- William Wotton
William Wotton (
August 13 ,1666 -February 13 ,1727 ), was an English scholar, chiefly remembered for his remarkable abilities in learning languages and for his involvement in theQuarrel of the Ancients and the Moderns .Early years
William Wotton was the second son of the Rev. Henry Wotton, rector of
Wrentham, Suffolk . He was a child prodigy who could read verses from the Bible in English,Latin , Greek andHebrew before he was six. In April 1676, when he was not yet ten years old, he was sent to Catharine Hall, Cambridge, and graduated in 1679 having by this time also acquiredArabic ,Syriac , andChaldee , as well as a knowledge oflogic ,philosophy ,mathematics ,geography ,chronology , andhistory . His parents died whilst he was still atCambridge , and as a teenager he was taken into the household ofGilbert Burnet , laterbishop of Salisbury . He was awarded a fellowship at St John's College, from where he obtained an M.A. in 1683 and a B.D. in 1691. In 1686 he was appointed curate ofBrimpton in Berkshire and the following year he was also elected a Fellow of theRoyal Society . In January 1689 he was appointed vicar ofLacock in Wiltshire, which he held until his resignation in 1693. [ [http://www.theclergydatabase.org.uk/cce/apps/persons/DisplayPerson.jsp?PersonID=22903 Entry] at theClergy of the Church of England database ] Soon after ordination he was also appointed chaplain to Daniel FinchEarl of Nottingham , and tutor to his family. Finch presented him with the rectory ofMilton Keynes ,Buckinghamshire , in 1693.Ancients and Moderns
Wotton began his scholarly career as the translator of Louis Dupin’s "A new history of ecclesiastical writers", (13 vols. 1692-99). However, he is chiefly remembered for his share in the controversy about the respective merits of ancient and modern learning. In his "Reflections upon Ancient and Modern Learning" (1694, and again 1697) he took the part of the moderns, although in a fair and judicial spirit. This work is regarded as one of the most balanced and well informed contributions to come out of the debate. Nevertheless, he was attacked for pedantry by Swift in "
The Battle of the Books " and "A Tale of a Tub ". He also began to write a biography of the chemist SirRobert Boyle , but his notes were lost and the work was never completed.Wotton wrote a "History of
Rome " in (1701) at the request of Bishop Burnet, which was later used by the historianEdward Gibbon . In recognition, Burnet appointed him as a prebend of Salisbury from 1705. In 1707 Wotton was awarded a "Lambeth degree " ofDoctor of Divinity by ArchbishopThomas Tenison in recognition of his writings in support of the establishedChurch of England against theDeists . Around 1713 Wotton also developed ideas concerning the relationship between languages introducing the concept of an early proto-language by relating Icelandic, the Romance languages and Greek. This pre-dated Sir William Jones’ famous lecture comparing Sanskrit with the Classical languages, by more than seventy years. ["Archaeology and language"(1999). Vol. 3, p.6-9..] These theories were later published after Wotton's death, as "A discourse concerning the confusion of languages at Babel" (1730).Events at Milton Keynes
Throughout his adult life Wotton was known to be “a most excellent preacher, but a drunken whoring soul”. [De la Pryme (1870), p.28.] He was also very extravagant, transforming his rectory into a 32-roomed mansion. He was however able to borrow money against future expectations of ecclesiacal preferment as a result of his close friendship with
William Wake , then bishop of Lincoln.”. [Stoker (2006) p.13-20.] Between the summer of 1711 and the Spring of 1712 Wotton appears to have experienced aMid-life crisis and he scandalized the neighbourhood on many occasions by being found drunk in public, or else was known to prolonged periods in local brothels. As a result he was initially warned about his behaviour by Wake, who later broke off their friendship and rescinded his promise of providing an additional living in Buckinghamshire. As soon as it became known that the rector's expectations had been dashed, local tradesmen began to press for the payment of their debts. In May 1714 Wotton was forced to abandon his rectory at Milton Keynes in order to avoid his creditors, and for seven years he lived atCarmarthen in south-westWales under the assumed name of Dr William Edwards.tudies in Wales
Whilst at Carmarthen, Wotton reformed his character and returned to his studies. He was also able to re-establish his friendship with Wake, who had become
Archbishop of Canterbury in December 1715.Wotton began to study Welsh, and produced an important bilingual parallel text edition of the Welsh and Latin texts of the medieval Welsh laws traditionally attributed to
Hywel Dda at the request of his friend. Wotton lived to complete the translation but was working on an accompanying glossary when he died. This was completed by his assistant, the Welsh scholarMoses Williams and the whole work was published in 1730 by his son-in-law William Clarke in a largefolio edition under the title "Leges Wallicae".Whilst at Carmarthen he also conducted surveys of the cathedrals of
St David's andLlandaff which were published by his friendBrowne Willis in 1717 and 1718. He published "Miscellaneous Discourses relating to the Traditions and Usages of the Scribes and Pharisees" which included a translation of part of the JewishMishnah in (1718).Epilogue
Wotton had repaid his creditors and was able to return to Bath in October 1721 and
London in June 1722 but was in very poor health. He was still working on his "Leges Wallicae", when he died of dropsy atBuxted ,Sussex , on13 February 1727 .Bibliography
Works by Wotton
*"Cyfreithjeu Hywel Dda ac eraill, seu Leges Wallicae Ecclesiasticae et Civiles Hoeli boni et Aliorum Walliae Principum" (London, 1730)
*"A History of Rome" (1701)
*"Miscellaneous Discourses relating to the Traditions and Usages of the Scribes and Pharisees" (1718)
*(trans.), Louis Dupin, "A new history of ecclesiastical writers", (13 vols. 1692-99)
*"Reflections upon Ancient and Modern Learning" (1694, 1697)Notes
ources
*Charles Ashton, "Hanes Llenyddiaeth Gymreig o 1650 i 1850" (Liverpool, 1891)
*David Stoker, 'William Wotton's exile and redemption: an account of the genesis and publication of "Leges Wallicae' Y Llyfr yng Nghymru/Welsh Book Studies," 7 (2006), 7-106.
*"The diary of Abraham De la Pryme, the Yorkshire antiquary," ed. Charles Jackson, Surtees Society v. 54 (Durham: Surtees Soc., 1870), p.28.
*"Archaeology and language," edited by Roger Blench and Matthew Spriggs, 4 vols. (London, 1999). Volume 3, Artefacts, languages and texts, p.6-9.
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