Joseph Dietzgen

Infobox_Philosopher
region = Western Philosophy
era = 19th century philosophy
color = pink


image_caption =
name = Joseph Dietzgen
birth = December 9, 1828 (Blankenberg, Germany)
death = April 15, 1888 (Chicago, United States)
school_tradition = Socialism
main_interests = Epistemology
influences = Marx, Feuerbach, Hegel
influenced = Lenin, Pannekoek
notable_ideas = Dialectical materialism

Joseph Dietzgen (December 1828 - 1888) was a socialist philosopher and a marxist.

Joseph was born in Blankenberg near Siegburg, Germany. He was the first of five children of father Johann Gottfried Anno Dietzgen (1794-1887) and mother Anna Margaretha Lückerath (1808-1881). He was, like his father, a tanner by profession; inheriting his uncle's business in Siegburg. Entirely self-educated, he developed the notion of dialectical materialism independently from Marx and Engels as an independent philosopher of socialist theory. His publications had major influences on Vladimir Lenin and the Russian Revolution of 1917, which are rarely commented on today. Ludwig Feuerbach's works had a great influence on his early theories. He had one son, Eugene Dietzgen.

Life as a Revolutionary/Philosopher

Early on in his youth, Joseph Dietzgen worked with the famed German '48ers from the 1848 German Revolution. It was here where he met Karl Marx, and other socialist revolutionaries, as well began his career as a socialist philosopher. After the failure of the 1848 Revolution he spent some time in the U.S. from 1849 to 1851 and again from 1859 to 1861. While in the New World he traversed the American South and witnessed first hand the lynchings which had come to characterize the slave states. During the period between his travels, Dietzgen joined the Alliance of Communists with Karl Marx back in Germany in 1852. In 1853, after marrying his wife Cordula Finke, he established his tannery business in Winterscheid, Germany. When he returned to the United States he set up another tannery in Montgomery, Alabama. From 1864 to 1868, he lived with his son Eugene in St. Petersburg, where he was headmaster in the state tannery. He worked with the Tsar of Russia to try and perfect their methods by teaching them his own. [Feldmann, Vera Dietzgen, interview by Joshua J. Morris. Joseph Dietzgen Research (April 16, 2008)] During his time spent in Russia he wrote one of his earliest texts, The Nature of Human Brain-Work, which was published in 1869. While he traveled, his wife managed the family tannery business back in Germany until he returned in mid 1869. [Feldmann, Vera Dietzgen, interview by Joshua J. Morris. Joseph Dietzgen Research (April 16, 2008)] Once he was back home, he was visited by Marx and his daughter, who proclaimed that Joseph had become "the Philosopher" of socialism. By 1870, Marx had embraced Dietzgen as a friend, and later praised him and his theory of dialectical materialism in the 2nd edition of the first volume of Das Kapital.

On the 8th of June 1878, Dietzgen was arrested because of the article lectured and later printed in Cologne: "The future of the social democracy." He spent 3 months in prison before his trial was absolved and Joseph was released with his articles. In 1881 Joseph sent his son Eugene to the United States in order to avoid the Kaiser's upcoming army draft, to safeguard his articles and documents, as well as to secure a family home in the new world. Young Eugene was 19 when he arrived in New York, but quickly jump started a family business which still exists today as the Eugene Dietzgen Drafting Corporation. During this period, Eugene and Joseph kept in close contact through extensive letters which are currently being documented and published. In the same year, he ran for the elections of the German "Reichstag" (the parliament), but emigrated in 1884 to New York City. He moved to Chicago two years later, where he became editor at the "Arbeiterzeitung". Unfortunately Joseph's death in 1888 marked an end to his son's dependency, but his family line would continue to be part of some of the biggest engagements of the 20th century; from World War I, to the 1936 Berlin Olympics, to the heart of World War II. [Feldmann, Vera Dietzgen, interview by Joshua J. Morris. Joseph Dietzgen Research (May 2, 2008)]

Dialectical Materialism

Probably Dietzgen's largest contribution to Marxist analysis was his philosophic theory of dialectical materialism. Materialism meaning an emphasis of commodities and their exchange; dialectical meaning the effect of this exchange over time. This overall principal asserts that society functions on a system of 'movers' which facilitate development; the economy (or the exchange of commodities) being the primary 'mover'. Marx emphasized the importance of this analysis indirectly in the first volume of Das Kapital, where he explains early on the importance of the commodity in understanding the effects of capitalism on use-value and surplus value. Dialectical materialism is also referenced in the Communist Manifesto when Marx states that "The history of all hitherto society is the history of class struggles." [Marx, Karl, and Frederick Engels. The Communist Manifesto. London, 1848.]

Dietzgen's words and life have for some underscored the unity that existed on the political left at the time of the First International, before Anarchists, Revolutionaries, and Social Democrats were later divided.

