- Sibylline Books
The Sibylline Books or "Libri Sibyllini" were a collection of oracular utterances, set out in Greek
hexameter s, purchased from asibyl by the last king of Rome,Tarquinius Superbus , and consulted at momentous crises through the history of the Republic and the Empire. Only fragments have survived, the rest being lost or deliberately destroyed.The "Sibylline Books" should not be confused with the so-called "
Sibylline Oracles ", twelve books of prophesies thought to be of Judaeo-Christian origin.History
According to the Roman tradition, the oldest collection of Sibylline oracles appears to have been made about the time of
Solon andCyrus atGergis onMount Ida in theTroad ; it was attributed to theHellespontine Sibyl and was preserved in the temple of Apollo at Gergis. From Gergis the collection passed toErythrae , where it became famous as the oracles of theErythraean Sibyl . It would appear to have been this very collection that found its way toCumae (see theCumaean Sibyl ) and from Cumae to Rome.The story of the acquisition of the Sibylline Books by Tarquinius, is one of the famous mythic elements of Roman history. At Cumae,
Virgil hasAeneas consult theCumaean Sibyl before his descent to the lower world ("Aeneid " VI, 10). The Cumaean Sibyl offered to Tarquinius nine books of these prophecies; and as the king declined to purchase them, owing to the exorbitant price she demanded, she burned three and offered the remaining six to Tarquinius at the same stiff price, which he again refused, whereupon she burned three more and repeated her offer. Tarquinius then relented and purchased the last three at the full original price and had them preserved in a vault beneath the Capitoline temple of Jupiter. The story is alluded to in Varro's lost books quoted inLactantius "Institutiones Divinae" (I: 6) and byOrigen .The "Sibylline Books" were entrusted to the care of two
patrician s; after367 BC ten custodians were appointed, five patricians and fiveplebeians , who were called the "decemviri sacris faciundis"; subsequently (probably in the time of Sulla) their number was increased to fifteen, the "quindecimviri sacris faciundis". They were usually ex-consuls or ex-praetors . They held office for life, and were exempt from all other public duties. They had the responsibility of keeping the books in safety and secrecy. These officials, at the command of the Senate, consulted the "Sibylline Books" in order to discover, not exact predictions of definite future events in the form ofprophecy , but the religious observances necessary to avert extraordinary calamities and to expiate ominous prodigies (comets and earthquakes, plague and the like). It was only the rites of expiation prescribed by the Sibylline Books, according to the interpretation of the oracle that were communicated to the public, and not the oracles themselves, which left ample opportunity for abuses.In particular the keepers of the "Sibylline Books" had the superintendence of the worship of
Apollo , of the "Great Mother"Cybele orMagna Mater , and of Ceres, which had been introduced by the "Sibylline Books". Thus one important effect of the "Sibylline Books" was their influence on applying Greek cult practice and Greek conceptions of deities to indigenous Roman religion, which was already indirectly influenced through Etruscan religion. As the "Sibylline Books" had been collected inAnatolia , in the neighborhood ofTroy , they recognized the goddesses and gods and the rites observed there and helped introduce them into Roman State worship, a syncretic amalgamation of national deities with the corresponding deities of Greece, and a general modification of the Roman religion.Since they were written in verse and in Greek, the college of curators was always assisted by two Greek interpreters. The books were kept in the Temple of Jupiter on the Capitol, and when the temple burned in
83 BC , they were lost. The Roman Senate sent envoys in76 BC to replace them with a collection of similar oracular sayings, in particular collected from Ilium, Erythrae, and Samos, Sicily and Africa. This new Sibylline collection was deposited in the restored temple, together with similar sayings of native origin, e.g. those of the Sibyl atTibur (the 'Tiburtine Sibyl ') of the brothers Marcius, and others. The priests then sorted them, retaining only those that appeared true to them (Tacitus, "Annales", VI, 12). From the Capitol, they were transferred by Augustus as "pontifex maximus" in12 BC , to the temple of "Apollo Patrous" on the Palatine, after they had been examined and copied; there they remained until about AD405 . According to the poetRutilius Claudius Namatianus , the general FlaviusStilicho (died AD408 ) burned them, as they were used to attack his government.Some genuine Sibylline verses are preserved in the "Book of Marvels" or "Memorabilia" of
