Iranians in Japan

Ethnic group
group=Iranians in Japan
population=11,988 (2000)
regions=Tokyo, Nagoya
langs=Persian, Japanese
rels=Shia Islam [Sakurai 2003: 19]

nihongo|Iranians in Japan|在日イラン人|Zainichi Iranjin form Japan's fifth-largest community of immigrants from a Muslim-majority nation. As of 2000, Japanese government figures recorded the population of legal Iranian residents at 6,167 individuals, with a further 5,821 estimated to be residing in the country illegally. [Sakurai 2003: 33] [Sakurai 2003: 41]

Migration history

The number of Iranians in Japan began to expand significantly in 1988, after the cessation of hostilities in the Iran–Iraq War. Demobilized Iranian soldiers became involved in shuttle trade, buying electronics in Tokyo and smuggling them back to Iran to sell at high prices; due to a mutual visa exemption agreement between Japan and Iran, concluded in 1974, they were able to enter and exit Japan freely. As word spread about the favourable economic conditions in Japan, increasing number of Iranians took advantage of the visa-free agreement to find jobs and settle in Japan; they were attracted by wages which remained high compared to Iran even after the 1990 bursting of the Japanese asset price bubble, and relatively lax enforcement of immigration policy. [Sakurai 2003: 87-89] [Ministry of Foreign Affairs 1992: [http://www.mofa.jp/policy/other/bluebook/1992/1992-3-6.htm III.6.2.4] ] In those days, Iran Air had only one flight per week going to Tokyo; during the peak period, prospective migrants had to book their tickets several years in advance. [Morita 2003: 160] However, in 1992, prompted by worsening economic conditions, Japan terminated the visa-free agreement with Iran, and began serious efforts to deport illegal overstayers. Though small numbers of Iranians turned to people smugglers to gain entrance to Japan, the total size of the Iranian population in Japan would shrink dramatically over the following decade, as the number of new migrants remained small compared to the number of deportations. [Higuchi 2007: 2-3]

Demographics and distribution

Iranians in Japan reside mostly in the Greater Tokyo Area; 79% of legal Iranian residents are registered in the Kantō region, with 1,464 in Tokyo itself, 798 in Kanagawa, 740 in Chiba, 701 in Saitama, 472 in Ibaraki, 387 in Gunma, and 352 in Tochigi. A further 6% can be found in the Chūkyō Metropolitan Area, with 255 in Aichi, 72 in Mie, and 62 in Gifu; the others are scattered throughout the rest of the country in small numbers. [Sakurai 2003: 45] 2,191 hold permanent residency visas, 195 are international students, and 2,858 hold short-term traineeship or employment visas, while the remainder hold other kinds of visas. [Sakurai 2003: 33] Iranians used to form Japan's largest population of illegal immigrants, with an estimated peak of 32,994 individuals in 1992 (based on cumulative analysis of entrance statistics), but due to aggressive deportations, that number fell by over 82% to just 5,821 in 2000. [Sakurai 2003: 41]

Like other labour migrants from Muslim countries, most Iranians in Japan are middle-aged; 76% are between 30 and 40 years old, while only 6% are younger than 20 and less than 3% are older than 50. [Sakurai 2003: 43] The overwhelming majority are male; most were single, in their 20s or 30s, and had never travelled abroad before at the time of their migration, and even the married ones typically came unaccompanied by family members. Most were urban residents in Iran prior to their migration; many came from the same neighbourhoods of southern Tehran. Both Persian-speakers and speakers of Turkic languages are represented among migrants. [Morita 2003: 160] Iranian migrants to Japan were less educated compared to other Muslim groups, such as Bangladeshis; less than 2% of one sample of 120 former Iranian migrants in Japan who had returned to Iran had any university or college education; 73.1% had terminated their education at the pre-tertiary level. While in Japan, they remitted an average of US$712/month. [Higuchi 2007: 6-7] Most worked in the construction industry; after the bursting of the bubble decreased opportunities for this kind of work, many became itinerant vendors near train stations; they became especially well-known and often stereotyped for selling illegal telephone cards. [Mousavi 1996]

Community spaces

Initially, public parks served as the most important gathering points for the Iranian community; Ueno Park and Yoyogi Park were the most commonly frequented by Iranian migrants. Many set up small stands selling imported Iranian products; Japanese and Iranian brokers also could often be found in the park, helping new arrivals find jobs in exchange for a fee. However, complaints from neighbours and negative media coverage of illegal drug and fake telephone card sales in the parks resulted in an increased police presence in the parks; immigration officers also began to conduct regular sweeps of the parks in order to find and arrest individuals lacking proper documentation. Iranians themselves increasingly avoided the parks, hoping to avoid being stereotyped and lumped together with the so-called "bad Iranians" who assembled there regularly. As a result, the importance of public parks in the Iranian community declined. [Morita 2003: 161-162]

With the parks effectively closed off to communal gatherings, mosques began to take over some of the same functions. As in Iran itself, most Iranians in Japan are followers of Shia Islam. In the early days of their migration, Iranian migrants lacked the funds to establish their own mosque; as a result, they often used the prayer facilities at the Iranian embassy in Tokyo. Later, they established a mosque in Kodenma-chō, Chūō-ku; the management board was dominated by Iranians, but also had representatives of other nationalities. The mosque also serves as a community gathering point on non-Islamic holidays, especially Nowruz. [Sakurai 155-159]

Return to Iran

Due to their inability to legalise their visa situation, 95% of Iranian migrants to Japan eventually returned to Iran; only a few, typically those who married Japanese citizens or found an employer who could sponsor their visa application, were able to stay. Unlike return migrants to traditional labour-exporting countries, most Iranians who return home from Japan find that they have no further opportunities to go abroad in search of higher wages in order to maintain their increased living standards or save more money. [Higuchi 2007: 4] Iranian migrants stayed in Japan for an average of four years before returning home, during which time they remitted US$33,680. Most used that money to purchase their own dwellings in Iran, or to start their own businesses. [Higuchi 2007: 7-8] The money earned while abroad contributed significantly to social mobility; 57% of one sample of 120 returnees were able to use their savings to start their own businesses and become self-employed, whereas they had been working in unskilled positions in others' businesses or as farmers before their migration. [Higuchi 2007: 9]

Notable individuals

* Yu Darvish, professional baseball player
* Aria Jasuru Hasegawa, professional football player

ee also

* Iran-Japan relations

References

Notes

ources

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*cite book|title=日本のムスリム社会 (Japan's Muslim Society)|last=Sakurai|first=Keiko|date=July 2003|id=ISBN 4-480-06120-7|publisher=Chikuma Shobō
*cite book|title=Diplomatic Bluebook: Japan's Diplomatic Activities|publisher=Ministry of Foreign Affairs, Japan|url=http://www.mofa.jp/policy/other/bluebook/1992/1992-contents.htm|date=1992