Rational mysticism

Rational mysticism, which encompasses both rationalism and mysticism, is a term used by scholars, researchers, and other intellectuals, some of whom engage in studies of how altered states of consciousness or transcendence such as trance, visions, and prayer occur. Lines of investigation include historical and philosophical inquiry as well as scientific inquiry within such fields as neurophysiology and psychology.

The term "rational mysticism" was in use at least as early as 1911cite web |url= http://links.jstor.org/sici?sici=0017-8160(191107)4%3A3%3C311%3ARMANTC%3E2.0.CO%3B2-Q |title= Rational Mysticism and New Testament Christianity |author= Henry W. Clark |work= Harvard Theological Review, July 1911, Vol. 4, No. 3, pp. 311-329 (JSTOR) |quote= ] when it was the subject of an article by Henry W. Clark in the "Harvard Theological Review." In a 1924 book, "Rational Mysticism,"William Kingsland. "Rational Mysticism: A Development of Scientific Idealism." London: Allen & Unwin, 1924, [http://www.weiserantiquarian.com/cgi-bin/wab455/23333 description] at Weiser Antiquarian Books. "Scientific Idealism, or, Matter and Force and Their Relation to Life and Consciousness." London: Rebman, 1909, OCLC number 9226308 on WorldCat.] theosophist William Kingsland [http://www.phx-ult-lodge.org/theosophica%20lmovement.htm "The Theosophical Movement, 1857-1950, a History and a Survey."] Compiled by "Theosophy" journal editors as a continuance of a 1925 work published by E. P. Dutton. Los angeles: The Cunningham Press, 1951 (pp. 158, 220, 303, 309).] correlated rational mysticism with scientific idealism. South African philosopher J.N. Findlay frequently used the term,Citebook|title=Ken Wilber in Dialogue: Conversations with Leading Transpersonal Thinkers |author= Donald Jay Rothberg, Sean M. Kelly|year=1998|publisher=Quest Books|pages= Chapter 1, p. 2|id=ISBN 0835607666 ‘…what is arguably the core philosophical and religious lineage of Western culture—what we might call a “rational mysticism” (Findlay 1970) " [Ascent to the Absolute] "’ (Quoted [http://etd.fcla.edu/UF/UFE0008977/williams_w.pdf here] , [http://books.google.com/books?id=Q1GUlPmlPD0C&dq=%22ken+wilber+in+dialogue%22 full text] on Google Book Search.)] developing the theme in "Ascent to the Absolute" and other works in the 1960s and 1970s.

Columbia University pragmatist John Herman Randall, Jr. characterized both Plotinus and Baruch Spinoza as “rationalists with overtones of rational mysticism”cite web |url= http://links.jstor.org/sici?sici=0022-5037(196901%2F03)30%3A1%3C3%3ATIUOP%3E2.0.CO%3B2-I |title= The Intelligible Universe of Plotinos |author= John Herman Randall, Jr. |work= Journal of the History of Ideas, Vol. 30, No. 1, pp. 3-16 (JSTOR) |date= January-March 1969 |quote= In one sense indeed, Plotinos is the most consistent “naturalist” in Greek thought; though of course he is not an empirical and functional naturalist, like Aristotle, but rather a rationalistic and structural naturalist, like Spinoza. Spinoza, in fact, is the one philosopher among moderns with whom Plotinos can be most validly compared. Both Plotinos and Spinoza are rationalists with overtones of rational mysticism. (Journal article adapted from a chapter in "Hellenistic Ways of Deliverance and the Making of the Christian Synthesis," Columbia University Press, 1970, ISBN 0-23103-327-3.)] in his 1970 book "Hellenistic Ways of Deliverance and the Making of Christian Synthesis." University of Chicago professor of religious studies Jeffrey J. Kripal,Jeffrey J. Kripal. [http://www.amazon.com/gp/reader/0226453790?p=S00L Introduction] (p. 3) "Roads of Excess, Palaces of Wisdom: Eroticism and Reflexivity in the Study of Mysticism." University of Chicago Press, 2001. ISBN 0-22634-578-2. “The Sanskritist and Indologist Frits Staal long ago made an eloquent plea for the “rational mystic”… A rational mysticism is not a contradiction in terms; it is a mysticism whose limits are set by reason.”] in his 2001 book "Roads of Excess, Palaces of Wisdom," defined rational mysticism as “not a contradiction in terms” but “a mysticism whose limits are set by reason.”

