- Easter Vigil
The Easter Vigil, also called the Paschal Vigil or the Great Vigil of Easter, is a service held in many
Christian churches as the first official celebration of theResurrection of Jesus . Historically, it is during this service that people (especially adults) are baptized and that adultcatechumen s are received into full communion with the Church. It is held in the hours of darkness between sunset onHoly Saturday and sunrise onEaster Day —most commonly in the evening of Holy Saturday—but is considered to be the first celebration of Easter Day, since the Christian tradition considers feasts and other days of observance where Masses are celebrated to begin at sunset of the previous day.In the
Roman Catholic Church and theAnglican Communion , the Easter Vigil is the most important Mass of theliturgical year as well as the first celebration of theEucharist during the fifty-day long celebration of Easter, and is marked by the first use since the beginning ofLent of the acclamatory word "Alleluia ", a distinctive feature of the liturgy of the Easter season. Similarly, in Eastern andOriental Orthodoxy , theDivine Liturgy which is celebrated during the Easter Vigil is the most elaborate and important of the ecclesiastical year. The Easter Vigil has enjoyed a substantial revival among theLutheran s.Roman Catholicism
In the
Roman Catholic tradition, the Easter Vigil consists of four parts:# The Service of Light
# The Liturgy of the Word
# Christian Initiation and the Renewal of Baptismal Vows
#Holy Eucharist Because the new liturgical day begins at sunset, the vigil begins between sunset on
Holy Saturday and sunrise onEaster Sunday outside the church, where a fire is blessed by thecelebrant . This new fire symbolizes the radiance of the Risen Christ dispelling the darkness of sin and death. ThePaschal candle is blessed and then lit. This Paschal candle will be used throughout the season of Easter, remaining in the sanctuary of the church or near the lectern, and throughout the coming year at baptisms and funerals, reminding all, that Christ is "light and life."Once the candle has been lit there follows the ancient and dramatic rite of the "Lucernarium", in which the candle is carried by a priest through the nave of the church, itself in complete darkness, stopping three times to chant an acclamation such as 'Christ our Light' or 'Light of Christ' (
Lumen Christi ), to which the assembly responds 'Thanks be to God' or 'Deo Gratias'. This ceremony was once common in the Church, often occurred atVespers and is still retained by Lutherans as officialVespers liturgical practice. Some congregations have restored this practice at Vespers, but it is most commonly seen at the Easter Vigil.As the candle proceeds through the church, all present (i.e. those who have received the "Light of Christ") receive candles which are lit from the Paschal candle. As this symbolic "Light of Christ" spreads throughout those gathered, the darkness is decreased.
Once the candle has been placed on its stand in the sanctuary, the lights in the church are switched on and the assembly extinguish their candles (although in some churches, the custom is to continue the liturgy by candlelight until the Gloria).
The priest, deacon or a cantor now chants the
Exsultet (also called the "Easter Proclamation" or "Paschal Praeconium"), after which the people take their seats as the liturgy of the word begins.The
Liturgy of the Word consists of seven readings from theOld Testament , although it is permitted to reduce this number for pastoral reasons (if reduced, it is customary to use readings 1, 3, 5 and 7). The account of the Israelites' crossing of the Red Sea is given particular attention in the readings since this event is at the centre of the JewishPassover , which Christians believe Christ's death and resurrection is the fulfillment of. Each reading is followed by a psalm and a prayer relating what has been read in the Old Testament to the Mystery of Christ. After these readings conclude, the Easter Vigil proper is finished, the celebrant removes hiscope and puts on achasuble and the candles are lit on the altar, and the Mass of the Resurrection begins. After the singing of the Kyrie, theGloria in Excelsis Deo is sung for the first time since before Lent (with the exception ofHoly Thursday , which is the only time it is heard during the 40 days of Lent - unless a special solemnity has fallen during the days of Lent), and the church bells and the organ, silent since that point on Holy Thursday, are sounded again - although it is customary in some churches to have no organ playing during Lent at all, except when accompanying hymns. (In the pre-Vatican II rite, the statues, which have been covered duringPassiontide , are unveiled at this time.) The opening collect is read. A reading from theEpistle to the Romans is proclaimed, followed by the chanting ofPsalm 118. TheAlleluia is sung for the first time since the beginning of Lent (or, in the pre-Vatican II rite, since Septuagesima) - however, it is a very solemn alleluia at this time. TheGospel of the Resurrection then follows, along with ahomily .After the conclusion of the Liturgy of the Word, the water of the
baptismal font is solemnly blessed and anycatechumen s and candidates for full communion are initiated into the church, bybaptism and/or confirmation, respectively. After the celebration of these sacraments of initiation, the congregation renews their baptismal vows and receive the sprinkling of baptismal water. The prayers of the faithful (of which the newly baptised are now a part) follow.After the prayers, the Liturgy of the
Eucharist continues as usual. This is the first Mass of Easter Day. During the Eucharist, the newly baptized receive Holy Communion for the first time. According to the rubrics of theMissal , the Eucharist should finish before dawn.Byzantine Christianity: Eastern Orthodoxy & Greek Catholicism
In the Eastern Orthodox and Greek-Catholic Churches, Easter is referred to as Pascha.
