National Federation of Canadian University Students

National Federation of Canadian University Students (NFCUS) was a national university student organization founded in 1926. It is the oldest and first national student organization in Canada. It was the primary student organization in Canada during the 1920s, 1930s (except for the Canadian Student Assembly created in 1937), 1940s (NFCUS ceased operations from 1940–1946) the 1950s, and the early 1960s.

NFCUS changed its name to Canadian Union of Students (CUS) in 1963 and continued operations under that name until CUS ceased to exist in 1969. Several adhoc committees operated on a national level for a few years until the National Union of Students in Canada was organized in [1972.

Formation

The Federation was formed in Montreal on December 1926 with representatives from ten student associations. Its formation was encouraged by a former president of National Union of Students in England, Ralph Nunn May, who was touring Canada as a member of the Imperial Debating Team.^[1] NFCUS was initially established to facilitate student engagement in debating events, and to organize student exchanges, sports events, and discounts on train tickets.^[2] Although NFCUS was organized amongst other more politically involved student organizations, NFCUS remained largely a-political in its early existence.^[3]

Early years: 1926-1940

In the 1920s and 1930s, university in Canada] was the purview of the wealthy and upper middle class. University students were predominantly white males and were a minority amongst their cohort. In 1930, approximately 33,000 students attended Canadian universities full-time, which comprised 3% of college aged youth.^[4] Aside from regular university antics, University administrators during this time had traditionally succeeded in managing and socializing students.^[5]

Paul Axelrod, professor and Dean of the Faculty of Education at York University, asserts NFCUS had been created amongst a common desire for pace and international harmony after the carnage and collective trauma experienced as a result of the First World War. Initially NFCUS resolved to “promote national unity” through campus cooperation and to facilitate the exchange of information on student concerns.^[6] Axelrod asserts that NFCUS became an a-political service organization for students, even during a time in the 1930s when other student groups advocated for peace and social change, “NFCUS avoided taking controversial positions on issues of the day.”^[7] This is consistent with Nigel Moses and Robert Fredrick Clift’s assessment of NFCUS in its early days.^[8] Canadian university administrators were warm to NFCUS and saw it as part of student learning and development on campus. Surveillance reports of the Royal Canadian Mounted Police mention NFCUS as a “reliable and approved institution.”^[9] Other groups, many inspired by the Social Gospel movement, were more active on social justice initiatives, such as the Student Christian Movement, the Canadian Youth Congress, and the Canadian Student Assembly (created in 1937). There were students involved in activism resembling a type of student movement at the time, but as Axelrod wrote, the campus culture of conformity and repressive nature of university administrators made it difficult for students to express independent political views. It wasn’t uncommon for editors of newspapers and student councilors to lose their positions after criticizing the university, government, or the dominant order.^[10]

Middle years: 1940-1963

In 1940, NFCUS shut down operations so that university students could concentrate on Canada's prosecution of the Second World War. NFCUS restarted in 1946 (with a false start in 1944 and 1945). In Nigel Moses’ Ph.d. Dissertation, he suggests that the influx of veterans with working class origins is related to the reemergence of NFCUS in 1946-1947].^[11]

After the Second World War], service men and women received the Veterans Affairs University Training Allowance and the subsequent increase in presence of veterans is thought to have changed the social composition and customs of university life.^[12] Their presence in post secondary institutions was significant; during the 1945/1946 academic year some 30,000 (roughly half the Canadian university student population) veterans attended university, 23,000 in 1948-1949, and 14,500 in 1949-1950. The numbers of ex-service men and women tapers off by 1955-1956.^[13] Most of the veterans were older, many were working class, and they were reported to have commanded respect from peers and professors.^[14] According to research by Helen Lefkowitz Horowitz (Professor of History at Smith College), these veterans, after fighting a world war against fascism, challenged the elitist norms and customs of the university and had an ever-lasting effect on the university system in Canada.^[15]

