Messiah Part I

Messiah Part I
The Annunciation to the Shepherds by Franz Xaver Merz, Windberg Abbey, 1755

Messiah (HWV 56), the English-language oratorio composed by George Frideric Handel in 1741, is structured in three parts. This article covers Part I and describes the relation of the musical setting to the text supplied by Charles Jennens. Part I begins with the prophecy of the Messiah and his birth, shows the annunciation to the shepherds, and reflects on his deeds. Part II covers the Passion, death, resurrection, ascension, and the later spreading of the Gospel. Part III concentrates on Paul's teaching of the resurrection of the dead and Christ's glorification in heaven.

The popular Part I of Messiah is sometimes called the "Christmas" portion[1] as it is frequently performed during Advent in concert, sing-along, or as a Scratch Messiah.

Messiah, the oratorio

The libretto by Jennens is drawn from the Bible: mostly from the Old Testament of the King James Bible, but with several psalms taken from the Book of Common Prayer.[2] Regarding the text, Jennens commented: "...the Subject excells every other Subject. The Subject is Messiah ...".[3]

Messiah differs from Handel's other oratorios in that it does not contain an encompassing narrative, instead offering contemplation on different aspects of the Christian Messiah:

Messiah is not typical Handel oratorio; there are no named characters, as are usually found in Handel’s setting of the Old Testament stories, possibly to avoid charges of blasphemy. It is a meditation rather than a drama of personalities, lyrical in method; the narration of the story is carried on by implication, and there is no dialogue.

Structure and concept

The oratorio's structure follows the liturgical year: Part I corresponding with Advent, Christmas, and the life of Jesus; Part II with Lent, Easter, the Ascension, and Pentecost; and Part III with the end of the church year—dealing with the end of time. The birth and death of Jesus are told in the words of the prophet Isaiah (the most prominent source for the libretto). The only true scene of the oratorio is the annunciation to the shepherds which is taken from the Gospel of Luke.[4][5] The imagery of shepherd and lamb features prominently in many movements, for example: in the aria "He shall feed His flock like a shepherd" (the only extended piece to talk about the Messiah on earth), in the opening of Part II ("Behold the Lamb of God"), in the chorus "All we like sheep", and in the closing chorus of the work ("Worthy is the Lamb").


By the time Handel composed Messiah in London he was already a successful and experienced composer of Italian operas, and had created sacred works based on English texts, such as the 1713 Utrecht Te Deum and Jubilate, and numerous oratorios on English libretti. For Messiah, Handel used the same musical technique as for those works, namely a structure based on chorus and solo singing.

Only two movements in Messiah are purely instrumental: the overture (written as "Sinfony" in Handel's autograph) and the Pifa (a pastorale introducing the shepherds in Bethlehem); and only a few movements are a duet or a combination of solo and chorus. The solos are typically a combination of recitative and aria. The arias are called Airs or Songs, and some of them are in da capo form, but rarely in a strict sense (repeating the first section after a sometimes contrasting middle section). Handel found various ways to use the format freely to convey the meaning of the text. Occasionally verses from different biblical sources are combined into one movement, however more often a coherent text section is set in consecutive movements, for example the first "scene" of the work, the annunciation of Salvation, is set as a sequence of three movements: recitative, aria and chorus.

The movements marked "Recitative" are "secco", accompanied by only the continuo, whereas the recitatives marked "Accompagnato" are accompanied by additional string instruments. Handel used four voice parts, soprano, alto, tenor and bass in the solo and choral movements. The orchestra scoring is simple: oboes, strings and basso continuo of harpsichord, violoncello, violone and bassoon. Two trumpets and timpani highlight selected movements, for example in Part I the song of the angels Glory to God in the highest. Handel uses both polyphon and homophon settings to illustrate the text best. Even polyphon movements typically end on a dramatic long musical rest, followed by a broad homophon conclusion. Handel often stresses a word by extended coloraturas, especially in several movements which are a parody of music composed earlier on Italian texts. He uses a cantus firmus on long repeated notes especially to illustrate God's speech and majesty, for example "for the mouth of the Lord has spoken it" in movement 4.[6]

General notes

The following table is organized by movement numbers. There are two major systems of numbering the movements of Messiah: the historic Novello edition of 1959 (which is based on earlier editions and contains 53 movements), and the Bärenreiter edition of 1972 in the Hallische Händel-Ausgabe. Not counting some short recitatives as separate movements, there are therefore 47 movements. In the table below, the Novello number (Nov) is given first and is the index for the notes to individual movements in the "movements" section, then the Bärenreiter number (Bär).

