Daoism-Taoism romanization issue

Daoism-Taoism romanization issue

In English, the words Daoism and Taoism are the subject of an ongoing controversy over the preferred romanization for naming this native Chinese philosophy and Chinese religion. The root Chinese word "way, path" is romanized "tao" in the older Wade-Giles system and "dào" in the modern Pinyin system. The sometimes heated arguments over "Taoism" vs. "Daoism" involve sinology, phonemes, loanwords, and politics – not to mention whether "Taoism" should be pronEng|taʊizəm or IPA|/daʊizəm/.

First, some linguistic terminology and notations need to be introduced. Phonetic transcription (representing each distinct speech sound with a separate symbol) is shown with the enclosed in square brackets [ ] , and phonemic transcription (representing a small set of speech sounds that a particular language distinguishes) is enclosed within virgules or forward slashes / /. In articulatory phonetics, "aspiration" is an articulation that involves an audible release of breath. For example, the /t/ in "tore" IPA| [tʰɔər] is "aspirated" with a noticeable puff of breath, but the /t/ in "store" IPA| [stɔər] is "unaspirated." The IPA diacritic for aspiration (the word deriving from the Roman name for a Greek "rough breathing" diacritic, spiritus asper) is a superscript "h", IPA| [ʰ] (e.g., tʰ dʰ), and normal unaspirated consonants are not explicitly marked. "Voice" or "voicing" distinguishes whether a particular sound is either "voiced" (when the vocal cords vibrate) or "unvoiced" (when they do not). Examples of IPA phonation diacritics include voiceless IPA| [d̥ n̥] , voiced IPA| [s̬ t̬] , breathy voiced IPA| [a̤ b̤] , and creaky voiced IPA| [a̰ b̰] .

Phonology of IPA|道 and its English approximations

Disregarding tone, IPA|道, in Mandarin, is pronounced IPA| [t̥aυ] . This pronunciation cannot be accurately reproduced in English by an untrained speaker. The argument between the proponents of "Dao" and "Tao" hinges on not which of the two is correct, but which of the two spellings read outloud will better approximate the original Chinese.

The initial Chinese sound, a tenuis unvoiced alveolar plosive represented by the IPA symbol IPA| [t̥] , exists in English -- but never as an initial. You can find it instead in words such as "stop" or "pat". An initial "t", as in "tap", is in English pronounced as IPA|/tʰ/ -- that is, an aspirated version of Ḍ IPA| [t] , its complementary allophone. The natural English pronunciation of the word spelled "Tao" is therefore IPA|/tʰaυ/. In standard Mandarin phonology, however, IPA| [t̥] and IPA| [tʰ] are not allophonic, but represent two distinct phonemes. In fact, IPA| [tʰaυ] does not merely sound wrong, it sounds like a different word -- IPA| [tʰaυ] "peach", or IPA| [tʰaυ] "cover" (distinguished by tone contour).

The alternative English spelling, "Dao", results in another mispronunciation, IPA|/daυ/. The initial consonant is IPA| [d] , a voiced alveolar plosive. However, IPA| [d] is not a phoneme in Mandarin, which has no voiced plosives, therefore the initial voicing of IPA| [daυ] is not significant to the Chinese listener. What "is" significant is that, unlike the English IPA| [t] , IPA| [d] is "not" aspirated in word-initial position. Therefore the English-speaker's IPA|/daυ/ seems more similar to the desired Chinese IPA| [t̥aυ] than the alternative IPA|/tʰaυ/, even though both are technically equally incorrect, one because of voicing, the other because of aspiration. Only the aspiration error is phonemically important to the Chinese listener.

