Secret societies in Singapore

Essay-like|date=December 2007

Secret societies in Singapore (Chinese: 公司, Pinyin: gōngsī) are generally Chinese in origin. They have been largely eradicated as a security issue in the city state. However many smaller groups remain today which attempt to mimic societies of the past. The membership of these societies is largely adolescent, and sometimes includes non-Chinese Singaporeans.

Despite fading from contemporary Singaporean society, these secret societies hold great relevance to Singapore's modern history. The founding of the city state in 1819 saw the arrival of thousands of Chinese, thereby transplanting to Singapore social systems already present in China itself. Although the secret societies were commonly associated with violence, extortion and vice, they also played a part in building a social fabric for early Chinese migrants in Singapore. Ironically, they were given leeway to control the Chinese populace due to the hands-off policy adopted by the British colonials, who hoped to create stability.

History

Early origins

The concept of Secret societies came to Singapore with the arrival of the Chinese during the modern city's founding in 1819, although pre-existing Chinese, particularly the Peranakans, had been living in the area prior to that. These early groups, however, were largely assimilated into Malay society, and had abandoned many of the social structures of their origins.

The term for "secret society", "hui" (Simplified Chinese: 会, Traditional Chinese: 會), is often interchangeable with terms like kongsi (公司, Pinyin: gōngsī) or Chinese clan (会馆, 會館, Pinyin: huìguǎn), all roughly translating to the meaning of "brotherhood". The term "kongsi" is more widely known in Southeast Asia, however, whereas in China, the secret societies were just simply known as "hui" or "tong".

Over in China, the concept of brotherhood as a form of non-blood kinship has been a unifying force for centuries, with evidence of its existence dating back to the Warring States Period of 475-221 BC. Specific references are often made to the sworn brotherhood of Liu Bei, Guan Yu and Zhang Fei in the "Romance of the Three Kingdoms".

These forms of kinship were enforced through the taking of a blood oath, a process usually conducted only in times of strife, and therefore evokes a sense of rebellion against the wider social order. This sense of brotherhood is also associated with the concept of mutual aid, a key component dating back to the Tang Dynasty period from 618 to 907. Forms of aid often involved the pooling together of resources (including financial), or the loan of these resources, and were utilised for needs such as basic livelihood, the holding of a marriage, or financing and supporting political rebellion.

Individuals requiring such mutual aid were often economically or socially under-privileged. It was therefore common for these hui to be formed amongst the poorer, lower-class males of Chinese villages.

The first secret societies

The secret societies which formed in Singapore can be traced to mid-18th century Fujian province in China, with the local offshoots adopting an organisational structure mirroring the parent organization. The Hongman (洪門), the first secret society to be established in Singapore, traced its origins to the Heaven and Earth Society (Tiandihui) in Fujian.Fact|date=February 2008

Policing secret societies

Despite their founding principles of mutual assistance and bonding, secret societies have, over time, come to conjure up impressions of violence and disorder. This association, perhaps exaggerated, has been encouraged by law enforcement officers since their formation in the colonial era. This perception was strengthened by several factors, including the inability of the colony's administration to control their activities, the branding of arrested society members as "criminal gangsters" by the media and an upsurge in violent crime in the 1960s sparked by a few society members. These factors came together during the same period in which the country was trying to gain a foothold fresh from having attained political independence it did not foresee.

Several important riots in Malayan history prompted had earlier colonial government to respond umambiguosly. These riots include the Penang Riots of 1867 (which involved the Ghee Hin) and the Post Office Riots of 1876. The Societies Ordinance of 1889 was introduced as an attempt at suppression.

Ang Meng 21 tiong
*Ang Meng Tong
*Ang Yee Tong
*Tiong Yee Tong
*Pak Hai Tong
*Ghee Meng Tong
*Ghee Hin Kongsi
*Ghee Hock (Part of Ghee Hin Kongsi)
*Ang Guat Hwei
*Ang Tian San
*Feng Huang Shan
*Guat San Sia
*Deet San Sia
*Leng Heng Sia
*Yee Pak Hai
*Yee Chuan San
*Yee Chuan Hai
*Yee Hup Ho
*Tiong Meng Ko
*Heng Kee
*Gnoi Seek Kee
*Hup Ho Tong
*21 San
*21 Hai
*21 Re Yue Ban
*21 Tiong
*256
*Ang Soon Tong
*Ang Ku Kia
*Ah Liang Tong

18 Sio Kuntong
*Salakau (369/Sio Kuntong)
*Kallang Airport(Airport Kia)
*Tanglin Halt
*Tanjong Rhu
*Yew Tee
*TMG
*Peh Sa Bu
*Sembawang Kia
*Lak Ko- 6th Avenue
*Chit Ko- 7th Avenue
*Cao
*Ang Kau Kau
*Taman Jurong
*Taman Selasih
*Rochor Bay
*Teck Whye Lane
*Toa Payoh Cao

18 Siao
*Sio Yi Ho
*Hup Soon Heng
*Siao Kim Tian
*Ar Bak Kuay
*ToaPaYoh Siao
*Bugis Siao
*Kranji Siao
*3 Beh Lor
*4 Beh Lor
*5 Beh Lor
*6 Beh Lor
*7 Beh Lor
*8 Beh Lor
*Ah Ba Quey
*Scropio Siao
*Bedok Siao
*Depot Siao
*Purmei Siao
*Hougang Siao
*Geylang Siao
*Liew Lian Ka The 24 Gang
*Ghee Hai Kim
*Ghee Lian Hor
*Ghee Leng Kiat
*Sio Lo Kuan
*Patt Leong
*Sio Patt Leong
*Gi Ang Kun