To emphasise the movements in which the oboes and the rarely used trumpets play, the summary below does not mention the regular basso continuo and the strings in movements. Details on the development of keys, different tempo markings times within a movement are given in notes on the individual movements. Movements originally in Italian are indicated in the Source column, however the exact origin is supplied in the notes on the movement. Typically a "scene" of recitative(s) and aria(s) is concluded with a choral movement.

Part I summary

Nov Bär Title / First line Form Voice Tempo marking Scoring Time Key Source
1 1 Symphony French overture Instrumental Grave
Allegro moderato
Oboe common time E minor
2 2 Comfort ye Accompagnato Tenor Larghetto e piano common time E major
3 3 Ev’ry valley Aria Tenor Andante common time E major
4 4 And the glory ... of the Lord Chorus Allegro Oboe common time A major
5 5 Thus saith the Lord
Behold, I will send
Accompagnato Bass common time D minor
6 6 But who may abide
But he is like a refiner's fire
Aria Alto Larghetto
common time
D minor
7 7 And He shall purify Chorus Allegro Oboe common time G minor Italian
8 8 Behold, a virgin shall conceive Recitative Alto common time D major
9 8 O thou that tellest good tidings
Arise, shine
Aria Alto,
Andante 6/8 D major
10 9 For behold, darkness Accompagnato Bass Andante larghetto common time D major
11 10 The people that walked Aria Bass Larghetto common time D major
12 11 For unto us a Child is born Chorus Andante allegro Oboe common time G major Italian
13 12 Pifa Pastorale Instrumental Larghetto e mezzo piano 12/8 C major
14 There were shepherds abiding Recitative Soprano common time C major
15 13 And lo, the angel of the Lord Accompagnato Soprano Andante common time F major
And the angel said Recitative Soprano common time A major
16 14 And suddenly Accompagnato Soprano Allegro common time D major
17 15 Glory to God in the highest Chorus Allegro Oboe,
common time D major
18 16 Rejoice greatly Aria Soprano Allegro common time B major
19 Then shall the eyes of the blind Recitative Alto common time D major
20 17 He shall feed His flock
Come unto me
Duet Alto,
Larghetto e piano 12/8 F major
21 18 His yoke is easy Chorus Allegro Oboe common time B major Italian

Part I movements


The Symphony, set for oboes and strings, is in two parts in the style of a French overture (a slow first part and a fugue). The fugue subject is presented by the unaccompanied violins, which is a feature that returns in the final Amen of the oratorio. The key of E minor has been interpreted as creating "a mood without hope".[2]

Scene 1

Scene 1 deals with general prophecies of salvation. In three movements, five consecutive verses from the Book of Isaiah are treated—foretelling the return to Jerusalem (Isaiah 40:1–5) following the Babylonian captivity .


The first vocal movement (a tenor accompagnato) is based on three verses—the words of God beginning with "Comfort ye, comfort ye, my people".


The Air for tenor expands the words "Ev’ry valley shall be exalted", which are frequently heard during Advent (preparing a way for the Lord). The voice illustrates the exaltation by long coloraturas, whereas "plain" is depicted with a long note. More word painting occurs in a low note for "low" and a complicated figure for "crooked".

Every Valley.jpg


The chorus enters the work for the first time, and joined by the oboes, announces the revelation of God's glory: "And the glory, the glory of the Lord". The alto begins, the other voices answer (mostly homophonically), and gradually the music grows to a denser texture. The words "for the mouth of the Lord has spoken it" are set as a cantus firmus of solemn and repeated long notes, which appear first in single voices, and then after a long rest, conclude the movement in affirmative homophony.

Scene 2

Scene 2 speaks in three movements of the apparition of God. An accompagnato is based on the words of the prophet Haggai, dealing with the splendor of the temple, and of Malachi who foretold the coming messenger. Malachi's words are continued in an aria and a chorus.


The bass begins the accompagnato: "Thus saith the Lord". Again the words of the Lord, as told by the prophet Haggai (Haggai 2:6–7) are given to a single male voice. In "and I will shake all nations", the "shake" is rendered several times in downward coloraturas of more than a measure, and in "and the desire of all nations shall come" the word "desire" is rendered once in upward coloraturas of more than two measures, accompanied by exited repetitions in the strings and continuo. The music then suddenly calms to an unaccompanied line on the words of the prophet Malachi: "The Lord, whom you seek, shall suddenly come to his temple" (Malachi 3:1).