It should be noted that in the Byzantine tradition, the liturgy which corresponds structurally to the Easter Vigil of the Latin Church is the Vesperal Liturgy of Holy Saturday, celebrated on Saturday morning (as was the Vigil in the Roman Catholic Church until 1955). This is the service which includes the lengthy series of Old Testament readings and the rites of Baptism and Chrismation, as in the Western practice. Though the current Roman Catholic practice of celebrating the Easter Vigil during the night suggests a similarity with the Byzantine-rite Matins and Liturgy of Pascha (which is held at midnight), this similarity is misleading in terms of the actual structure of the Holy Week and Easter services.
The Vesperal Liturgy recounts the
Harrowing of Hell , at which time, according to Orthodox theology, the righteous dead were permitted to leaveHades and enter intoParadise . This Good News of Christ's triumph over death, the Church teaches, was at that time revealed only to the departed. The revelation to the living occurred when his empty tomb was discovered "very early in the morning, on the first day of the week" (). The Paschal Vigil is the recounting of that discovery of the empty tomb. For this reason, although technically the feast of Pascha begins at the Vesperal Liturgy, thepaschal greeting is not exchanged, nor do the faithful break their fast until after the Paschal Vigil.The order of the Paschal Vigil of is as follows (with some minor local variations):
# The Midnight Office is served on
Holy Saturday shortly before midnight. At its conclusion, all the lights in the church are extinguished except for the "unsleeping flame" on theHoly Table (altar), and all wait in silence and darkness. In Orthodox churches, when possible, theHoly Light arrives from theHoly Sepulchre during Holy Saturday afternoon and it is used to light anew the unsleeping flame.
# At the stroke of midnight, the priestcenses around the Holy Table, and lights his candle from the unsleeping flame. Then theHoly Doors are opened and all the people light their candles from the priest's candle. Then, all the clergy and the people exit the church and go in procession three times around it while singing a hymn of the resurrection: "Thy resurrection, O Christ our saviour, the angels in heaven sing; enable us on earth to glorify Thee with purity of heart." During the procession thechurch bell s ring incessantly. This procession recounts the journey of theMyrrhbearers to the Tomb of Christ.
# Before the front doors of the church, the chief celebrant gives the blessing for the beginning ofMatins . The clergy, followed by the people, sing thePaschal troparion , and thePaschal greeting "Christ is risen!" "Truly He is risen!" is exchanged for the first time. Then, everyone enters the church singing the troparion.
# The rest ofMatins is celebrated according to special Paschal rubrics. Everything in the service is intended to be exultant and full of light. Nothing in the service is read, but everything is sung joyfully. During the Paschal Canon, the priest censes the church, and exchanges the Paschal greeting with the faithful.