The 108 Gang
*Pui Kong Pui
*Hai Lok San
*Hai Lok You
*Pek Kim Leng
*Kim Leng Hor
*Sio Leng Hor
*Di Chet (27)
*Sakongsa (303)
*Go Hock San
*Go Kong Go (505)
*Sio An Leng
*Sio Pa Leng San

The Prison Gang
*Omega (Malay Gang)
*Sarajumbo (Indian Gang)
*See Tong
*Han
*Yong
*Hung
*Meng (Known as Green)
*Xiong (Known as Blue)
*Pak (New Sect)

Others
*Sar Di(32)
*Sar Luc(36)
*Ang Hor Tiam
*868 Logo
*925
*Lee Lian Hock

Reasons for the decline

In the early 19th century, secret societies posed a significant threat to law and order in Singapore. The early Chinese immigrants' clandestine activities and occasional turf wars proved too much of a problem for the British authorities. The British authorities were therefore obliged to curb the growing problem. They employed a number of methods, both on purpose and not, to check the growth of secret societies. This resulted in the decline of secret societies

Singapore becoming a Crown Colony

The transfer of authority over Singapore from the Indian Government to the colonial office in London is considered by most to be the most important factor that helped the British authority check the growth of secret societies. Elevation of Singapore to a crown Colony meant that London was willing to spend money and resources, and provide proper administrators that it was previously unprepared to do. Thus, Singapore was given a significantly larger priority and only with the transfer of power, could the authorities initiate the following changes.

Legislation of strict laws

The legislation of strict laws had an enormous effect in checking the growth of the secret societies. Two significant laws were passed in the 1860s.
*The first was the Peace Preservation Act (also known as the banishment act) of 1867, which gave the colonial government the power to detain and deport Chinese immigrants who were convicted of crime. This was a major weapon against the secret societies members as it created fear and deterred the immigrants from joining the secret societies. With this law, the power of the secret societies was significantly curtailed.
*In 1869, The Peace Preservation Act was amended, and the Dangerous Societies Suppression Ordinance was also enacted. This required that secret societies be registered. By requiring only the societies, and not the individual members, to be registered, the police attracted people to go to provide insight on the actual strength of the societies. 10 societies, 618 office bearers and 12371 members were registered in the first round of registrations. This Ordinace also accorded the colonial government the power to inspect any society that was deemed dangerous to public peace. This way the colonial government could monitor the activities of the secret societies closely. This prevented the Chinese immigrants from joining the secret societies, causing it to reduce in influence in Singapore in the 19th century.

Improvements to police force

In 1843, there were only 133 police personnel. Even if the army of 595 men was brought in, they were still no match for the Chinese Community consisting of 32132 people (most of whom were secret society members). Thomas Dunman, the first Commissioner of Police, wrote that his police force was underpaid and drew salaries lower than the average coolies. By 1865, there were 385 policemen to 50043 Chinese, but the ratio of policemen to Chinese was still too few to be effective. This was compounded by the fact that no one in the police force was qualified to deal with the Chinese. The officers' posts were held by Europeans while Indians made up the rank and file. No Chinese were employed because of their possible dealings with secret societies. Thus, the police force was ignorant of the language and ways of the Chinese, which was also the most volatile community. So ineffective was the police force that the wealthy had to hire private watchmen and carry personal arms to ensure their own safety.

However, after Singapore became a Crown Colony, large improvements made to the local police force. This was an important factor that helped check the growth of secret societies. The police force started to receive more funding, better equipment and proper training. All these made the police force a much more effective force than it previously was under the East India Company. Even more significant was the hiring of Chinese police officers who could understand and deal with the problems associated with the secret societies.

Establishment of Chinese Protectorate

The establishment of the Chinese Protectorate is yet another factor that led to the societies’ growth being checked. The first Chinese Protector, William Pickering maintained close contact with the Chinese immigrant community, and provided them with assistance. Being fluent in written and spoken Mandarin as well as in various Chinese dialect, Pickering looked after the welfare of the newly arrived coolies, prevented coolie abuse and kept track of the numbers of coolies leaving and arriving. Pickering also licensed coolie depots. To qualify for a license, the depots required a constant and plentiful supply of water and good ventiliation. He also visited the coolies to ask them in person what their connections in Singapore were, making sure they had someone to turn to during their stay.

This establishment of the Chinese Protectorate let the British sustain, for the first time in history, a satisfactory relationship with the Chinese community. Pickering was know affectionately to the Chinese as daiyan (大人), Cantonese for 'great man'. The Protectorate effectively became a legitimate alternative where migrants could come and try solve their problems, instead of putting it forward to the societies for a normally violent conclusion. It thus helped to deter many new immigrants from increasing the membership of secret societies.

References

*Lim, Irene. (1999) "Secret societies in Singapore", National Heritage Board, Singapore History Museum, Singapore ISBN 981-3018-79-8

See also

* Salakau
* Angsoontong
* Ghee Hin Kong Si
* Chung Keng Quee's and Tan Kim Ching's roles in the ending of the Larut Wars
* Hai San Kong Si
* Tan Kim Ching