NFCUS reemerged after the war in 1944 and 1945, however there was disagreement over continuity from 1940). However, by 1946 a conference was organized and held at the University of Toronto where Maurice Sauvé was elected president. By the mid-1950s, with university enrollment down which resulted in low funds, student councils pulled out of NFCUS, putting its existence in danger. By 1953, tensions with Quebec were becoming apparent as delegates disagreed over questions of federal aid versus Quebec students’ prerogative to lobby their provincial government. In March 1956, McGill University, University of British Columbia, University of Toronto, Université de Montréal and University of Manitoba had left NFCUS. NFCUS recovered in the late 1950s after it invested considerable time convincing local student councils of the ‘usefulness’ of the Federation. Also, enrollment crept up again and NFCUS improved its student travel discount program.^[16] In return, university student councils played a more active role in NFCUS as responsibility for selecting delegates became the responsibility of the councils (instead of local NFCUS committees). As a result of these efforts NFCUS was able to hire more staff, balance its budget, and engage in government lobbying with respect to funding for universities. The late 1950s was a turning point for NFCUS.

By 1957, NFCUS rebounded and began to change from a benign service club for students, to resemble more a union of students. Alliances were made with university professors through their newly formed (1951) union, Canadian Association of University Teachers (CAUT), and the National Conference of Canadian Universities (NCCU, today known as the Association of Universities and Colleges of Canada (AUCC)). In 1957, NFCUS also resolved to fight for financial aid for any “needy and worthy” student.^[17]

From the late 1950s to the early 1960s, government aid for university students was NFCUS’ primary objective on the national level. Annual briefs were researched, written and published by NFCUS and presented to provincial and federal governments. A former NFCUS president (1959–1960), Jacques Gérin, recounts NFCUS’ political aims at the time:

The first and foremost [issue] was more money for education, namely scholarships for students, accessibility to education. We argued for reduced costs. The issue in those days was that university education was for a reserved lot: privileged students who had the means. And that meant only 8% of the student-aged population was at university. So at al levels — provincially, nationally — that was the big fight – to open up university education.^[18]

Through years of lobbying the federal government, NFCUS (by 1964 was known as CUS) finally had a breakthrough with the Liberal Party of Canada in 1964. The Liberal Party adopted the NFCUS student aid proposal, but with one key difference, Liberals opted for student loans instead of non-repayable assistance in the form of bursaries, which NFCUS had been pushing for. Many students felt betrayed by the Liberal Party’s creation of the Canada Student Loan Program in 1964.^[19]

The influence of Quebec syndicalism

Tensions with French Canadian students inside NFCUS became apparent by 1961. The student society at the Université de Montréal (Association général des étudiants de l’Université de Montréal, AGEUM) had adopted a manifesto entitled “Charte de l’étudiant universitaire,” which declared students as intellectual workers, which could and should be catalysts for social change.^[20] Thus, student syndicalism became a distinct attribute of Quebec students. At this time NFCUS was still careful not to engage in politics outside of student issues. Also, the “Quiet Revolution” in Quebec, which secularized Quebec society and divided Quebec politics along federalist and nationalist lines, had major influences on Quebec’s students. In 1962, at the NFCUS national Congress, an English document, which mirrored the “Charte de l’étudiant universitaire”, was introduced, however most English delegates were against it and it did not pass. Also in 1962, Quebec students began to organize themselves into the Union générale des étudiants du Québec (UGEQ), which caused considerable distress amongst members of NFCUS.^[21]

It was the influence of student syndicalism in France and Quebec that helped change NFCUS into a student movement and less of a service and single-issue lobby group. At the 1963 NFCUS Congress, NFCUS’ name was changed to Canadian Union of Students (CUS), in order to recognize Quebec’s unique status. CUS also became a French and English organization, instituted a bi-national veto in its constitution, and adopted an agreement to cease lobbying the federal government. However, by 1964, this arrangement fell apart and many of Quebec’s universities pulled out of CUS in order to join the UGEQ, which had been officially created that year. Quebec students were more interested in provincial politics and felt CUS’ bias towards lobbying of the federal government conflicted with their nationalist orientation.^[22]

