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In Jainism, a Tīrthaṅkara (Sanskrit: तीर्थंकर "ford-Maker", Old Tamil: கடவுள் Kaṭavuḷ) is a human being who achieves moksa ("liberation, enlightenment") through asceticism and who then becomes a role-model and teacher for those seeking spiritual guidance.
According to Jain teachings, a being who obtains Kevala Jnana - a kevalin - is sure to attain moksa. One who attains moksa is referred to as a siddha, but only a siddha who establishes or revitalises Jainism - one who establishes a "ford" or tīrtha across the river of human misery - is called a tīrthaṅkara.
Contents
Overview
The Tīrthaṅkaras' religious teachings form the Jain canons. The inner knowledge of all Tīrthaṅkaras is perfect and identical in every respect, for the teachings of one Tīrthaṅkara do not contradict those of another. However, the degree of elaboration varies according to the spiritual advancement and purity of humans during that period. The higher the spiritual advancement and purity of mind, the lower the elaboration required.
At the end of his human life-span, a Tīrthaṅkara achieves moksa or nirvana, ending the cycle of infinite births and deaths.
Jainism posits that time has no beginning or end. It moves like the wheel of a cart. There have been an infinite number of time cycles before our present era and there will be an infinite number of time cycles after this age. As of 2011, we are exactly 2,538 years into the fifth era of the present half cycle.[citation needed]
Jains believe that exactly twenty-four Tīrthaṅkaras are born in each half-cycle of time in this part of the universe. The first Tīrthaṅkara, Rishabha, who is credited for formulating and organising humans to live in a society harmoniously, attained liberation towards the end of the third era. The 24th and last Tīrthaṅkara was Mahavira (599-527 BC), whose existence is historically-accepted fact. Digambara Jains believe that all twenty-four Tīrthaṅkaras were men because women cannot achieve moksa, but Svetambara Jains believe that the 19th Tīrthaṅkara, Mallinath, was a woman and that sex and gender are no impediment to moksa.
The next Tīrthaṅkara in our part of the universe will be born at the beginning of the third era of the next (ascending) half cycle of time, in approximately 81,500 years.
As Tīrthaṅkaras direct us to enlightenment, their statues are worshipped in Jain temples by Jains aspiring to achieve enlightenment. Tīrthaṅkaras are not God or gods. Jainism does not believe in the existence of God in the sense of a creator; they are considered super-human beings but also lack full enlightenment.
Particular Tīrthaṅkaras
Depictions of the Tīrthaṅkaras in various forms, including images and statues, are always represented as seated with their legs crossed in front, the toes of one foot resting close upon the knee of the other, and the right hand lying over the left in the lap. Only two are represented differently: that of Parshva, the twenty-third, who has snake-hoods over him, and Suparshvanath, the seventh, whom the Digambaras depict with a smaller group of snake-hoods.
Digambara representations are nude however those of the Svetambaras are decorated with crowns and ornaments. They are further distinguished from one another in representations by their attendant Yakshas and Yakshinis, as well as by their associated chihnas or Lanchans (cognizances) carved on the cushions of their thrones.
All but two of the Jains are ascribed to the Ikshvaku dynasty. Munisuvrata, the twentieth, and Neminatha, the twenty-second, were of the Harivamsa. Jain canons state that Rishabha, the first Tīrthaṅkara, founded the Ikshvaku.
All but Rishabha received diksha “consecration” and Kevala Jnana (complete enlightenment) at their native places. Rishabha became a ‘’Kevalin’’ at Purimatala, Nemi at Girnar, and Mahavira at the Rijuvaluka river. Twenty Tīrthaṅkaras achieved nirvana on Sammet Sikhar. Digamaras believe Rishabha did so on Mount Kailash while Svetambaras state he achieved nirvana on Mount Ashtapada. Vasupujya attained nirvana at Champapuri in North Bengal; Neminatha on Mount Girnar in Gujarat; and Mahavira, the last, at Pawapuri, near modern Bihar's capital, Patna.
Twenty-one of the Tirthakaras are said to have attained Moksha in the kayotsarga “standing mediation” posture and Rishabha, Nemi and Mahavira in the padmasana “lotus throne” posture.
