentation to Integration". VUB Press. Translation of (Apostel and Van der Veken 1991) with some additions. – The basic book of World Views, from the Center Leo Apostel. See also Vidal C. (2008) Wat is een wereldbeeld? (What is a worldview?), in Van Belle, H. & Van der Veken, J., Editors, Nieuwheid denken. De wetenschappen en het creatieve aspect van de werkelijkheid, p71–85. Acco, Leuven. http://cogprints.org/6094/
  2. ^ Chris Schlect (1996). Wilson, Douglas. ed. Repairing the Ruins: The Classical & Christian Challenge to Modern Education, Chapter 4: Scriptual Worldview Thinking. Cannon Press. ISBN 1885767145. 
  3. ^ *Naugle, David, Worldview: A History of the Concept. Grand Rapids, MI:Eerdmans (2002), pp. 4-32.

Other relevant sources

External links


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