Final years: 1964-1969

In 1964-1965 school year, tuition fee levels across Canada increased markedly in response to the initialization of CSLP. In 1964 a tuition freeze position was adopted by delegates, and in 1965 a tuition abolition position was taken at national Congress. Students at the local level became more combative which took university administrators by surprise. Individual student councils pointed to progressive tax reform, which would pay for post- secondary education and make tuition fees redundant.^[23] Also, inspired by the Students for a Democratic Society and the Black civil rights movement, students councils in cooperation with CUS began to organize rallies and other actions on campuses. In response to years of intense lobbying by NFCUS and CUS, along with the tuition freeze and tuition abolition movements on campus, tuition fees were frozen in Canada in 1965.^[24]

During this time CUS had radicalized, and became more critical of the university system and the political order. New Left politics, the war in Vietnam, Students for a Democratic Society, and the black power movement had influenced leaders in the CUS. However, the fee freeze and the infiltration of right wing students aligned with the administration, undermined the CUS and served to drive New Left students out of the Union and into other organizations on campus. Several student councils/unions initiated pull-outs at the same time which put immense strain on CUS. This led to the collapse of CUS in 1969. Nigel Moses characterizes the collapse as “without support from the ‘left’ and ‘right’ CUS collapsed....” Students met provincially and nationally through ad hoc committees however, students lacked a coherent nation-wide organization from 1969 to 1972.^[25]

Notes

1. ^ Robert Fredrick Clift, The Fullest Development of Human Potential: The Canadian Union of Students, 1963-1969, Masters Thesis, University of British Columbia , (2002), p.8
2. ^ Ibid
3. ^ Ibid
4. ^ Paul Axelrod, “The Student Movement of the 1930s” in Youth, University, and Canadian Society: Essays in the Social History of Higher Education, Paul Axelrod and John G. Reid (eds), p. 216
5. ^ Ibid
6. ^ Ibid, p.217
7. ^ Ibid
8. ^ see Nigel R. Moses, All That was Left (1995) Ph.d. Dissertation, University of Toronto, and Robert Fredrick Clift, The Fullest Development of Human Potential: The Canadian Union of Students, 1963-1969, Masters Thesis, University of British Columbia (2002)
9. ^ Paul Axelrod, “The Student Movement of the 1930s” in Youth, University, and Canadian Society: Essays in the Social History of Higher Education, Paul Axelrod and John G. Reid (eds). p. 217
10. ^ Ibid, p.224
11. ^ Moses, All That Was Left (1995), p.56
12. ^ Ibid, p.55
13. ^ Ibid
14. ^ Ibid
15. ^ Ibid, p.56
16. ^ Ibid, p.61
17. ^ Robert Fredrick Clift, The Fullest Development of Human Potential: The Canadian Union of Students, 1963-1969, Masters Thesis, University of British Columbia, (2002), p. 11
18. ^ Excerpt from Nigel R. Moses, “Student Organizations as Historical Actors: the Case of Mass Student Aid”, The Canadian Journal of Higher Education, Volume XXXI, No. 1, 2001 pages 75-120, p. 78
19. ^ Ibid, p.98
20. ^ Robert Fredrick Clift, The Fullest Development of Human Potential: The Canadian Union of Students, 1963-1969, Masters Thesis, University of British Columbia , (2002), p.15
21. ^ Ibid, p.16
22. ^ Ibid
23. ^ Nigel R. Moses, “Forgotten Lessons: Student Movements Against tuitions fee hikes in Ontario in the 1960s and 1970s.” trans | forms p. 156
24. ^ Ibid, p.156
25. ^ Ibid, p.158