- Nikolaos Loudovikos
-
Part of a series on Eastern Christianity History Orthodox Church History
Specific regions:
Byzantine Empire
Ecumenical council
Christianization of Bulgaria
Christianization of Kievan Rus'
East-West Schism
Asian Christianity
Coptic Egypt · UkraineTraditions Orthodox Church
Others:
Oriental Orthodoxy
Ethiopian Tewahedo Church
Coptic Church
Church of the East
Eastern Catholic Churches
Syriac ChristianityLiturgy and worship Sign of the cross
Divine Liturgy
Iconography
Asceticism
OmophorionTheology Hesychasm · Icon
Apophaticism
Filioque clause
Miaphysitism
Monophysitism
Diophysitism
Nestorianism
Theosis · Theoria
Phronema · Philokalia
Praxis · Theotokos
Hypostasis · Ousia
Essence vs. Energies
MetousiosisProtopresbyter (Archpriest) Fr. Nikolaos Loudovikos (in Greek π. Νικόλαος Λουδοβίκος) is a Greek theologian, priest, psychologist, author and professor.
Fr. Nikolaos Loudovikos was born in Volos, Greece in 1959. He studied Psychology and Education at the University of Athens, Theology at the University of Thessaloniki, Philosophy at the University of Sorbonne in Paris, Philosophy and Roman Catholic Theology at the Catholic Institute of Paris, Philosophy and Protestant Theology at the University of Cambridge (England).[1] He holds a Ph.D from the Department of Pastoral Theology of the University of Thessaloniki in 1989. The title of his dissertation was: The Eucharistic Ontology in the Theological Thought of St. Maximus the Confessor.[2]
He has worked as a researcher at the Tyndale House (Cambridge) and has taught and lectured at the Centre for Advanced Religious and Theological Studies (CARTS) of the Department of Theology at the University of Cambridge, at Durham University, as well as at other Universities and Research Centers. Today he is a Professor of Dogmatics and Philosophy at the Superior Ecclesiastical Academy of Thessaloniki, Research Assoociate and Author for the postgraduate program of Theology at the Hellenic Open University in Patras, Greece, and a Visiting Lecturer at the Institute for Orthodox Christian Studies at the University of Cambridge.[3]
Fr. Nikolaos Loudovikos is member and co-secretary (Orthodox) of the Saint Irenaeus Joint Orthodox-Catholic Working Group.[4]
Contents
Bibliography
Fr. Loudovikos has published the following books in Greek (titles translated), the first of which has now been translated into Englished and published by Holy Cross Orthodox Press.
- Eucharistic Ontology, Domos, Athens, 1992, ISBN 960-7217-72-1 (English Translation A Eucharistic Ontology: Maximus the Confessor's Eschatological Ontology of Being as Dialogical Reciprocity Holy Cross Orthodox Press, Brookline, Mass. ISBN: 978-1-935317-08-1)
- Closed Spirituality and the Meaning of Self, Ellinika Grammata, Athens, 1999, ISBN 960-344-663-7
- The Apophatic Ecclesiology of the Homoousios - The Ancient Church Today, Armos, Athens 2002, ISBN 960-527-249-0
- Theopoiia - The Postmodern Theological Quest, Armos, Athens, 2007, ISBN 960-527-427-2
- Psychoanalysis and Orthodox Theology - About Desire, Catholicity and Eschatology, Armos, Athens, 2006, ISBN 960-527-283-0
- Orthodoxy and Modernization - Byzantine Individualization, State and History in the Perspective of the European Future, Armos, Athens, 2006, 960-527-337-3
- Theological History of the Ancient Hellenic Philosophy - Presoccratics, Socrates, Plato, Pournaras Publishing, Athens, 2003, ISBN 960-242-296-3
- Interpretation in Psychiatry and Psychotherapy, Stanghellini Giovanni, Vasilakos Georgios, Gemenetzis Kostas, Didaskalou Thanos, Loudovikos Nikolaos, Begzos Marios P., Papageorgiou Thanos, Pentzopoulou-Valala Teresa, Chartokollis Petris, Ypsilon Publishing, 2005, ISBN 960-17-0174-5
Quotes
"Fortunately, Christianity is neither Platonism nor Stoicism. Everything in our body and soul is created by God, and as such absolutely sacred. It is up to my own freedom to get angry, fall in love, play, create, eat, rejoice, be sorrowful, in such a manner that will bring me continuously closer to the divine source of my being: this is what Incarnation means. God does not call me to escape from this world, but to transform it into a place of His manifestation"[5]