Phlegon of Tralles (2nd century AD). These represent an oracle, or a combination of two oracles, of seventy hexameters in all. They report the birth of an androgyne, and prescribe a long list of rituals and offerings to the gods.Relationship with the "Sibylline Oracles"
The "Sibylline Oracles" were quoted by the Roman-Jewish historian
Josephus (late 1st century) as well as by numerous Christian writers of thesecond century , includingAthenagoras of Athens who, in a letter addressed toMarcus Aurelius in ca. AD176 , quoted "verbatim" a section of the extant "Oracles", in the midst of a lengthy series of other classical and pagan references such asHomer andHesiod , stating several times that all these works should already be familiar to the Roman Emperor. Copies of the actual "Sibylline Books" (as reconstituted in 76 BC) were still in the Roman Temple at this time. The "Oracles" are nevertheless thought by modern scholars to be anonymous compilations that assumed their final form in thefifth century , after the "Sibylline Books" perished. They are a miscellaneous collection of Jewish and Christian portents of future disasters, that may illustrate the confusions about sibyls that were accumulating among Christians ofLate Antiquity [ [http://www.sacred-texts.com/cla/sib/sib15.htm Terry 1899] ] .Consultations of the Books cited in history
An incomplete list of consultations of the "Sibylline Books" recorded by historians:
*399 BC: The books were consulted following a pestilence, resulting in the institution of the "
lectisternium " ceremony. (Livy 5,13)
*295 BC: They were consulted again following a pestilence, and reports that large numbers ofAppius Claudius ' army had been struck by lightning. A Temple was built to Venus near the "Circus Maximus". (Livy 10,31)
*293 BC: After yet another plague, the books were consulted, with the prescription being 'thatAesculapius must be brought to Rome fromEpidaurus '; however, the Senate, being preoccupied with theSamnite wars , took no steps beyond performing one day of public prayers to Aesculapius. (Livy 10,47)
*240/238 BC: The "Ludi Florales", or "Flower Games", were instituted after consulting the books.
*216 BC: WhenHannibal annihilated the Roman Legions at Cannae, the books were consulted, and on their recommendation, two Gauls and two Greeks were buried alive in the city's marketplace.
*204 BC: During theSecond Punic War , upon interpreting the oracles in the Sibylline Books,Scipio Africanus brought an image ofCybele fromPessinos and established her cult in Rome.
*63 BC: Believing in a prediction of the books that 'three Cornelii' would dominate Rome,Publius Cornelius Lentulus Sura took part in the conspiracy ofCatiline (Plutarch, "Life of Cicero", XVII)
*ca. 55 BC: As Romans deliberated sending a force to restorePtolemy XII to the throne of Egypt, lightning struck the statue of Jupiter on theAlban Mount ; the oracles were consulted and one found to read "If the King of Egypt comes to you asking for assistance, refuse him not your friendship, yet do not grant him any army, or else you will have toil and danger". This considerably delayed Ptolemy's return. (Dio Cassius "History of Rome" 39:15)
*44 BC: According toSuetonius , a sibylline prediction that only a king could triumph overParthia fueled rumors that Caesar, leader of the then-republic, was aspiring to kingship. {"Caesar", 79)
*15 AD: When theTiber river flooded the lower parts of Rome, one of the priests suggested consulting the books, but EmperorTiberius refused, preferring to keep the divine things secret. (Tacitus, "Annales" I, 72)
*271: The books were consulted following the Roman defeat at Placentia by theAlamanni .
*312:Maxentius consulted the "Sibylline Books" in preparation for combat with Constantine, who had recently switched his allegiance fromApollo to Christ.
*363:Julian the Apostate consulted the books in preparation for marching against the Parthians. The response mailed from Rome "manifestly supported crossing the border this year." (Ammianus Marcellinus , "History of Rome", XIII, 7)
*405:Stilicho ordered the destruction of the "Sibylline Books", possibly because Sibylline prophecies were being used to attack his government in the face of the attack ofAlaric I .External links
* [http://penelope.uchicago.edu/Thayer/E/Roman/Texts/secondary/SMIGRA*/Sibyllini_Libri.html article in Smith's Dictionary of Greek and Roman Antiquities]
References
*Milton S. Terry, 1899. [http://www.sacred-texts.com/cla/sib/index.htm "The Sibylline Oracles, Translated from the Greek into English Blank Verse.] (e-text)
*"Encyclopedia Britannica" 1911
*"Catholic Encyclopedia" 1914
*"Jewish Encyclopedia"
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