Narration Chart of 24 Tirathankars
For each Siddha the particulars are given below:
Tīrthaṅkara Heaven before birth Birthplace;
ConsecrationParents Complexion Symbol Height Number of Years Lived Tree Attendant
spiritsMale disciple;
Female disciplePlace of Nirvan Birth 1 Rishabha Sarvarthasiddha Vinittanagari;
PalitanaNabhiraja
by Marudevigolden bull or ox 1500m 592.704 Quintillion Years Vata (banyan) Gomukha and
ChakresvariPundarika;
BrahmiAshtapad (Kailasha) 10224 Years Ago 2 Ajitnath Vijayavimana Ayodhya;
ShikharjiJitashatru
by Vijayamatagolden elephant 1,350 Meters 508.032 Quintillion Years Shala
(Shorea robusta)Mahayaksha and
Ajitabala;
or Rohi[n.]iShimhasena;
PhalguShikharji 5 x 10223 Years Ago 3 Sambhavanath Uvarimagraiveka Savathi;
SravastiJitari
by Senamatagolden horse 1200m 423.360 Quintillion Years Prayala
(Buchanania latifolia)Trimukha and
Duritari;
or PrajnaptiCharu;
SyamaSamet Sikhar 2 x 10223 Years Ago 4 Abhinandannath Jayantavimana Ayodhya;
ShikharjiSambararaja
by Siddharthagolden monkey 1050m 352.8 Quintillion Years Priyangu
(Panicum italicum)Nayaka and
Kalika; or
Yakshesvara and
VajrasrinkhalaVajranabha;
AjitaShikharji 10223 Years Ago 5 Sumatinath Jayantavimana Ayodhya;
ShikharjiMegharaja
by Mangalagolden curlew or
red goose900 Meters 282.24 Quintillion Years Shala Tumburu and
Mahakali; or
PurushadattaCharama;
KasyapiShikharji 10222 Years Ago 6 Padmaprabha Uvarimagraiveka Kausambi;
Sammet ShikharjiSridhara
by Susimared lotus 750m 211.68 Quintillion Years Chhatra Kusuma and
Shyama; or
Manovega
or ManoguptiPradyotana;
RatiShikharji 10221 Years Ago 7 Suparshvanath Madhyamagraiveka Varanasi;
ShikharjiPratishtharaja
by Prthvigolden
or emeraldswastika 600 Meters 141.12 Quintillion Years Sirisha
(Albizia lebbeck)Matanga
and Santa; or
Varanandi
and KaliVidirbha;
SomaShikharji 10220 Years Ago 8 Chandraprabha Vijayanta Chandrapura;
Sammet ShikharjiMahasenaraja
by Lakshmanawhite moon 450m 70.56 Quintillion Years Naga Vijaya and
Bhrikuti; or
Shyama or Vijaya
and JvalamaliniDinna;
SumanaShikharji 10219 Years Ago 9 Pushpadanta Anatadevaloka Kanandinagari;
ShikharjiSugrivaraja
by Ramaraniwhite Crocodile 300m 14.112 Quintillion Years Sali Ajita and
Sutaraka;
or MahakaliVarahaka;
VaruniShikharji 10218 Years Ago 10 Sheetalnath Achyutadevaloka Bhadrapura or Bhadilapura;
ShikharjiDridharatha-raja
by Nandagolden Kalpavriksha or
Ficus religiosa270m 7.056 Quintillion Years Priyangu Brahma and
Asoka; or
ManaviNanda;
SujasaShikharji 10217 Years Ago 11 Shreyansanath Achyutadevaloka Simhapuri;
ShikharjiVishnuraja
by Vishnagolden rhinoceros 240m 8,400,000 Years Tanduka Yakshet and
Manavi; or
Ishvara and
GauriKasyapa;
DharaniShikharji 10212 Years Ago 12 Vasupujya Pranatadevaloka Champapuri;
ShikharjiVasupujya
by Jayaruddy female buffalo 210 Meters 7,200,000 Years Patala
(Bignonia suaveolens)Kumara and
Chanda; or
GandhariSubhuma;
DharaniChampapuri 4 x 10211 Years Ago 13 Vimalnath Mahasaradevaloka Kampilyapura;
ShikharjiKritavarmaraja
by Shyamagolden pig 180 Meters 6,000,000 Years Jambu
(Eugenia jambolana)Shanmukha and
Vidita; or
Vairoti)Mandara;
DharaShikharji 1.6 x 10211 Years Ago 14 Anantnath Pranatadevaloka Ayodhya;
ShikharjiSimhasena
by Suyasah
or Sujasagolden porcupine 150 Meters 3,000,000 Years Asoka
(Saraca asoca)Patala and
Ankusa; or
AnantamatiJasa ;
PadmaShikharji 7 x 10210 Years Ago 15 Dharmanath Vijayavimana Ratnapuri;