# ThePaschal Hours are sung. These are entirely different than at any other time of the year.
# TheDivine Liturgy of St.John Chrysostom is celebrated as usual, but with special features added that are unique to the Paschal season. At the end of the service, the priest blesses the "Artos ", a large loaf of leavened bread, which represents the Resurrected Christ. This is then set next to the Icon of the Resurrection and is venerated by the faithful throughoutBright Week After the procession, the priest carries a special triple candlestick, known as the
Paschal trikirion , and the deacon also carries a specialPaschal candle . The candles lit at midnight are held by the people throughout the entire service, just as is done by the newly baptized. During the Vigil, normally near the end of Matins, thePaschal Homily ofSt. John Chrysostom is proclaimed. Following the dismissal of the Divine Liturgy blessed eggs which have been dyed red are usually distributed to the people for the breaking of theGreat Lent en fast, and baskets of food for the feast that follows are blessed withholy water . The service generally finishes around 4:00 a.m. There is usually not a service on Sunday morning, everything for the feast having been accomplished during the Vigil. But on Sunday afternoon there is a special, PaschalVespers , at which theGospel is chanted in many languages.The week that begins on the Sunday of Pascha is called
Bright Week , and is considered to be one continuous day. TheHoly Doors of theiconostasis are left open from the moment they were opened at midnight throughout all of Bright Week, being closed only at the end of theNinth Hour onBright Saturday . Most of the features of the Paschal Vigil being repeated, with only slight variations: the tone in which the services are chanted changes from day to day,Matins and theDivine Liturgy are celebrated separately, and the Paschal Homily of St. John Chrysostom is not repeated. Also, at the end of Liturgy (or, more traditionally, Matins) there is acrucession (religious procession) around the outside of the church every day (or at least onBright Monday ). The entire week is a fast-free period, even on Wednesday and Friday, which are normallyfast day s throughout the year.In ancient times, the faithful would remain in the church following the Divine Liturgy of
St. Basil the Great on the afternoon of Holy Saturday, and listen to the reading of the entireActs of the Apostles , remaining until the beginning of the Midnight Office. They were given a cup of blessed wine, some bread and dried fruit to give them strength. Thus at that time the Paschal Vigil would have actually begun on the afternoon of Saturday and not ended until dawn on Sunday morning.Oriental Orthodoxy
The
Oriental Orthodox Churches consist of several different liturgical traditions.Indian Orthodox Church
In the
Indian Orthodox Church the Vigil begins in the evening after the service on Good Friday. The faithful spend time in the church reading from the scriptures and singing hymns.The Church celebrates this most important festival in the church calendar, as per the Gregorian Calendar.
Traditionally, the principal service which corresponds to the Easter Vigil in Eastern and Western rites would be conducted in the early hours of the morning, typically at around 3 a.m. on Sunday. It is still the case in many parts of Kerala, the southern state in India where Christianity is believed to have been brought by St Thomas the Apostle in the first century. In many cities, however, the service is conducted after 6:00 p.m. on Saturday; this is also the case for practical reasons in former Christian lands of the Oriental Orthodox rite which now have Muslim majorities.
Easter marks the change in the set of prayers said and sung before the Eucharist. From Easter to the
Feast of the Cross on September 14, the prayers follow the Liturgy of Easter.s and those held by those serving at the Altar. The Veil separating the sanctuary from the congregation is drawn aside. The chief celebrant stands in the centre of the sanctuary, holding a cross covered in a red embroidered cloth. This is the cross which has been used in the Good Friday service for the procession commemorating the Carrying of the Cross to Calvary and then ritually embalmed and buried in a small coffin-shaped box behind the Altar, to commemorate the Burial. The chief celebrant is flanked by the altar-servers, holding candles and hand-bells. In a loud voice, the chief celebrant announces to the congregation, “Dearly beloved, I bring you all news of great joy. Our Lord Jesus Christ has resurrected from the dead and defeated His enemies.” Amid the ringing of the hand-bells and church-bells, the congregation responds, "Truly, we believe that He is risen!” This is done three times.
The Easter Procession follows, in which the entire congregation, holding lighted candles, participates with the celebrants and the altar servers. The cross, covered in the red veil, used in the Announcement, is carried in procession around the church. The hymn sung during the procession describes Christ's answer to Mary Magdalene, when she sees him at the tomb and mistakes him for the gardener:
: O Mary! I am the Gardener truly,: I am the One, Who established Paradise.: I am the One Who was killed,: I am the One Who entered the grave.: Touch Me not, for I have not ascended to the Father.: That I have gloriously arisen from that grave,: Give thou this good news to the disciples.
Following this, the chief celebrant "celebrates" the Cross, by blessing the four directions while the Trisagion is said.
The chief celebrant gives the Kiss of Peace, commemorating Christ's wishing peace on the Apostles. This is passed on to the congregation. On this day alone the Kiss of Peace is given twice.
Prayers of the Morning hours follow, and the
Holy Qurbana is then conducted as usual.Since Easter also marks the end of the Great 50-day Lent the Service of Reconciliation (Shubhkono) is also held on this day. Special prayers are said.
At the end of the service, instead of the normal touching by the Chief Celebrant’s hand of the foreheads of each member of the congregation in blessing, the Easter Cross is used.
From Easter to the Feast of Ascension, the Easter Cross is moved from the centre of the church to a stand inside the sanctuary. This stand, called Golgotha, is itself shaped as a large cross. The Easter Cross is set on its head, and the whole structure looks like a Patriarchal Cross. It had been set up in mid-Lent in the centre of the church and the faithful would kiss the cloth covering it while entering and leaving the church.