The prophecy continues in two movements. The Air for alto, as a human reaction to the words of God, shows the trembling in the expectation of the Lord's appearance twofold in a dramatic scene. The Air begins with the pensive question "But who may abide" and continues, in a sharp shift of time and tempo "Prestissimo", with the statement "For He is like a refiner's fire". Forceful downward runs, leaps and trills of the voice are accompanied by fiery figuration in the strings. Like a da capo, the pensive question is repeated, but in a short version, giving way once more to a prestissimo section. The statement returns a final time after a rest, marked Adagio, giving the soloist the opportunity to express it in an ultimate cadenza. A prestissimo postlude concludes the dramatic scene. Handel wrote this dramatic scene in London in 1750 for the castrato Gaetano Guadagni, after he had initially set the text as a recitative.[7]


The chorus picks up the idea in the fugue "And he shall purify", with coloraturas on "purify", which may stand for a purifying fire. The movement is a parody of Quel fior che alla'ride (HWV 192, July 1741).[8][9]

Scene 3

After the rather general introduction, Scene 3 addresses Isaiah's specific prophecy about the virgin birth of a Messiah by expanding more verses from different chapters of the prophet.


"Behold, a virgin shall conceive" (Isaiah 7:14) is rendered in a short alto recitative, to be "called Emmanuel", translated to "God – with us", sung with a rest after "God". This very prophecy is quoted in the Gospel of Matthew (Matthew 1:23).


As if the good news was spreading, the solo alto begins "O thou that tellest good tidings to Zion" (Isaiah 40:9), and is taken over by the chorus. It is the first music in a swinging 6/8 time. Coloraturas accent the words "mountain" and "glory", and the words "God" and "Lord" are set in long notes. The choir voices enter in imitation, as if gathering, but soon sing together, starting with "arise" (Isaiah 60:1) on a pronounced "ascending fourth"—a signal observed by musicologist Rudolf Steglich as a unifying motif of the oratorio.[5]


In stark contrast, the bass sings the continuation in an accompagnato "For behold, darkness shall cover the earth" (Isaiah 60:2–3) on a background of the strings playing mysterious repeated motifs in major and minor seconds, until the text switches to "but the Lord shall arise" (which the voice presents as a melisma of two measures), followed by coloraturas on "glory" and an upward octave leap to proclaim in the end "and kings [to the brightness of thy rising]".


Although the text "The people that walked in darknesss" is taken from a different chapter of Isaiah (Isaiah 9:2), Handel treats the aria as a continuation of the accompagnato by similar motifs. The darkness is illustrated by the bass and the celli in unison, starting with the seconds of the movement before and proceeding in uneven steps, carefully marked for irregular phrasing. On "have seen a great light", the melody begins to leap, and finally reaches on the word "light" a long high note which the voice holds, while the celli continue their movement. The next occurrence of "darkness" is a broken downward melisma. In the second verse of the text, the gloom of the beginning is intensified by similar unsupported figures on "shadow of death", but once more relieved by "upon them has the light shined", again with the voice singing independently. The aria is not da capo, but follows exactly the two verses from the Old Testament poetry, where the second verse typically parallels the thought of the first.


The choir concludes the scene, telling the news of Christmas, the birth of a son, "For unto us a Child is born", in Isaiah's words (Isaiah 9:6). Marked piano, the sopranos enter a fugue first, singing a delicate theme with many rests. Their countersubject to the tenors' entry is a shimmering coloratura for more than three measures. The words "and the government shall be upon his shoulders" appears in stately dotted rhythm, culminating in the names "Won-derful", "Coun-selor", "The Mighty God", "The Everlasting Father", "The Prince – of Peace", with the shimmering coloratura in the strings. A second and third round of the development from the tender "child is born" to the proclamation "Prince of Peace" is crowned by the fourth round, with the theme in the bass and the countersubject in soprano and alto in parallel thirds.

Handel Messiah - For Unto Us a Child is Born excerpt.JPG

The movement is based on Handel's Italian cantata Nò, di voi non vo'fidarmi (HWV 189, July 1741),[8][9] which had "originally expressed a distinctly secular kind of joy".[3]

Scene 4

Scene 4 is the only real scene of the oratorio: the annunciation to the shepherds, and is taken from the Gospel of Luke, Luke 2:14.


The shepherds are introduced by an instrumental Pastorale, the Pifa, which takes its name from the shepherd-bagpipers, or pifferare, who played in the streets of Rome at Christmas time.[5][7] The music in C major and swinging 12/8 time gently rises and falls like a cradle song.


In a short recitative, the soprano tells "There were shepherds abiding in the field". Handel saved the soprano solo voice until this point in the narration, exactly as Bach had done in his Christmas Oratorio.


Vivid string accompaniment, as of wings in action, illuminates the accompagnato "And lo, the angel of the Lord came upon them" which is sung by the soprano. With "And the angel said unto them", the soprano delivers in simple recitative the message "Fear not". The upward fourth, followed by a rest, stresses the phrases "for behold", "good tidings", "for unto you" and ultimately "which is Christ".


With "And suddenly there was with the angel", the soprano continues to tell of the arrival of "a multitude of the heav'nly host". Singing more fourths and rests on "And suddenly" and "praising God", the music is supported by an even more vibrant accompaniment of the violins.