ShikharjiBhanuraja
by Suvritagolden vajra 135m 2,500,000 Years Dadhiparna
(Clitoria ternatea)Kinnara and
Kandarpa;
or ManasiArishta;
ArthasivaSamet Sikhar 3 x 10210 Years Ago 16 Shantinath Sarvarthasiddha Gajapura or Hastinapuri;
ShikharjiVisvasena
by Achiragolden deer 120 Meters 100,000 Years Nandi
(Cedrela toona)Garuda and
Nirvani; or
Kimpurusha and
MahamanasiChakrayuddha;
SuchiShikharji 10194 Years Ago 17 Kunthunath Sarvarthasiddha Gajapura;
ShikharjiSuraraja
by Sriranigolden goat 105m 95,000 Years Bhilaka Gandharva and
Bala; or
VijayaSamba;
DaminiSamet Sikhar 10194 Years Ago 18 Aranath Sarvarthasiddha Gajapura;
ShikharjiSudarsana
by Deviranigolden fish or
Pisces90 Meters 84,000 Years Amba
(Mango)Yaksheta and
Dhana; or
Kendra and
AjitaKumbha;
RakshitaShikharji 16,584,980 BCE 19 Mallinath Jayantadevaloka Mithila;
ShikharjiKumbharaja
by Prabhavatiblue jar or Kalasa 75 Meters 55,000 Years Asoka Kubera and
Dharanapriya;
or AparajitaAbhikshaka;
BandhumatiShikharji 6,584,980 BCE 20 Munisuvrata Aparajita-devaloka Rajagriha;
ShikharjiSumitraraja
by Padmavatiblack tortoise 60 Meters 30,000 Years Champaka
(Magnolia champaca)Varuna and
Naradatta; or
BahurupiniMalli;
PushpavatiShikharji 1,184,980 BCE 21 Nami Natha Pranatadevaloka Mithila;
Sammet ShikharjiVijayaraja
by Vipraraniyellow;
or emeraldblue water-lily or blue lotus 45 Meters 10,000 Years Bakula
(Mimusops elengi)Bhrikuti and
Gandhari; or
ChamundiSubha;
AnilaShikharji 584,979 BCE 22 Neminatha Aparajita Sauripura and Ujjinta (Ujjain);
Mount GirnarSamudravijaya
by Sivadeviblack conch 30m 1,000 Years Vetasa Gomedha and
Ambika; or
Sarvahna and
KushmandiniVaradatta;
YakshadinnaMount Girnar 3228 BCE 23 Parshva Pranatadevaloka Varanasi;
Sammet ShikharjiAsvasenaraja
by Vamadeviblue snake 7.7142852 Feet 100 Years Dhataki
(Woodfordia fruticosa)Parsvayaksha or
Dharanendra
and PadmavatiAryadinna;
PushpachudaShikharji 877 BCE 24 Mahavira Pranatadevaloka Kundagrama (Vaishali District Bihar) ;
RijubalikaSiddhartharaja,
Sreyansa or
Yasasvin
by Trisala
Vidchadinna
or Priyakariniyellow lion 7 Feet 72 Years teak Matanga and
SiddhayikaIndrabhuti;
ChandrabalaPava Puri 599 BCE The total length of the lifespans of all 24 Tīrthaṅkaras combined equals 2.603672 Sextillion years.
Living Tīrthaṅkaras
At present time and age, there are no living Tīrthaṅkaras on this Earth. The last living on Earth in this age was Mahavira, who attained omniscience some 2500 years ago.
Nevertheless, Jains believe the universe is never devoid of living Tīrthaṅkaras at any point of time, even though they may at times exist only in other parts of the universe.
See also
- Ahimsa in Jainism
- Deshna
- Dharma (Jainism)
- Jain cosmology
- Karma in Jainism
- Moksa (Jainism)
- Samsara (Jainism)
- Tattva (Jainism)
- Types of Karma
References
- http://www.sacred-texts.com/jai/sbe22/sbe2288.htm
- http://www.jain24.org/index.php?option=com_content&view=article&id=60&Itemid=27&limitstart=12
- http://www.jaine.org/Science/General%20Science/article_210.php
External links
- AtmaDharma.com Library of Jain Literature in English, Gujarati, Hindi, Marathi, Prakrit & Sanskrit) - all freely downloadable.
- www.jaina.org
- www.jainsamaj.org
- JainReligion.in Jain Dharma, Jain Tīrthaṅkara, Jainism, Jain Songs.
Categories:- Tirthankars
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