"Anselm says: Why did the Incarnation happen? So that the Son of God could be punished in the place of man. Gregory the Theologian says: Incarnation happened, "because humanity must be sanctified by the Humanity of God". Quite the contrary in other words. And the Theologian continues: the only thing God wants, is to stop wear. Now try and build legalism on a position such as that of the Greek Fathers! It is impossible. That's why many of my fellow students in France marveled at us Greeks, saying: «vous êtes anarchistes» (you are anarchists)!"[6]
See also
References
- Father Nicolaos Loudovicos, Cosmos in Science and Religion, Under the Auspices of Aristotle University of Thessaloniki, A project contributing to the dialogue among Science, Philosophy and Theology, retrieved on February 22, 2009
- About Theology - Nikolaos Loudovikos, website of Pavlos Vatavalis, retrieved on February 22, 2009 (Greek)
External links
- True Christianity: The Soul's Journey, website of the Orthodox Outlet for Dogmatic Enqureries. (English)
- The problem of Evil, from Augustine to contemporary Genetics, website of the Orthodox Outlet for Dogmatic Enqureries. (English)
- Bishop-monism and Populism in the Orthodox Tradition, website of the Orthodox Outlet for Dogmatic Enqureries. (English)
- Articles from homilies of Fr. Nikolaos Loudovikos, website of St. Dionysios Monastery of Olympus. (Greek)
- Homilies of Fr. Nikolaos Loudovikos (mp3), website of the Lifegiving Spring Church of Varia, Lesbos. (Greek)
- The Problem of Evil from Augustine to the Modern Genetics, from the periodical "Synaxis", Issue 95, April - June 2005 (Greek)
- The Individualization of Death and Euthanasia, Holy Synod of the Church of Greece, Committee of Bioethics (Greek)
- Episcopomonism and Laicism in Orthodox Tradition, Academy of Theological Studies, January 22, 2005 (Greek)
- Let's not Lose the Passions. Let's Transform them, Interview originally published in the Periodical "Anti" on January 13, 2007. (Greek)
- We put Phantasies about Power and Dominion in the Place of God, Interview originally pubslished in Eleftherotypia (Greek National Daily Newspaper) on April 23, 2008 (Greek)
- Articles and speeches by Fr. Nikolaos Loudovikos, Antibaro.gr (Greek)
Notes
- ^ "Father Nicolaos Loudovicos". Cosmos in Science and Religion - Under the Auspices of Aristotle University of Thessaloniki. http://diacentro.physics.auth.gr/eng/cv/cv_eng_loudovicos.html. Retrieved 2009-02-22.
- ^ "Hē eucharistiakē ontologia stēn theologikē skepsē tou Hag. Maximou tou Homologētē by Nikolaos Loudovikos". WorldCat. http://www.worldcat.org/oclc/80156483?&lang=en. Retrieved 2009-02-22.
- ^ Vavavalis, Pavlos. "Theology - Nikolaos Loudovikos (in Greek)". http://www.romios.bravehost.com/theologia/loudobikos.html. Retrieved 2009-02-22.
- ^ "Saint Irenaeus Working Group". Johann-Adam-Moehler-Institute for Ecumenics, Paderborn. http://www.moehlerinstitut.de/sites/eng/03curre/03akie.html. Retrieved 2009-02-22.[dead link]
- ^ Kiousis, Georgios (2008-04-23). "We put phantasies about Power and Dominion in the Place of God - Georgios Kiousis interviews Father Nikolaos Loudovikos" (in Greek). Eleftherotypia. http://www.enet.gr/online/online_text/c=112,dt=23.04.2008,id=95738224. Retrieved 2009-02-22.
- ^ Diamantis, Apostolos (2007-01-13). "Let's not Lose the Passions. Let's Transform them - Apostolos Diamantis interviews Father Nikolaos Loudovikos" (in Greek). Anti. http://www.europeanspirit.gr/athenaeum/nikolaos_pathi.html. Retrieved 2009-02-22.
Categories:- 1959 births
- Living people
- Greek Orthodox clerics
- Greek theologians
- University of Paris alumni
- 20th-century Eastern Orthodox clergy
- 21st-century Eastern Orthodox clergy
- Eastern Orthodox Christians from Greece
- Eastern Orthodox theologians
Wikimedia Foundation. 2010.