The Annunciation to the Shepherds, by Abraham Hondius, 1663


Handel waited until the angels' song "Glory to God" to introduce the trumpets. He marked them as "da lontano e un poco piano" (from afar and somewhat quietly) and originally planned to place them offstage (in disparte), to create the effect of distance.[5][10] In this initial appearance the trumpets appear without the regular timpani. Handel's setting of the famous words is strikingly simple and effective: "Glory to God, glory to God in the highest" is sung by the high voices (soprano, alto and tenor), whereas "and peace on earth" is given to the low voices of tenor and bass in unison, with the bass dropping an octave for "on earth". In great contrast, "goodwill towards men" is sung in a fast sequence of entries in imitation, with the word "goodwill" on another upward fourth. The sequence is repeated, but this time all four voices sing "glory" and "peace", the first in a high register, then low again with the bass dropping an octave. After the song the angels disappear, diminuendo, gradually thinned out in instrumentation, with more and more rests, and always rising.

Scene 5

Scene 5 summarizes the deeds of the Messiah on earth and the response of man. The text is compiled from Zechariah (who saw God's providential dealings), Isaiah's oracle of salvation for Israel, and his vision of the Shepherd (seen fulfilled by the Evangelist Matthew).


"Rejoice greatly, O daughter of Zion" (Zechariah 9:9–10) is a virtuoso coloratura aria of the soprano which might express any kind of great joy—as seen in an opera. An upward fourth followed by a rest accents "Rejoice", and further repeats of the word are rendered as seemingly endless coloraturas. "Behold, thy King cometh unto thee" is given in dotted rhythm and is reminiscent of the French overture. The middle section tells in mellow movement "He is the righteous Saviour and he shall speak peace unto the heathen"—with "peace" repeated several times as a long note. Finally, a da capo seems to begin, but only the first entry of the voice is exactly the same, followed by even more varied coloraturas and embellishments to end the aria.


In prophetic words of Isaiah, the alto recitative relates the Saviour's actions: "Then shall the eyes of the blind open'd ... and the tongue of the dumb shall sing" (Isaiah 35:5–6).


A summary of the Saviour's deeds is given in a compilation of words from both Isaiah and Matthew. The Old Testament part "He shall feed His flock like a shepherd" (Isaiah 40:11), is sung by the alto in music in 12/8 time which is reminiscent of the Pifa, but moving first down, then up. The New Testament part, in the Gospel words of Jesus, are changed to the third person "Come unto Him, all ye that labour" (Matthew 11:28–29). The soprano sings the same melody, but elevated by a fourth from F major to B flat major.


Matthew's gospel continues "My yoke is easy, and my burthen is light", however for the closing choral movement of Part I, the words are changed to "His yoke is easy, His burthen is light". Light and easy-going is the theme of a fugue, drawn from the duet for two sopranos "Quel fior che alla'ride" (HWV 192, July 1741).[8][9] "His yoke" is again set as an upward fourth, and "easy" is a playful coloratura. The texture is intensified to the end, when all proclaim as a solemn statement "and His burthen is light".

See also


  1. ^ Judith Eckelmeyer. "On hearing the "Christmas" portion of Handel's Messiah (page 2)". Music Academy Online. Retrieved 30 July 2011. 
  2. ^ a b c Daniel I. Block (2001). "Handel’s Messiah: Biblical and Theological Perspectives". Didaskalia, Volume 12, Number 2. Retrieved 19 July 2011. 
  3. ^ a b Simon Heighes (1997). "George Frideric Handel (1685–1759) / Messiah Simon Heighes, for The Sixteen recording, Ach Herr, mich armen Sünder"]. Retrieved 11 July 2011. 
  4. ^ David Gascoigne (24 November 2007). "Text of pre-concert talk on Handel's Messiah". The Southern Baptist Theological Seminary. Retrieved 19 July 2011. 
  5. ^ a b c d Richard Luckett (1992). Handel's Messiah: A Celebration. London: Victor Gollancz. ISBN 0-575-05285-4. 
  6. ^ Donald Burrows (1991). Handel: Messiah. Cambridge (UK): Cambridge University Press. ISBN 0-521-37620-3. 
  7. ^ a b Jonathan Keates (2007). "Handel Messiah". Barbican Centre. Retrieved 27 July 2011. 
  8. ^ a b c "G. F. Handel's Compositions HWV 101–200". Retrieved 19 July 2011. 
  9. ^ a b c Shaw, Watkins (1963). The story of Handel's "Messiah". London: Novello. OCLC 1357436. 
  10. ^ Burrows, Donald (1991). Handel: Messiah. London: Cambridge: Cambridge University Press. ISBN 0-521-37620-3. 

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