In contrast, some of his works were quoted extensively by Lenin in the latter's philosophical polemic - notably the second last work as against the very last which is ignored entirely. Hence a list of Dietzgen's relevant philosophical works with accompanying dates of composition - not publication - can help to elucidate his philosophical evolution. Given Dietzgen's pivotal role in Lenin's thought while having yet become an American citizen, his philosophy ironically came to have a major though cryptic influence upon Soviet philosophy.

"For my part, I lay little stress on the distinction, whether a man is an anarchist or a socialist, because it seems to me that too much weight is attributed to this difference." In this, he acted to reconcile marxists and anarchists (see Anarchism and Marxism).

Death

Joseph died at home smoking a cigar. He had taken a stroll in Lincoln Park, and was having a political discussion in a "vivacious and excited" manner about the "imminent collapse of capitalist production". He stopped in mid-sentence with his hand in the air - dead of paralysis of the heart. He is currently buried at the Waldheim Cemetery [ [http://flag.blackened.net/liberty/dietzgen.html The Original Joseph Dietzgen Web Page] ] (now Forest Home Cemetery), in Forest Park, Chicago, a few feet away from the Haymarket Martyrs.

Major Works

"Das Wesen der menschlichen Kopfarbeit", 1869, engl "The Nature of Human Brainwork",

"The Religion of Social Democracy" (in six sermons from 1870-1875).

"Scientific Socialism" (1873).

"The Ethics of Social Democracy" (1875).

"Social Democratic Philosophy" (1876).

"The Inconceivable: a Special Chapter in Social-Democratic Philosophy" (1877).

"The Limits of Cognition" (1877).

"Our Professors on the Limits of Cognition" (1878).

"Letters on Logic" (addressed to Eugen Dietzgen) (1880-1884).

"Excursions of a Socialist into the Domain of Epistemology" (1886).

"The Positive Outcome of Philosophy" (1887).

More recent editions:

*"Nature of Human Brain Work: An Introduction to Dialectics", Left Bank Books, Reprint 1984
*"Philosophical Essays on Socialism and Science, Religion, Ethics; Critique-Of-Reason and the World-At-Large" , Kessinger Publications, 2004, ISBN 1432615130
*"The Positive Outcome of Philosophy; The Nature of Human Brain Work; Letters on Logic, Kessinger Publications", 2007, ISBN 054822210X

Collected Writings

* Josef Dietzgen, "Sämtliche Schriften", hrsg. von Eugen Dietzgen, 4. Auflage, Berlin, 1930
* Joseph Dietzgen, "Schriften in drei Bänden", hrsg. von der Arbeitsgruppe für Philosophie an der Akademie der Wissenschaften der DDR zu Berlin, Berlin, 1961-1965

Secondary literature

English
*Anton Pannekoek: "The Standpoint and Significance of Josef Dietzgen's Philosophical Works" - Introduction to Joseph Dietzgen, "The Positive Outcome of Philosophy", Chicago, 1928

German
* SPD-Protokollnotizen S. 176; Liebknecht 1988, Biographisches Lexikon 1970, Dietzgen 1930, Friedrich Ebert-Stiftung, Digitale Bibliothek
* P. Dr. Gabriel Busch O.S.B.: Im Spiegel der Sieg, Verlag Abtei Michaelsberg, Siegburg 1979
* Josef Dietzgen, Sämtliche Schriften, hrsg. von Eugen Dietzgen, 4. Auflage, Berlin, 1930
* Joseph Dietzgen, Schriften in drei Bänden, hrsg. von der Arbeitsgruppe für Philosophie an der Akademie der Wissenschaften der DDR zu Berlin, Berlin, 1961-1965
* Otto Finger, Joseph Dietzgen – Beitrag zu den Leistungen des deutschen Arbeiterphilosophen, Berlin, 1977
* Gerhard Huck, Joseph Dietzgen (1828-1888) – Ein Beitrag zur Ideengeschichte des Sozialismus im 19. Jahrhundert, in der Reihe Geschichte und Gesellschaft, Bochumer Historische Schriften, Band 22, Stuttgart, 1979, ISBN 3-12-913170-1
* Horst Gräbner, Joseph Dietzgens publizistische Tätigkeit, unveröffentlichte Magisterarbeit an der J-W-G-Universität, Frankfurt/M, 1982
* Anton Pannekoek, "Die Stellung u. Bedeutung von J. Dietzgens philosophischen Arbeiten" in: Josef Dietzgen, "Das Wesen der menschlichen Kopfarbeit ; Eine abermalige Kritik der reinen und praktischen Vernunft", Stuttgart: J. H. W. Dietz Nachf., 1903

References

External links

* [http://flag.blackened.net/liberty/dietzgen.html The Original Joseph Dietzgen Web Page]
* [http://marxists.org/archive/dietzgen/index.htm Joseph Dietzgen Archive]
* [http://www.geocities.com/vcmtalk/jodietzgen.html Joseph Dietzgen's Philosophy]