The linguist Michael Carr explains:

The provenance of the pronunciation with IPA| [t] of "Taoism" is a gap in the English phonemic paradigm for the unvoiced unaspirated IPA| [t̥] in "dào" IPA| [t̥au] 'way'. This Chinese IPA|/t̥/ phoneme is nearer to the pronunciation of English voiced unaspirated IPA|/d/ in "Dow" than the voiceless aspirated IPA|/t/ in "Taos", but it is neither. The Chinese aspirated vs. non-aspirated phonemic contrast is almost the opposite of the English voiced vs. unvoiced contrast. In certain positions, English non-aspirated consonants can occur as variants of aspirated ones. Stops after initials IPA| [s-] in English *e.g., "spy", "sty", "sky") are unvoiced unaspirated and close to the IPA|/t̥/ phoneme in IPA| [t̥au] 'way', but these are not highly voiced, and the English distinction can be analyzed as one of aspiration, with voicing redundant and predictable. (1990:60)

Romanizations of IPA|道

The history of transcribing spoken Chinese is lengthy and inconsistent. Sinologist Paul Kratochvil describes how Westerners predictably misheard Chinese unvoiced consonants, such as the unvoiced unaspirated IPA|/t̥/ in 道 IPA| [t̥aυ] .

Since the great majority of people who first attempted to transcribe Chinese were not linguists (and even if they were, the principles of modern phonemics were not discovered for another two centuries), their endeavour was marred by a lack of systematic approach and many contemporary European misconceptions about language. Even more than two hundred years later, during the last century, when Western specialists in Chinese, who had by that time created the discipline known as sinology, designed the early forms of numerous transcriptions used today, the first mistakes of enthusiastic missionaries, envoys and business men were not fully eliminated. In fact their traces can be seen even today. (1968:50-51)

There are numerous rival systems for the Romanization of Chinese for Standard Mandarin pronunciation. Compare these transcriptions of Chinese 道 IPA| [t̥aυ] : Wade-Giles "tao" or "tao"4 (marking 4th tone), Legge romanization "tâo", Latinxua Sin Wenz "dau", Yale Romanization "dàu", Mandarin Phonetic Symbols II "dau", Hanyu Pinyin "dào", Tongyong Pinyin "daˋo", Gwoyeu Romatzyh or National Romanization "daw", Zhuyin fuhao ㄉㄠ, and Cyrillic Palliday system "дао".

Romanization systems use one of two arbitrary ways to represent the Chinese phonemic opposition between aspirated and unaspirated consonants. Take for example, Chinese unaspirated IPA| [t̥aυ] "way" and aspirated IPA| [tʰaυ] "peach". Some systems, like Wade-Giles "tao" 道 and "t'ao" 桃, introduce a special symbol for aspiration; others, like Pinyin "dao" 道 and "tao" 桃, use "d" and "t". In English and other languages, "d" and "t" indicate a voiced and unvoiced distinction, which is not phonemic in Chinese.

From a theoretical perspective, both "tao" and "dao" transliterations if pronounced according to English spelling conventions are equally close to, or far from, the Standard Mandarin pronunciation of 道 IPA| [t̥aυ] . However in practice, most English speakers think the Chinese pronunciation sounds more like an English initial IPA|/d/ than an English initial IPA|/t/ because the Chinese pronunciation is unaspirated. Therefore, some argue that "Dao" is in that sense more "accurate" than "Tao".

An inherent problem with the arcane Wade-Giles use of apostrophes to differentiate aspiration is that many English readers do not understand it, which has resulted in the frequent mispronunciation of "Taoism" as IPA| [taυizəm] instead of IPA| [daυizəm] . Alan Watts (1975:xix) explains using Wade-Giles "in spite of its defects" but writes: "No uninitiated English-speaking person could guess how to pronounce it, and I have even thought, in a jocularly malicious state of mind, that Professors Wade and Giles invented it so as to erect a barrier between profane and illiterate people and true scholars."

The "Taoism/Daoism" loanword

In loanword terminology, English "Taoism/Daoism" is a "calque," "loan-rendering", or "hybrid" that blends a borrowed word with a native element, for example, "") blends Chinese Pidgin English "chop" (< Cantonese "kàp", pinyin "kuài" 快 "fast; quick") with English "stick". "Taoism/Daoism" is one of a few Chinese "-ism" borrowings, along with "Confucianism", "Mohism", and "Maoism".

According to the "Oxford English Dictionary" (2nd ed.), the first recorded occurrences of the relevant words were "Tao" 1736, "Tau" 1747, "Taouism" and "Taouist" 1838, "Taoistic" 1856, "Tao-ism" 1858, "Taoism" 1903 [clearly wrong, at least antedated by Balfour (1881)] , "Daoism" 1948, "Dao" and "Daoist" 1971.

