No god but God

No god but God
No god but God  
Reza Aslan.jpg
Reza Aslan, the author, pictured in October 2007
Author(s) Reza Aslan
Country United States
Language English
Genre(s) Non-fiction
Publisher Random House
Publication date March 15, 2005
Media type Print
Pages 310 pages
ISBN 1-4000-6213-6
OCLC Number 56367491
Dewey Decimal 297 22
LC Classification BP161.3 .A79 2005

No god but God: The Origins, Evolution, and Future of Islam (ISBN 1-4000-6213-6) is a 2005 non-fiction book written by Iranian-American Shiite Muslim scholar Reza Aslan. The book describes the history of Islam and argues for a liberal interpretation of the religion. It blames Western imperialism and self-serving misinterpretations of Islamic law by past scholars for the current controversies within Islam,[1] challenging the 'clash of civilizations' thesis.[2]

According to journalist Reihan Salam, the book has received a favorable response within the Muslim world.[3] The book was chosen 'Best Book of the Year' in its category by The Financial Times, and favorite reviews have appeared in publications such as The Los Angeles Times[4] and The New York Times.[5]

Contents

Contents

Each chapter of the book covers a specific topic within Islam. For example, one chapter is entirely dedicated to the issue of jihad.[6] Overall, the book covers the history of Islam from the point of view of the Prophet Muhammad as a social reformer struggling for egalitarianism between people. It argues that the Koran does not order the veiling of women and that the concept of jihad was intended to be solely defensive. Aslan focuses primarily on the early practices of Islam, but he also discusses life within the Abbasid Empire, the Ottoman Empire, and in the modern Muslim World.[1]

One of the central themes is that an internal battle is currently taking place within Islam between individualistic reform ideals and the traditional authority of Muslim clerics. Aslan states that this situation is parallel to that of the 16th-century reformation in Christianity, which was as old as Islam currently is at that period.[2] He writes,

the notion that historical context should play no role in the interpretation of the Koran – that what applied to Muhammad's community applies to all Muslim communities for all time – is simply an untenable position in every sense.[5]

Reception

The book was chosen 'Best Book of the Year' in its category by The Financial Times. The Los Angeles Times dubbed it a “favorite book of the year”.[4] Journalist Fareed Zakaria called the book "a textured, nuanced account that presents a living, breathing religion shaped by centuries of history and culture." Professor and author Noah Feldman called it "[e]legant, accessible, and informed by historical scholarship" and "a wonderful view into the rich world of early Islam."[7] A scholarly review in International Journal of Kurdish Studies reported that "Such clarity is a welcome and refreshing antidote to the endless obfuscations that emanate from partisans on both sides of the issue."[6]

Also, Muslim journalist Reihan Salam called the book "fascinating", and he has said that he considers it to be one of the most important books of the decade.[3] The New York Review of Books wrote that "[o]ne of the achievements of Reza Aslan's book is that it gives Islam as much internal complexity and diversity as the concepts 'the West' and 'America' possess in our eyes".[2] The New York Times gave a favorable review, describing it as a "wise and passionate book". It stated that:

His arguments for reintroducing rationalism, for accepting the utility of secularization and for contextualizing the historical understanding of the faith all put him in distinguished company among contemporary Muslims.[5]

Nikki R. Keddie, an author and professor emerita of history at UCLA, gave a mixed review of the book in The Washington Post. She contends that Aslan's book is "one of the most readable" and that Aslan presents "a liberal and optimistic view of Islam." She states that Aslan sometimes relies on doubtful sources (hadith), and that while he acknowledges the gender inequalities in the Qur'an, he minimizes them. And finally, Aslan gives the most space to Islam's early era, for which the documentation is relatively less. Overall, Keddie stated that "Aslan provides a lively, enjoyable and mostly accurate picture, but parts of the book are shaky."[1] The book also received mixed reviews from "The Independent" stating that the book is "a fascinating guide" for non-Muslim readers.[8] The Guardian published a negative review, stating that "Aslan's account of early Islam is too literalist" and "Shia sects and some of their more esoteric beliefs have little to do with Islamic theology." It concluded that liberal Islam as Aslan sees it is only a "phase and it will pass".[9]

In September 2011, blogger and law professor Glenn Reynolds named the book in his frequent "IN THE MAIL" segment of book reccomendations.[10]

Promotion

According to The Mercury News, the book turned its author into "a minor celebrity on the cable news circuit".[11] Aslan has spoken about the book across the world.[3] He has appeared on HBO's Real Time with Bill Maher on September 22, 2006, to talk about the book.[12]