Author Sam Harris, who used the term rational mysticismcite web |url= http://www.secularhumanism.org/index.php?section=library&page=harris_25_6 |title= Rational Mysticism |author= Sam Harris |work= Free Inquiry |date= March 2007 |quote= ] cite web |url= http://www.butterfliesandwheels.com/articleprint.php?num=161 |title= The Mystifications of Sam Harris: Spirituality at Faith’s Funeral |author= Meera Nanda |work= Butterflies and Wheels |date= 2003 |quote= ] as the title of a defense of his 2005 bestseller "The End of Faith," is currently (2007) a Stanford University doctoral candidate in neuroscience using functional magnetic resonance imaging to research the neural basis of belief, disbelief, and uncertainty.cite web |url= http://www.nypl.org/research/chss/pep/pepdesc.cfm?id=2371 |title= About Sam Harris |author= New York Public Library |work= LIVE from the NYPL |date= 25 September 2006 |quote= ] cite web |url= http://www.abc.net.au/unleashed/stories/s2067723.htm |title= Contributors: Sam Harris |author= Australian Broadcasting Corporation |work= Unleashed |date= 23 October 2007 |quote= ] University of Pennsylvania neurotheologist Andrew Newberg has been using nuclear medicine brain imaging in similar researchcite web |url= http://www.cnn.com/2007/HEALTH/04/04/neurotheology/ |title= Are humans hard-wired for faith? |author= A. Chris Gajilan |work= CNN |date= 5 April 2007 |quote= The frontal lobe, the area right behind our foreheads, helps us focus our attention in prayer and meditation. The parietal lobe, located near the backs of our skulls, is the seat of our sensory information. Newberg says it's involved in that feeling of becoming part of something greater than oneself. The limbic system, nestled deep in the center, regulates our emotions and is responsible for feelings of awe and joy. ] cite web |url= http://www.gracecathedral.org/enrichment/forum/for_20010506.shtml |title= God in Our Minds? |author= Andrew Newberg, researcher in neurophysiology at the University of Pennsylvania, and Noreen Herzfeld, professor of theology and computer science at St. John's University |work= The Forum at Grace Cathedral (includes links to RealAudio files) |date= 6 May 2001 |quote= ] since the early 1990s.

Executive editor of "Discover" magazine Corey Powell, in his 2002 book, "God in the Equation,"Corey S. Powell. 2002 first edition: "God in the Equation: How Einstein Became the Prophet of the New Religious Era" (ISBN 0-68486-348-0). 2003 paperback edition: "God in the Equation: How Einstein Transformed Religion" (ISBN 0-68486-349-9.) Both editions New York: Free Press. Chapter 3, p. 43. (" [http://books.google.com/books?id=Osw36Tuab54C&dq=%22God+in+the+Equation%22&ie=ISO-8859-1 God in the Equation] " on Google Book Search. "Science News" [http://findarticles.com/p/articles/mi_m1200/is_14_162/ai_93205235 book review] .)] attributed it to Albert Einstein: “In creating his radical cosmology, Einstein stitched together a rational mysticism, drawing on—but distinct from—the views that came before.”

Science writer John Horgan interviewed and profiled James Austin, Terence McKenna, Michael Persinger, Christian Rätsch, Huston Smith, Ken Wilber and others for "Rational Mysticism: Dispatches from the Border Between Science and Spirituality,"cite web |url= http://query.nytimes.com/gst/fullpage.html?res=9407E0D7133EF930A15750C0A9659C8B63 |title= Book review: Dude, Where's My Karma? |author= Dick Teresi |work= The New York Times |date= 23 March 2003 |quote= ] his 2003 study of “the scientific quest to explain the transcendent.”cite book |last= McCauley |first= Charles C. |title= Zen And the Art of Wholeness: Developing a Personal Spiritual Psychology |url= http://books.google.com/books?&q=%22We+can+use+the+term+rational+mysticism+in+an+even+larger+scope%22 |format= Google Book Search |accessdate=2007-11-12 |year= 2005 |publisher= iUniverse |isbn= 0-59533-920-4 |pages= Ch. 3, p. 54 |quote= ]

References

ee also

* analytic philosophy
* relationship between religion and science
* sociology of scientific knowledge

External links

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