Carr (1990:66) contrasts the English pronunciations of "gung-ho" and "kung-fu" to differentiate borrowings deriving from spoken and written Chinese. The "OED" records the first usage of "gung-ho" in 1942 (referring to Evans Carlson's Marines) and of "kung-fu" in 1966 (referring to Bruce Lee's movies). "Gung-ho" (Pinyin "gōnghé" 工合 "work together", see Cohen 1989) is more "correctly" pronounced IPA| [ɡʌŋhou] because it was first imported from spoken rather than written Chinese. Nevertheless, many English speakers read the Wade-Giles "kung-ho" as IPA| [kʌŋhou] (the "OED" gives "kung-hou" [sic] ). "Kung-fu" (Pinyin "gōngfú" 功夫 "ability", meaning "Chinese martial arts") is commonly mispronounced IPA| [kʌŋfuː] instead of IPA| [gʌŋfuː] owing to confusion over Wade-Giles romanization of unaspirated "k" IPA| [g] vs. aspirated "k"' IPA| [k] .

Many Anglo-Chinese borrowings besides "Taoism" are mispronounced because of romanization. A commonly heard example is the "Yijing" IPA| [ïdʒiŋ] "Book of Changes" which, owing to Wade-Giles "I Ching"," is usually cacologized as IPA| [aɪtʃiŋ] taking "yi" 'change; easy' in false analogy (ego?) with English "I". In most cases, Pinyin romanization more accurately represents Chinese pronunciations than Wade-Giles; English speakers would read the martial art "Tai Ji Quan" closer to "tàijíquán" IPA| [taitʃitʃʰuan] 'great ultimate fist' than "T'ai Chi Ch'üan"." (Carr 1990:67-8)

More generations of English speakers have learned about China through Wade-Giles (proposed in 1859, revised in 1892) than through Pinyin (approved in 1958, adopted in 1979). The English word "Taoism" is unquestionably older and more familiar than "Daoism". However, in academia and international politics, there have been continuous trends towards adopting pinyin, which is widely used in the Western study of the Chinese language and official in the People's Republic of China. Hanyu Pinyin has become the international standard for Chinese romanization, used by the United Nations, the International Organization for Standardization (ISO 7098), and similar associations.

While sinologists increasingly prefer the term "Daoism", traditionalists continue using the well-known "Taoism". Some scholars consciously adopt "Daoism" in order to distinguish the Chinese philosophy and religion from what "Taoism" embodied in the 19th- and 20th-century Western imaginations. Girardot, Miller and Liu (2001: xxxi) explain, "earlier discussions of the Daoist tradition were often distorted and misleading - especially in terms of the special Western fascination with the 'classical' or 'philosophical' "Daode jing" and the denigration and neglect of the later sectarian traditions."

Lexicography of "Taoism"

English dictionaries provide some insights into the "Daoism"-"Taoism" problem. For over a century, British and American lexicographers glossed the pronunciation of "Taoism" as IPA| [taυɪzəm] , but more recently they corrected it to IPA| [daυɪzəm] , and added "Daoism" entries.

Carr analyzes how English dictionaries gloss "Taoism"'s pronunciation, comparing 12 published in Great Britain (1933-1989) and 11 published in the United States (1948-1987).

Pronunciations are given in various dictionary respelling systems, rather than IPA, but for purposes of discussion, they are divisible into four types: IPA| [daυɪzəm] , IPA| [daυɪzəm, taυɪzəm] , IPA| [taυɪzəm, daυɪzəm] , and IPA| [taυɪzəm] . The first is strictly "correct," the second and third are partially so, depending upon descriptive/prescriptive policies, and the last is inaccurate. Since many, if not most, English speakers pronounce "Taoism" as IPA| [taυɪzəm] , it can legitimately be listed as an alternate. Dictionaries are justified in glossing IPA| [daυɪzəm, taυɪzəm] if they follow a convention of giving preferred pronunciation first, or as IPA| [taυɪzəm, daυɪzəm] if they give common pronunciation first (and if they have some way to determine this). (1990:64)
Within Carr's sample, most American dictionaries gloss IPA| [daυɪzəm, taυɪzəm] , while most British ones gloss IPA| [taυɪzəm] and have been slower to add the IPA| [daυɪzəm] rectification. The respective first accurate glosses for "Taoism" were "douizm; tou"-" ("Webster's International Dictionary of the English Language", 2nd ed., 1934) and "Also Daoism and with pronunc. (dau•iz'm)" ("Oxford English Dictionary Supplement", 1986).


