- Isaac Taylor (canon)
Isaac Taylor (1829-1901), son of
Isaac Taylor , was a philologist,toponymist , and Anglican canon ofYork (from 1885). Though he wrote several inflammatory theological pamphlets, such as "The Liturgy and the Dissenters" (1860) and "Leaves from an Egyptian Notebook" (1888), he is chiefly remembered today for his archaeological and philological studies, which include "Words and Places" (1864), "Etruscan Researches" (1874), "The Alphabet" (1883), and "Greeks and Goths" (1879), in which he argued that therunes were derived from a variety of the Hellenic alphabet used in the Greek colonies on theBlack Sea about the 6th century B.C. "It would seem that theGoths , who then occupied the region between the southern coast of the Baltic and the upper waters of theDnieper ," Taylor argued in a subsequent paper, "must have obtained a knowledge of the art of writing from the merchants of Olbia and other Greek colonies on the Euxine, who, according toHerodotus , voyaged forty days' journey to the North by the great trade route of the Dnieper." [ [http://www.isle-of-man.com/manxnotebook/manxnb/v07p097.htm Manx Note Book Vol ii pp97/113, 1886 - Manx Runes ] at www.isle-of-man.com]Taylor's ideas concerning religion raised many eyebrows amongst his contemporaries. In 1897, he argued that
Islam had been more successful thanChristianity in "civilizing"Africa and ridding the "Dark Continent" of cannibalism, devil worship, human sacrifice, witchcraft, infanticide, and bad hygiene. Cheers followed not Taylor's lecture--made to a British audience--but the remarks made by the speakers who followed him and denounced his theories. [ [http://www.islamfortoday.com/africadebate.htm Christianity vs Islam in Africa - a 19th Century Debate ] at www.islamfortoday.com] In an address he delivered at theWolverhampton Church Congress in 1887, Taylor argued that "Islam, above all, is the most powerful total abstinence society in the world; whereas the extension of European trade means the extension of drunkenness and vice, and the degradation of the people."In 1890, Taylor published "Origin of the Aryans", in which he proposed the "round-head theory," in which he argued that European Russia was the homeland of all of the Indo-European peoples, in opposition to the assertion of
Max Müller , who had argued for Central Asia. Taylor believed that theCelts (tall stature, round heads), a branch of the ancientFinns , were the only trueAryans who had "Aryanized" theIberians (short stature, long heads), the Scandinavians (tall stature, long heads), and theLigurians (short stature, round heads). [http://www.hschamberlain.net/hankins/racialbasis02.html]In regards to the origin of the Basques, Taylor believed that they were direct descendants of the
Etruscans . Taylor’s theories on the Etruscans, though now obsolete, caused great interest at the time that they were presented. He believed that the Etruscan language belonged to theAltaic language group, and that Etruscan mythology was fundamental to that presented in theKalevala , the great Finnish epic.In his "Names and Their Histories" (1898), Taylor presented an impressive survey of local, foreign, and national names. Though many of his toponymic theories have been discounted, he laid the groundwork for future research in this then-new discipline.
Notes
Sources
*Jessica Powers, "Christianity vs. Islam in Africa: A 19th Century Debate," "Islam for Today", August 28, 2000 [http://www.islamfortoday.com/africadebate.htm]
*Isaac Taylor, "The Manx Runes," "The Manx Note Book", July 1886. [http://www.isle-of-man.com/manxnotebook/manxnb/v07p097.htm]
* [http://www.wollamshram.ca/1001/Bologna/bologna_13.htm Etruscan Bologna] "(extensively covers Isaac Taylor's theories on the Etruscan language)"
* [http://www.ling.hawaii.edu/faculty/stampe/Oral-Lit/Finnish/Kalevala-tr/kalevala-tr.html Finnish Origin of the Aryans] "(Isaac Taylor's ideas discussed)"
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