Anglican Communion
Although the Easter Vigil is not universal in the
Anglican Communion , its use has become far more common in recent decades. Formerly it was only common in parishes in theAnglo-Catholic tradition, having been abandoned at theReformation and recovered by the 19th-centuryTractarian movement .The service, as provided for example in the current version of the
Book of Common Prayer of theEpiscopal Church in the United States of America (ECUSA), theBook of Alternative Services of theAnglican Church of Canada and the draft "Times and Seasons" volume of theChurch of England 'sCommon Worship , follows more or less the same form as the Roman Catholic service described above, with some variations in texts and ritual. The four-part structure of the Vigil is retained, though in the ECUSA rite the service ofbaptism follows immediately after the readings from the Old Testament.The service normally consists of four parts:
# The Service of Light.
# The Service of Lessons.
# Christian Initiation, or the Renewal of Baptismal Vows.
# The Holy Eucharist with the administration of Easter Communion.Some of the other particular differences from the Roman Catholic observance include:
# The Gloria is said after the Baptism or Renewal of Baptismal Vows. The Te Deum Laudamus or the Pascha Nostrum may be used instead.
# The number and particular passages in the Service of Lessons differs. There are up to nine (as opposed to seven), and all are from the Hebrew Bible.Confirmations occur only when the bishop is present, because, in the Anglican tradition, only a bishop may administer confirmation.
Lutheran Churches
The Easter Vigil, like the Christmas Vigil, remained a popular festive worship service in the
Lutheran Churches during and after theReformation . It was often celebrated in the early morning hours of Easter Sunday. Like all Lutheran services of this period vernacular language was used in combination with traditional liturgical texts in Latin (such as theExultet ). Elements which were considered unbiblical and superstitious where eliminated such as the blessing of the new fire, the consecration of the candles or of water. Emphasis was placed on the scriptural readings, congregational singing and on the Easter sermon. InWittenberg the EasterGospel (Matthew 28. 1 - 10; 16 - 20)was sung in the German language in a tone similar to the tone of theExultet - a gospel tone only used for this worship service. The devastation caused by theThirty Years' War also led to a decline in worship culture in the Lutheran Churches in Germany. Therationalism of the 18th Century also brought about a change in worship habits and customs. The liturgical movement that arose in the German Lutheran Churches after World War I rediscovered the Easter Vigil in its reformational form. In an article from 1934 for the Liturgical Conference ofLower Saxony and for theBerneuchen Movement Wilhelm Stählin appealed to fellow Lutherans for an Easter service on early Easter Sunday or onHoly Saturday night using elements from theMissal , theOrthodox tradition and from reformational service orders. An order for the Easter Vigil was published in 1936, and several Lutheran congregations inHannover observed the Easter Vigil in 1937. Since then the Easter Vigil has experienced a revival in many congregations throughout Germany. This movement within the German Lutheran Churches contributed to a revival and revision of theRoman Catholic order for the Easter Vigil byPope Pius XII in 1951. The "Agende II" for the Evangelical Lutheran Churches and Parishes in Germany from 1960 gave the "Osternacht" (German for "Easter Vigil") a normative form. The most recent agenda for the Easter Vigil was published by the "Vereinigte Evangelisch-lutherische Kirche" in 2008 [Mahrenholz, Christhard: Agende II für evangelisch-lutherische Kirchen und Gemeinden, Lutherisches Verlagshaus, Berlin 1960, pp. 304 - 306; Schmidt-Lauber, Hans-Christoph: Die Zukunft des Gottesdienstes, Calwer Verlag, Stuttgart, 1990, pp. 395 - 396 ] . The order for the Easter Vigil is comparable to the order of service used by American Lutherans. It is characterized however by a number ofGregorian chants , medieval and reformationalhymns which have been in use in German worship services for centuries. In North America theLutherans , similarly to the Anglicans, have in many places returned to the observance of the Easter Vigil. The recent service books of both theLutheran Church--Missouri Synod and theEvangelical Lutheran Church in America , who use the new "Evangelical Lutheran Worship" book, assume the service as normative.In the
Lutheran Service Book , the Altar Book, the Vigil comprises the Service of Light with theExsultet ; the Service or Readings with up to 12 readings; the Service of Holy Baptism at which candidates may be baptized, the baptized confirmed, and the congregation remember itsBaptism intoJesus ; the Service of Prayer, featuring an Easterlitany ; and concluding with the Service of the Sacrament, at which theHoly Eucharist is celebrated.References
External links
* [http://www.catholicexpert.com/easterprayer.htm 50 Easter Vigil Prayers]
* [http://www.liturgies.net/Lent/EasterVigil.htm An Easter Vigil service]
* [http://www.earlychurchfathers.org/fullcircle/static.php?page=static040710-224154 An Easter Vigil Experience]
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