As detailed above, proponents for both sides of the "Daoism"-"Taoism" controversy make valid arguments. Some prefer Wade-based "Taoism" because it is more familiar than "Daoism", and because the borrowing is a fully assimilated English word that presumably should be unaffected by foreign romanizations. However, many of these traditionalists will accept using pinyin for more recent Chinese borrowings. Others prefer pinyin-based "Daoism" because the international community (notably excepting the Republic of China) largely accepts Hanyu Pinyin as the standard Chinese romanization, and because it is consistent with other English changes, viz. pinyin "Beijing" replaced Wade "Pei-ching" or Chinese Postal Map Romanization "Peking". In conclusion, three illustrative outcomes of "Daoism" vs. "Taoism" are given from publishing, library, and Wikipedia spheres.

First, publishing houses have profit concerns about changing romanizations of foreign books. There are more English translations titled Tao Te Ching than Dao De Jing, seeing as it is more familiar to native speakers. However, some academic publishers have abandoned Wade-Giles in favor of pinyin; Columbia University Press changed the titles of Burton Watson's translations from "Chuang Tzu" to "Zhuangzi" and from "Han Fei Tzu" to "Hanfeizi".

Second, libraries have independent concerns about revising legacy Wade-Giles catalogs to contemporary pinyin. After the Library of Congress converted to pinyin in 1997, librarian Jiajian Hu (1999:250-1) listed three reasons why they deemed Wade-Giles unsatisfactory and added four more.
*First, it had phonetically redundant syllables.
*Second, it failed to render the Chinese national standard pronunciation.
*Finally, it wasn't able to show the semantic distinctions between multiple readings of single characters. …
*The Pinyin system of romanization of Chinese is now generally recognized as the standard through the world. …
*Most users of America libraries today are familiar with the pinyin romanization of Chinese names and places. …
*The use of pinyin romanization by libraries also will facilitate the exchange of data with foreign libraries. …
*Pinyin has more access points than Wade-Giles for online retrieval.


*Balfour, Frederic Henry, tr. 1881. "The Divine Classic of Nan-Hua; Being the Works of Chuang Tsze, Taoist Philosopher". Kelly & Walsh.
*Carr, Michael. 1990. "Whence the Pronunciation of "Taoism"?" "Dictionaries" 12:55-74.
*Cohen, Gerald. 1989. "Gung Ho" Revisited, Part 1." "Comments on Etymology" 29.3:1-42.
*Girardot, N. J., James Miller and Liu Xiaogan, eds. 2001. "Daoism and Ecology: Ways within a Cosmic Landscape". Harvard University Press.
*Hu, Jiajian. 1999. " [http://www.lib.niu.edu/ipo/1999/il9904250.html Chinese Romanization in Library of Congress Cataloging] ". Illinois Periodicals Online.
*Kratochvil, Paul. 1968. "The Chinese Language Today". Hutchinson.
*Watson, Burton, tr. 1964. "Chuang Tzu: Basic Writings". 2003. "Zhuangzi: Basic Writings". Columbia University Press.
*Watson, Burton, tr. 1996. "Han Fei Tzu: Basic Writings". 2003. "Han Feizi: Basic Writings". Columbia University Press.
*Watts, Alan. 1975. "Tao: The Watercourse Way". Pantheon.

External links

* [http://www.daoiststudies.org/taoism.php Daoism or Taoism?] , James Miller, Queen's University
* [http://www.truetao.org/ttc/guide.htm Tao Te Ching Pronunciation Guide] , True Tao

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