Suparshvanath

Suparshvanath was the seventh Jain Tirthankar of the present age (Avasarpini). According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma.

Suparshvnath was born to King Prathisth Raja and Queen Prithvidevi at Banaras in the Ikshvaku clan. His birth date was the twelfth day of the Jayesth shukla month of the Hindu calendar.

uparshvanath as a historical figure

There are some legends about the all the Jain Tirthankaras which may contain some historical matter. In the "Mahavagga" (1. 22. 13), there is a mention of a Jain temple of Lord Suparsva, the seventh Tirthankara situated at Rajagrih of Bihar state of India in the time of Lord Buddha. At Mathura, there is an old stupa of the Jains with the inscription of 157 A. D. This inscription records that an image of the Tirthankar Aranath was set up at the stupa built by the gods.
*Thus, in 157 A. D., this stupa was so old that it was regarded as the work of the gods. It was probably, therefore, erected several centuries before the Christian era. The later authors give us some information about this stupa. Jinprabha in the "Tirtha Kalpa", a work of the 14th century based on ancient materials mentions that the stupa originally of gold was erected in honor of the 7th JainTirthankar Suparsvanatha by the Kubera for two Jain Saints named Acharya Dharmaruchi and Dharmaghosh. In the time of 23rd Jain Tirthankar Parsvanatha, the golden stupa was enclosed in bricks and a stone temple was built outside. Even Somadeva, the author of the Yasastilaka who is nearly four hundred years earlier than Jinaprabha refers to it as built by gods.
*From this type of legendary account, it seems that there was the worship of Suparsvanatha several centuries before the Christian era. The Yajurveda is also said to have mentioned the name of Suparsvanatha but the meaning is not definite. A seated image with a hood over its head attended by a half kneeling figure in respectful attitude in the pictures No. 15 & 16 of plate VIII may be the representation of the 7th Tirthankar Suparsvanatha. The being that was to be Suparshvanath had done harsh penance and deep spiritual practices in his earlier birth as king Nandisen of Kshetrapuri. He then reincarnated as a god in the sixth Graveyak dimension.

From the dimension of gods this soul descended into the womb of queen Prithvi Devi, wife of king Pratishthasen of Varanasi. During her pregnancy the queen did not lose her normal shapely figure, as generally happens. As her flanks still remained attractive, the child, when born, was named Suparshva.

When Suparshva became young he was married and later ascended the throne. He ably conducted the affairs of he state and looked after the well being of his people. One day while he was enjoying the nature sitting at the roof top, he observed the falling of leaves and wilting of flowers. Suddenly he became aware of the transient nature of life. This gave a rising to the feeling of detachment and desire for spiritual upliftment. He gave his kingdom to his son and became an ascetic. After nine months of disciplined practices he became an omniscient on the sixth day of the dark half of the month of Phalgun. For a long period he worked for the spread of right knowledge. He got liberated on the seventh day of the bright half of he month of Palgun at Sammetshikhar.