Frances Dana Barker Gage

Infobox Person
name = Frances Dana Barker Gage


image_size = 200px
caption = Engraving of Frances Gage
birth_date = birth date|1808|10|12|mf=y
birth_place = Marietta, Ohio
death_date = death date and age|1884|11|10|1808|12|10|mf=y
death_place = Greenwich, Connecticut
occupation = Writer, poet, activist, abolitionist
spouse = James L. Gage
(1800-1863)
parents = Col. Joseph Barker
(1765-1843)
Elizabeth Dana
(1771-1835)

Frances Dana Barker Gage (October 12 1808 – November 10 1884) was a leading American reformer, feminist and abolitionist. She worked closely with Susan B. Anthony and Elizabeth Cady Stanton, along with other leaders of the early women's rights movement in the United States. [ James, Edward T., Editor. "Notable American Women: A Biographical Dictionary, Volume II." Cambridge, MA: Belknap Press of Harvard University Press (1971). ISBN 0-67462-734-2, p.2] She was among the first to champion voting rights for all citizens without regard to race or gender and was a particularly outspoken supporter of giving newly freed African American women the franchise during Reconstruction, along with African American men who had formerly been slaves. [Dubois, Ellen Carol. "Feminism & Suffrage: The Emergence of an Independent Women's Movement in America, 1848-1869." Ithaca, NY: Cornell University Press (1999). ISBN 0-80148-641-6 p. 68]

Life and career

Frances Dana Barker Gage was born in Marietta, Ohio, the daughter of farmers Elizabeth Dana (1771-1835) and Col. Joseph Barker (1765-1843).cite web
url=http://worldconnect.rootsweb.com/cgi-bin/igm.cgi?op=GET&db=rlc328&id=I00172
title=RootsWeb
work=Mennell / Nichols Families
accessmonthday=October 26 |accessyear=2007] In 1788 the Barkers left New Hampshire and crossed the Alleghenies with Rufus Putnam, and were among the first settlers in the United States Northwest Territory.cite web
url=http://www25.uua.org/uuhs/duub/articles/francesgage.html
title= Dictionary of Unitarian & Universalist Biography
work= Abolitionists and Civil Rights Activists
accessmonthday= October 26|accessyear=2007] On January 1 1829 she married James L. Gage (1800-1863), an abolitionist lawyer from McConnelsville, Ohio. He was a Universalist and a friend of the evangelist Stephen R. Smith. Traveling Universalist preachers, like George Rogers and Nathaniel Stacy, often stayed in the Gage household.

Activism

She was an activist in the temperance, anti-slavery, and woman's-rights movements, and in 1851 presided over a woman's-rights convention in Akron, Ohio, where her opening speech introducing Sojourner Truth attracted much attention. Later, Gage recorded her recollection of Truth's speech, "Ain't I a Woman?". Her version has become the standard text and account of that famous speech. In 1853 she moved to St. Louis, where she was often threatened with violence due to her anti-slavery views. In 1857 she visited Cuba, Saint Thomas and Santo Domingo, and returned to write and lecture.cite web |url=?
title=Virtual American Biographies |work= Frances Dana Gage
accessdate=2007-10-26]

When the American Civil War began she was employed by the Western Sanitary Commission; she traveled down the Mississippi River to help the injured in Vicksburg, Natchez and Memphis. From 1863 to 1864 she was the superintendent, under General Rufus Saxton, in charge of
Parris Island, South Carolina, a refuge for over 500 freed slaves. While there she met and became friends with nurse Clara Barton, who was working nearby. They compared their childhoods, and discussed Universalism and literature. Although in 1865 she was crippled when her carriage overturned in Galesburg, Illinois, she continued to lecture. Her addresses covered her "triune cause": first, abolition; second, women's rights; and third, temperance. The women's rights leaders and friends like Elizabeth Cady Stanton, Susan B. Anthony, Amelia Bloomer, Lucy Stone and Antoinette Brown encouraged Gage to be the women's rights emissary in America's midwest. Her lecture circuit included Illinois, Indiana, Iowa, Massachusetts, Missouri, Nebraska, New York, Ohio and Pennsylvania, Louisiana, Mississippi, and Tennessee. In 1867 she spoke at the First Anniversary of the American Equal Rights Association.cite web
url=http://memory.loc.gov/cgi-bin/query/r?ammem/naw:@field(DOCID+@lit(rbnawsan3542div13))
title=Address of Frances D. Gage
work=
accessdate=2007-10-26]

:"When we hold the ballot, we shall stand just there. Men will forget to tell us that politics are degrading. They will bow low, and actually respect the women to whom they now talk platitudes; and silly flatteries, sparkling eyes, rosy cheeks, pearly teeth, ruby lips, the soft and delicate hands of refinement and beauty, will not be the burden of their song; but the strength, the power, the energy, the force, the intellect and the nerve, which the womanhood of this country will bring to bear, and which will infuse itself through all the ranks of society, must make all its men and women wiser and better."

Publications

Gage wrote children's books and poems, under the pen name of "Aunt Fanny." Her books include "Aunt Fanny's Storybook" (1850), "Pop-Guns" (1864), and four published in 1866: "Fanny at School", "Fanny's Birthday", "Fanny's Journey", and F"unny Pop-Guns". She wrote for "The Ohio Cultivator" and other regional journals; she portrayed herself as a warm, domestic persona who offered advice and guidance to isolated housewives in Ohio. She wrote essays, letters, poetry, and novels. Among the other publications to which she contributed were the "Western Literary Magazine", New York's "Independent", "Missouri Democrat", Cincinnati's "Ladies Repository", "Field Notes", and "The National Anti-Slavery Standard". She was an early contributor to the "Saturday Review", and published "Poems" (1867); "Elsie Magoon, or the Old Still-House" (1872); "Steps Upward" (1873); and "Gertie's Sacrifice" (1869). "A Hundred Years Hence" was a hymn composed by Gage and first sung in 1875.

::"Oppression and war will be heard of no more::Nor the blood of a slave leave his print on our shore,::Conventions will then be a useless expense,::For we'll all go free suffrage, a hundred years hence."

Renouncing Universalism

She did not practice her religion all her life. "There came a time when Universalists refused to go with me as an abolitionist, an advocate for the rights of women, for earnest temperance pleaders," she wrote late in life. "Then it came to me that Christ's death as an atonement for sinners was not truth, but he had died for what he believed to be truth. Then came the war, then trouble, then paralysis, and for 14 years I have not listened to a sermon because I am too great a cripple. I have read much, thought much, and feel that life is too precious to be given to doctrines."

Death

In 1863 James Gage became critically ill and died in Columbus, Ohio. Throughout their marriage of 35 years, James supported Frances' commitment to help others. They raised eight children. Four of their sons fought for the Union Army during the Civil War. In 1867 Gage suffered a debilitating stroke. After being an invalid for years, Frances Gage died in Greenwich, Connecticut on November 10 1884.

References