See also

References

  1. ^ a b c Keddie, Nikki R. (April 7, 2005). "Taking History on Faith". The Washington Post. http://www.washingtonpost.com/wp-dyn/articles/A32729-2005Apr6.html. Retrieved May 7, 2009. 
  2. ^ a b c Author of No god but God: The Origins, Evolution and Future of Islam to speak on campus. Stanford University press release. Published October 20, 2006. Accessed May 7, 2009.
  3. ^ a b c God, Globalization, and the End of the War on Terror. Bloggingheads.tv Recorded April 10, 2009. Posted April 28, 2009.
  4. ^ a b Kornell, Sam (January 19, 2006). "One World One God". The Santa Barbara Independent. http://www.independent.com/news/2006/jan/19/one-world-one-god/. Retrieved May 9, 2009. 
  5. ^ a b c Rodenbeck, Max (May 29, 2005). "'No god but God': The War Within Islam". The New York Times. http://www.nytimes.com/2005/05/29/books/review/29RODENBE.html?pagewanted=1&_r=1. Retrieved May 7, 2009. 
  6. ^ a b Shasha, David (January 2002). "No god but God: The Origins, Evolution, and Future of Islam". International Journal of Kurdish Studies. http://findarticles.com/p/articles/mi_m0SBL/is_1-2_19/ai_n15340018/. 
  7. ^ Aslan, Reza (March 15, 2005). No god but God. Random House. pp. (Back Cover). ISBN 1400062136. 
  8. ^ "No God but God: Visions of an Islamic Reformer". "The Independent'". 27 October 2005. http://www.independent.co.uk/arts-entertainment/books/reviews/no-god-but-god-by-reza-aslan-752391.html. Retrieved 26 October 2011. 
  9. ^ "Waiting for an Islamic Enlightenment". The Guardian. 22 October 2005. http://www.guardian.co.uk/books/2005/oct/22/highereducation.islam. Retrieved 8 May 2009. 
  10. ^ http://pajamasmedia.com/instapundit/
  11. ^ Kelly, Kevin (May 8, 2009). "Book review: 'How to Win a Cosmic War'". The Mercury News. http://www.mercurynews.com/peninsula/ci_12324308. Retrieved May 9, 2009. 
  12. ^ September 22, 2006. tv.com Accessed May 7, 2009.

External links


Wikimedia Foundation. 2010.

Игры ⚽ Поможем написать реферат

Look at other dictionaries:

  • God is still speaking, — also known as The Stillspeaking Initiative , is the name of the identity, branding, and advertising campaign of the United Church of Christ that was launched in 2004.The Initiative was originally promulgated by the national office s Stillspeakin …   Wikipedia

  • God's Wife of Amun — (Egyptian: unicode|ḥm.t nṯr n ỉmn ) was the highest ranking priestess of the Amun cult, an important Ancient Egyptian religious institution centered in Thebes during the second millennium BCE (circa 2160 BC). At times it was the most important… …   Wikipedia

  • God of War: Chains of Olympus — Kratos, as featured on the Chains of Olympus cover. Developer(s) …   Wikipedia

  • God the Son — is the second person of the Trinity in Christian theology. Christians identify Jesus of Nazareth with God the Son . This is significantly different from the biblical title Son of God , which is also applied by Christians to Jesus, but is used in… …   Wikipedia

  • God Defend New Zealand — Woods original manuscript setting Bracken s poem to music. National anthem of …   Wikipedia

  • But for the Grace of God — «But for the Grace of God» Сингл Кита Урбана …   Википедия

  • God in a Pill? — was a 1966 pamphlet by Meher Baba in which he spoke out strongly against taking illicit drugs like marijuana and LSD, saying they were harmful physically, mentally, and spiritually. The pamphlet, originally titled God in a Pill? Meher Baba on L.S …   Wikipedia

  • God-realization (Meher Baba) — God realization, according to Indian guru Meher Baba, is the highest state of consciousness and the goal and ultimate destiny of all souls in creation. Ultimately the ego weakens through endless expression of itself in many lifetimes of… …   Wikipedia

  • God Only Knows — The Beach Boys Veröffentlichung 1966 Genre(s) Popsong Autor(en) Wilson/Asher Album Pet …   Deutsch Wikipedia

  • God Save the Queen (песня Sex Pistols) — «God Save the Queen» Сингл Sex Pistols из альбома Never Mind the …   Википедия

  • god — [gɔd US ga:d] n [: Old English;] 1.) God the spirit or ↑being who Christians, Jews, Muslims etc pray to, and who they believe created the universe ▪ Most Americans still believe in God . ▪ Nothing could shake his belief in God . ▪ He thought it… …   Dictionary of contemporary English

Share the article and excerpts

Direct link
Do a right-click on the link above
and select “Copy Link”